शाण्डिल्य

यन्त्रोपारोपितकोशांशः

कल्पद्रुमः

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

शाण्डिल्यः, पुं, विल्ववृक्षः । इत्यमरः ॥ (यथा, महागणपतिस्तोत्रे । ९ । “हेरम्बं प्रणमामि यस्य पुरतः शाण्डिल्यमूले श्रिया बिभ्रत्याम्बुरुहे समं भधुरिपुस्ते शङ्खचक्रे वहन् ॥”) वह्निभेदः । (शण्डिलस्य मुनेर्गोत्रापत्यमिति । शण्डिल + “गर्गादिभ्यो यञ् ।” ४ । १ । १०५ । इति यञ् ।) मुनिविशेषः । इति मेदिनी ॥ स तु गोत्रकारः भक्तिसूत्रकारश्च । तत्सूत्र- भाष्याद्यश्लोको यथा, -- “प्रपद्य परमं देवं श्रीस्वप्नेश्वरसूरिणा । शाण्डिल्यशतसूत्रीयं भाष्यमाभाष्यतेऽधुना ॥”

अमरकोशः

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

शाण्डिल्य पुं।

बिल्ववृक्षः

समानार्थक:बिल्व,शाण्डिल्य,शैलूष,मालूर,श्रीफल

2।4।32।1।2

बिल्वे शाण्डिल्यशैलूषौ मालूरश्रीफलावपि। प्लक्षो जटी पर्कटी स्यान्न्यग्रोधो बहुपाद्वटः॥

पदार्थ-विभागः : , द्रव्यम्, पृथ्वी, अचलसजीवः, वृक्षः

वाचस्पत्यम्

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

शाण्डिल्य¦ त्रि॰ शण्डिलस्यापत्यम् यञ्। गोत्रप्रवर्त्तकेभक्तिशास्त्रकारके

१ मुनिभेदे मेदि॰। भक्तिशब्दे तन्मतंदिग्मात्रं दर्शितम्। तत्प्रियत्वात्

२ बिल्ये अमरः

३ वह्निभेदे च मेदि॰।

शब्दसागरः

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

शाण्डिल्य¦ m. (-ल्यः)
1. A tree, (Ægle marmelos.)
2. A Muni from whom one of the three principal families of the Kanouj or Ka4nyacubja Bra4hmans is said to be descended.
3. A form of AGNI or fire. E. शण्डिल a saint, यञ् aff. of descent, &c.

Apte

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

शाण्डिल्यः [śāṇḍilyḥ], 1 N. of a sage, the author of a law-book.

The Bilva tree.

A form of Agni. -Comp. -गोत्रम् the family of Śāṇḍilya.

Monier-Williams

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

शाण्डिल्य mfn. derived from or composed by शाण्डिल्यetc. Cat.

शाण्डिल्य m. patr. fr. शण्डिलg. गर्गा-दि

शाण्डिल्य m. N. of various teachers , authors etc. ( esp. of a मुनिor sage from whom one of the three principal families of the Kanouj or कान्यकुब्जBrahmans is said to be descended ; he is the author of a law-book and of the भक्ति-सूत्रor aphorisms enjoining " love or devotion to God " as one of the three means of salvation - a doctrine said to have been formulated in the 12th century ; See. भक्तिRTL. 63 )

शाण्डिल्य m. of अग्निHariv.

शाण्डिल्य m. Aegle Marmelos Bhpr.

शाण्डिल्य n. N. of various works of शाण्डिल्य( esp. = -सूत्रand = ल्यो-पनिषद्).

Purana index

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

(I)--Agni, as son of शाण्डिलि. Br. III. १०. ९१.

(II)--a दानव. M. १९९. १८. [page३-401+ २४]

Purana Encyclopedia

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

ŚĀṆḌILYA I : A great maharṣi. Some details about him are given hereunder.

(1) King Śatānīka and his wife Viṣṇumatī, who had no issues approached the maharṣi in great sorrow. As a result of eating rice given by the maharṣi Viṣṇumatī became the mother of a son, who became in later years famous as emperor Sahasrānīka. (Kathāsaritsāgara, Kathāmukhalambaka, Taraṅga 1).

(2) A member of Yudhiṣṭhira's court. (Sabhā Parva, Chapter 4, Verse 17).

(3) He had an ascetic daughter. (Śalya Parva, Chapter 54, Verse 5).

(4) He once opined that the gift of a mere ox-cart was equal to the gift of water in a golden pot. (Anuśāsana Parva, Chapter 65, Verse 19).

(5) He visited Bhīṣma on his bed of arrows. (Śānti Parva, Chapter 47, Verse 6).

(6) King Sumanyu once gave the maharṣi plenty of food materials. (Anuśāsana Parva, Chapter 173, Verse 22).


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*6th word in left half of page 683 (+offset) in original book.

ŚĀṆḌILYA II : A maharṣi born in the dynasty of Kaśyapa, son of Marīci. As Agni was born in the family of the maharṣi it came to be called ‘Śāṇḍilya- gotrīya’ (born in the family of Śāṇḍilya). King Sumanyu once gave him food and other edible things. (Anuśāsana Parva, Chapter 137, Verse 22).


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*7th word in left half of page 683 (+offset) in original book.

ŚĀṆḌILYA III : A King, a great devotee of Śiva. As a youth he became a philanderer with the result that the honour of women was in jeopardy. The King being a devotee of Śiva even Yama could not punish him. At last, when Śiva came to know of the immorality of his devotee he cursed the King to be turned into a tortoise for thousand years.


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*8th word in left half of page 683 (+offset) in original book.

ŚĀṆḌILYA IV : A maharṣi, who desired to worship Viṣṇu not in the Vedic method for which purpose he even wrote a book to propagate non-vedic principles. For the above sinful action he had to live in hell and at last he was born as Jamadagni of the Bhṛgu dynasty. (Vṛddhahārītasmṛti, 180, 193).


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*9th word in left half of page 683 (+offset) in original book.

ŚĀṆḌILYA V : A maharṣi whose Bhaktisūtras (Aphorisms on devotion) are as famous as those of Nārada. He taught bhakti in a scientific way (by Śāṇḍilya science).


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*10th word in left half of page 683 (+offset) in original book.

Vedic Index of Names and Subjects

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

Śāṇḍilya, ‘descendant of Śaṇḍila,’ is the patronymic of several teachers (see Udara and Suyajña). The most important Śāṇḍilya is the one cited several times as an authority in the Śatapatha Brāhmaṇa, where his Agni, or ‘sacrificial fire,’ is called Śāṇḍila. From this it appears clearly that he was one of the great teachers of the fire ritual which occupies the fifth and following books of the Śatapatha Brāhmaṇa. In the Vaṃśa (list of teachers) at the end of the tenth book he is given as a pupil of Kuśri and a teacher of Vātsya; another list at the end of the last book in the Kāṇva recension gives him as a pupil of Vātsya, and the latter as a pupil of Kuśri. In the confused and worthless lists of teachers at the end of the second and fourth books of the Bṛhadāraṇyaka Upaniṣad he is said to be the pupil of various persons--Kaiśorya Kāpya, Vaiṣṭapureya, Kauśika, Gautama, Baijavāpa, and Āṇa- bhimlāta. No doubt different Śāṇḍilyas may be meant, but the lists are too confused to claim serious consideration.