सामग्री पर जाएँ

कण्वाश्रम

विकिशब्दकोशः तः

यन्त्रोपारोपितकोशांशः

[सम्पाद्यताम्]

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

कण्वाश्रम/ कण्वा m. N. of a तीर्थVishn2us.

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

Kaṇvāśrama^1  : m.: Name of an āśrama where Kaṇva (Kāśyapa) lived (kāśyapasyāyatanam 1. 64. 42.


A. Location: Along the river Mālinī (mālinīm abhito…nadīm) 1. 64. 18; (alaṁkṛtaṁ mālinyā) 1. 64. 24.


B. Description: Isolated (vivikta) 1. 64. 42; holy (śiva) 1. 64. 42; auspicious (śubha) 1. 64. 41; excellent āśrama (āśramapravara) 1. 64. 15, 41; best (uttama) 1. 64. 29; pleasing (ramya) 1. 64. 15; attractive, very attractive (manorama) 1. 64. 15; (sumanohara) 1. 64. 19; (atyarthamanohara) 1. 64. 42; protected by the austerities of Kāśyapa (kāśyapatapogupta) 1. 64. 41; full of ascetics who observed rigid vows (mahāvratair vṛtaṁ samantād ṛṣibhis tapodhanaiḥ) 1. 64. 42; (tapodhanagaṇair yutam) 1. 64. 41; resembling the world of gods (devalokapratīkāśa) 1. 64. 19; resembling the world of Brahman (brahmalokapratīkāśa) 1. 64. 30; (brahmaloka iva) 1. 64. 34, 40; for other details regarding trees, birds, animals, and ascetics engaged in their ritual practices and Vedic recitations see 1. 64. 16-18; 3039; 41-42.


C. Past events:

(1) Duḥṣanta did not find Kāśyapa in the āśrama when he visited it since the sage had gone to collect fruits (nāpaśyad āśrame tasmin ṛṣim) 1. 65. 1-2; (phalāhāro gato rājan pitā me ita āśramāt) 1. 67. 5; Kāśyapa's daughter (Śakuntalā) came out of the āśrama to receive the king and offered him guest worship (kanyā…niścakrāmāśramāt tasmāt) 1. 65. 3-6; later Śakuntalā reminded the king about their meeting in the āśrama of her father (aham āsāditā rājan kumārī pitur āśrame) 1. 68. 66; Duḥṣanta, while he was in the āśrama, asked the girl who she was (kāsi kasyāsi suśroṇi…evam uktā tadā kanyā tena rājñā tadāśrame) 1. 65. 12-14; Kaṇva returned to his āśrama from the forest (kaṇvo 'pyāśramam āgamat) 1. 67. 23; when Śakuntalā's son was six years old he bound tigers, lions, boars, elephants and buffaloes to trees all around in the surroundings of the āśrama; he mounted them, tamed them and ran hither and thither playing with them in the precincts of the āśrama (ṣaḍvarṣa eva bālaḥ sa kaṇvāśramapadaṁ prati/vyāghrān siṁhān varāhāṁś ca gajāṁś ca mahiṣāṁs tathā// baddhvā vṛkṣeṣu balavān āśramasya samantataḥ/ārohan damayaṁś caiva krīḍaṁś ca paridhāvati//) 1. 68. 5-6; the residents of the Kaṇvāśrama (kaṇvāśramanivāsinaḥ) named the child Sarvadamana since he tamed all (astv ayaṁ sarvadamanaḥ sarvaṁ hi damayaty ayam) 1. 68. 7; Kaṇva asked his pupils to take Śakuntalā and her son from the āśrama to her husband's place (ito ”śramāt/bhartre prāpayata) 1. 68. 10; when disowned by the king, Śakuntalā decided to return to the āśrama (gamiṣyāmy aham āśramam) 1. 68. 71. [See Kāśyapāśrama ]


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Kaṇvāśrama^2  : m.: Name of an āśrama established by Kaṇva.


A. Location: On the west coast (?) (mentioned after Jambūmārga and Agastyasaras and before one reached Narmadā) 3. 80. 60, 63, 71.


B. Description: Adorned with glory (śrījuṣṭa) and honoured by people (lokapūjita) 3. 80. 64.


C. Holiness: Called an excellent holy forest for observing religious practices (dharmāraṇyaṁ hi tat puṇyam ādyaṁ ca) 3. 80. 65; by just entering it one was freed of all sins (yatra praviṣṭamātro vai pāpebhyo vipramucyate) 3. 80. 65; by satisfying manes and gods there, one who is controlled and takes limited food gets the fruit of a sacrifice performing which all desires are fulfilled (arcayitvā pitṝn devān niyato niyatāśanaḥ/sarvakāmasamṛddhasya yajñasya phalam aśnute) 3. 80. 66.


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Kaṇvāśrama^3  : m.: Name of an āśrama of Kaṇva.

Listed among the holy places of the south 3. 86. 1; near the river Praveṇī (?) (praveṇyuttarapārśve tu puṇye kaṇvāśrame tathā) 3. 86. 8; described as holy (puṇya) 3. 86. 8; Dhaumya told Yudhiṣṭhira that he had heard that there were many forests of ascetics near the āśrama (tāpasānām araṇyāni kīrtitāni yathāśruti) 3. 86. 8.


