मोक्षधर्म
यन्त्रोपारोपितकोशांशः
[सम्पाद्यताम्]Monier-Williams
[सम्पाद्यताम्]
 पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्। |
मोक्षधर्म/ मोक्ष--धर्म m. law or rule of -emanemancipation MBh.
मोक्षधर्म/ मोक्ष--धर्म m. N. of a section of the 12th book of the महाभारत(from अध्याय174 to the end ; also 668350 -पर्वन्n. ) IW. 374
Purana Encyclopedia
[सम्पाद्यताम्]|
पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्। |
Mokṣadharma : m.: Name of the 88th parvan in the list of a hundred sub-parvans of the Bhārata supposed to have been made by Vyāsa in the Parvasaṁgraha 1. 2. 64.
Described as the best among the dharmas followed by those who observe rhe four religious stages of life (dharmam āśramiṇāṁ śreṣṭham) 12. 168. 1; referred to in the brief mention of the contents of the Śāntiparvan as one where various mokṣadharmas are extensively detalied (mokṣadharmāś ca kathitā vicitrā bahuvislarāḥ) 1. 2. 198; related to the adhyāyas 12. 168-353.
Mausala nt.: Name of the 96th parvan in the list of a hundred sub-parvans of the Bhārata supposed to have been made by Vyāsa in the Parvasaṁgraha 1. 2. 68, 33, 70; name of the 16th parvan in the list of the eighteen major parvans of the Bhārata 1. 2. 220, 229.
Described as frightful (ghora) 1. 2. 68, (dāruṇa) 1. 2. 220; in this parvan is described how the great heroes (the Yādavas), in a drunken state, crushed by the Brahmadaṇḍa and incited by fate, killed one another near the ocean with the vajras in the form of erakā grass; how Rāma (i. e. Balarāma) and Keśava could not go beyond Time when it arrived (nāticakramatuḥ kālam prāptaṁ 1. 2. 222); how Arjuna having seen the Dvāravatī without the Vṛṣṇis (the Yādavas) was dejected and excessively grieved; he cremated his maternal uncle Śauri (Vasudeva) and saw the great destruction of the Yadus at the drinking party near the ocean (samīpe lavaṇāmbhasaḥ/āpāne) 1. 2. 220-224; Arjuna cremated the bodies of Vāsudeva, Rāma and the principal Vṛṣṇis; he then took with him the aged and the children and after leaving Dvāravatī experienced the defeat of this Gāṇḍīva bow in an adverse calamity; he also experienced non-availablity to him of all his heavenly missiles (dadarśāpadi kaṣṭāyām gāṇḍīvasya parābhavaṁ//sarveṣāṁ caiva divyānām astrāṇām aprasannatām 1. 2. 226-227; Nī. on Bom. Ed. 1. 2. 361.: aprasannatām asphuraṇam); (on way) the Vṛṣṇi women were lost; having thus realized the transient nature of this powers (nāśaṁ vṛṣṇikalatrāṇām prabhāvānām anityatām/dṛṣṭvā 1. 2. 227-228), Arjuna, overcome by the feeling of disregard for the world and urged by the advice of Vyāsa (nirvedam āpanno vyāsavākyapracoditaḥ) 1. 2. 228) recommended saṁnyāsa to Dharmarāja when he met him (Nī. on Bom. Ed. 1. 2. 362: saṁnyāsaṁ rājyatyāgam) 1. 2. 220-228; according to the Parvasaṁgraha, the Mausala parvan has eight adhyāyas and three hundred ślokas 1. 2. 229.
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*3rd word in left half of page p204_mci (+offset) in original book.
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Mahabharata Cultural Index
[सम्पाद्यताम्]|
पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्। |
Mokṣadharma : m.: Name of the 88th parvan in the list of a hundred sub-parvans of the Bhārata supposed to have been made by Vyāsa in the Parvasaṁgraha 1. 2. 64.
Described as the best among the dharmas followed by those who observe rhe four religious stages of life (dharmam āśramiṇāṁ śreṣṭham) 12. 168. 1; referred to in the brief mention of the contents of the Śāntiparvan as one where various mokṣadharmas are extensively detalied (mokṣadharmāś ca kathitā vicitrā bahuvislarāḥ) 1. 2. 198; related to the adhyāyas 12. 168-353.
Mausala nt.: Name of the 96th parvan in the list of a hundred sub-parvans of the Bhārata supposed to have been made by Vyāsa in the Parvasaṁgraha 1. 2. 68, 33, 70; name of the 16th parvan in the list of the eighteen major parvans of the Bhārata 1. 2. 220, 229.
Described as frightful (ghora) 1. 2. 68, (dāruṇa) 1. 2. 220; in this parvan is described how the great heroes (the Yādavas), in a drunken state, crushed by the Brahmadaṇḍa and incited by fate, killed one another near the ocean with the vajras in the form of erakā grass; how Rāma (i. e. Balarāma) and Keśava could not go beyond Time when it arrived (nāticakramatuḥ kālam prāptaṁ 1. 2. 222); how Arjuna having seen the Dvāravatī without the Vṛṣṇis (the Yādavas) was dejected and excessively grieved; he cremated his maternal uncle Śauri (Vasudeva) and saw the great destruction of the Yadus at the drinking party near the ocean (samīpe lavaṇāmbhasaḥ/āpāne) 1. 2. 220-224; Arjuna cremated the bodies of Vāsudeva, Rāma and the principal Vṛṣṇis; he then took with him the aged and the children and after leaving Dvāravatī experienced the defeat of this Gāṇḍīva bow in an adverse calamity; he also experienced non-availablity to him of all his heavenly missiles (dadarśāpadi kaṣṭāyām gāṇḍīvasya parābhavaṁ//sarveṣāṁ caiva divyānām astrāṇām aprasannatām 1. 2. 226-227; Nī. on Bom. Ed. 1. 2. 361.: aprasannatām asphuraṇam); (on way) the Vṛṣṇi women were lost; having thus realized the transient nature of this powers (nāśaṁ vṛṣṇikalatrāṇām prabhāvānām anityatām/dṛṣṭvā 1. 2. 227-228), Arjuna, overcome by the feeling of disregard for the world and urged by the advice of Vyāsa (nirvedam āpanno vyāsavākyapracoditaḥ) 1. 2. 228) recommended saṁnyāsa to Dharmarāja when he met him (Nī. on Bom. Ed. 1. 2. 362: saṁnyāsaṁ rājyatyāgam) 1. 2. 220-228; according to the Parvasaṁgraha, the Mausala parvan has eight adhyāyas and three hundred ślokas 1. 2. 229.
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*3rd word in left half of page p204_mci (+offset) in original book.
previous page p203_mci .......... next page p205_mci