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Mahabharata Cultural Index

[सम्पाद्यताम्]

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

Kaṇvāśrama^1  : m.: Name of an āśrama where Kaṇva (Kāśyapa) lived (kāśyapasyāyatanam 1. 64. 42.


A. Location: Along the river Mālinī (mālinīm abhito…nadīm) 1. 64. 18; (alaṁkṛtaṁ mālinyā) 1. 64. 24.


B. Description: Isolated (vivikta) 1. 64. 42; holy (śiva) 1. 64. 42; auspicious (śubha) 1. 64. 41; excellent āśrama (āśramapravara) 1. 64. 15, 41; best (uttama) 1. 64. 29; pleasing (ramya) 1. 64. 15; attractive, very attractive (manorama) 1. 64. 15; (sumanohara) 1. 64. 19; (atyarthamanohara) 1. 64. 42; protected by the austerities of Kāśyapa (kāśyapatapogupta) 1. 64. 41; full of ascetics who observed rigid vows (mahāvratair vṛtaṁ samantād ṛṣibhis tapodhanaiḥ) 1. 64. 42; (tapodhanagaṇair yutam) 1. 64. 41; resembling the world of gods (devalokapratīkāśa) 1. 64. 19; resembling the world of Brahman (brahmalokapratīkāśa) 1. 64. 30; (brahmaloka iva) 1. 64. 34, 40; for other details regarding trees, birds, animals, and ascetics engaged in their ritual practices and Vedic recitations see 1. 64. 16-18; 3039; 41-42.


C. Past events:

(1) Duḥṣanta did not find Kāśyapa in the āśrama when he visited it since the sage had gone to collect fruits (nāpaśyad āśrame tasmin ṛṣim) 1. 65. 1-2; (phalāhāro gato rājan pitā me ita āśramāt) 1. 67. 5; Kāśyapa's daughter (Śakuntalā) came out of the āśrama to receive the king and offered him guest worship (kanyā…niścakrāmāśramāt tasmāt) 1. 65. 3-6; later Śakuntalā reminded the king about their meeting in the āśrama of her father (aham āsāditā rājan kumārī pitur āśrame) 1. 68. 66; Duḥṣanta, while he was in the āśrama, asked the girl who she was (kāsi kasyāsi suśroṇi…evam uktā tadā kanyā tena rājñā tadāśrame) 1. 65. 12-14; Kaṇva returned to his āśrama from the forest (kaṇvo 'pyāśramam āgamat) 1. 67. 23; when Śakuntalā's son was six years old he bound tigers, lions, boars, elephants and buffaloes to trees all around in the surroundings of the āśrama; he mounted them, tamed them and ran hither and thither playing with them in the precincts of the āśrama (ṣaḍvarṣa eva bālaḥ sa kaṇvāśramapadaṁ prati/vyāghrān siṁhān varāhāṁś ca gajāṁś ca mahiṣāṁs tathā// baddhvā vṛkṣeṣu balavān āśramasya samantataḥ/ārohan damayaṁś caiva krīḍaṁś ca paridhāvati//) 1. 68. 5-6; the residents of the Kaṇvāśrama (kaṇvāśramanivāsinaḥ) named the child Sarvadamana since he tamed all (astv ayaṁ sarvadamanaḥ sarvaṁ hi damayaty ayam) 1. 68. 7; Kaṇva asked his pupils to take Śakuntalā and her son from the āśrama to her husband's place (ito ”śramāt/bhartre prāpayata) 1. 68. 10; when disowned by the king, Śakuntalā decided to return to the āśrama (gamiṣyāmy aham āśramam) 1. 68. 71. [See Kāśyapāśrama ]


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*2nd word in right half of page p520_mci (+offset) in original book.

previous page p519_mci .......... next page p521_mci

Kaṇvāśrama^2  : m.: Name of an āśrama established by Kaṇva.


A. Location: On the west coast (?) (mentioned after Jambūmārga and Agastyasaras and before one reached Narmadā) 3. 80. 60, 63, 71.


B. Description: Adorned with glory (śrījuṣṭa) and honoured by people (lokapūjita) 3. 80. 64.


C. Holiness: Called an excellent holy forest for observing religious practices (dharmāraṇyaṁ hi tat puṇyam ādyaṁ ca) 3. 80. 65; by just entering it one was freed of all sins (yatra praviṣṭamātro vai pāpebhyo vipramucyate) 3. 80. 65; by satisfying manes and gods there, one who is controlled and takes limited food gets the fruit of a sacrifice performing which all desires are fulfilled (arcayitvā pitṝn devān niyato niyatāśanaḥ/sarvakāmasamṛddhasya yajñasya phalam aśnute) 3. 80. 66.


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*1st word in right half of page p521_mci (+offset) in original book.

Kaṇvāśrama^3  : m.: Name of an āśrama of Kaṇva.

Listed among the holy places of the south 3. 86. 1; near the river Praveṇī (?) (praveṇyuttarapārśve tu puṇye kaṇvāśrame tathā) 3. 86. 8; described as holy (puṇya) 3. 86. 8; Dhaumya told Yudhiṣṭhira that he had heard that there were many forests of ascetics near the āśrama (tāpasānām araṇyāni kīrtitāni yathāśruti) 3. 86. 8.


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*2nd word in right half of page p521_mci (+offset) in original book.

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