तर्कशब्दावली
(तर्क शब्दावली इत्यस्मात् पुनर्निर्दिष्टम्)
- आगमविरुद्ध (āgamaviruddha) - contradicted by scripture
- अनैकान्तिकः(anaikāntika) - inconclusive (reason)
- अनन्वय (ananvaya) - pseudo-example without positive concomitance
- अनुमान (anumāna) - inference
- अनुमानाभासः(anumānābhāsa) - pseudo-inference
- अनुमानविरुद्धः(anumānaviruddha) - contradicted by inference
- अनुमेय (anumeya) - inferendum
- अनुपलब्द्धि(anupalabdhiह-non-perception
- अनुपलब्धिहेतु (anupalabdhihetu)- reason of non-perception
- अन्वय (anvaya) - positive concomitance
- अन्यत्रासिद्धम् (anyatrāsiddha) - (a reason that is) unestablished for either (the proponent or the opponent)
- अप्रसिद्धविशेषण (aprasiddhaviśeṣaṇa) - (pseudo-thesis) with unrecognized qualifier
- अप्रसिद्धविशेष्य (aprasiddhaviśeṣya) - (pseudo-thesis) with unrecognized qualificand
- अप्रसिद्धोभय (aprasiddhobhaya) - (pseudo-thesis) with both (qualifier and qualificad) unrecognized
- असाधारण (asādhāraṇa) - unique
- असिद्धः (asiddha) - unestablished
- आश्रयासिद्दः (āśrayāsiddha) - having an unestablished basis
- अवयवः (avayava) (प्रयोगः{prayoga}) - Member (of a proof)
- अविनाभाव (avinābhāva) - Occurrence (of the reason) not without (the inferendum)
- अव्यतिरेकः (avyatireka) - without negative concomitance
- धर्म (dharma) - property
- धर्मस्वरूपविपरीतसाधना (dharmasvarūpaviparītasādhana) - establishing the opposite of the property (to be proven) itself
- धरविशेषविपरीतसाधना (dharmaviśeṣaviparītasādhana) - establishing the opposite of a specific (feature) of the property (to be proven)
- धार्मिन् dharmin - property bearer
- धर्मिस्वरूपविपरीतसाधन - proving the opposite of the property-bearer bearer itself
- धर्मिविशेषविपरीतसाधन - proving the opposite of a specific feature of the property bearer
- दृष्टान्तः dṛṣṭānta - example
- दृष्टान्ताभासः dṛṣṭāntābhāsa - pseudo-example
- दृष्टान्तदोषः dṛṣṭāntadoṣa - fallacy of the example
- दूषणः dūṣaṇa - means of refutation
- दूषणाभासः dūṣaṇābhāsa - pseudo-means of refutation
- हेतुः hetu - reason
- हेतुदोषः hetudoṣa - fallacy of the reason
- हेत्वाभास hetvābhāsa - pseudo-reason
- कारणानुपलब्धि (kāraṇānupalabdhi) - non-perception of a cause
- कारणविरुद्धकार्योपलब्धि (kāraṇaviruddhakāryopalabdhi) - perception of an effect of what is incompatible with a cause
- कारणविरुद्धव्याप्तोपलब्धि (kāraṇaviruddhavyāptopalabdhi) - perception of what is pervaded by what is incompatible with a cause
- कार्यहेतु (kāryahetu) - Reason of effect
- कार्यानुपलब्धि (kāryānupalabdhi) - Non-perception of an effect
- कार्यविरुद्धकार्योपलब्धि (kāryaviruddhakāryopalabdhi) - perception of an effect of what is incompatible with an effect
- कार्यविरुद्धव्याप्तोपलब्धि (kāryaviruddhavyāptopalabdhi) - perception of what is pervaded by what is incompatible with an effect
- कार्यविरुद्धोपलब्धि (kāryaviruddhopalabdhi) - perception of what is incompatible with an effect
- लिङ्ग (liṅga) - (inferential) mark
- लोकविरुद्ध (lokaviruddha) - contradicted by worldly usage
- निग्रहस्थान (nigrahasthāna) - point of defeat
- पक्ष (धर्मिन्) (pakṣa (dharmin)) - logical subject
- पक्ष (प्रतिज्ञा) (pakṣa (pratijñā)) - thesis
- पक्षाभास (pakṣābhāsa) - pseudo-thesis
- पक्षधर्मता (pakṣadharmatā) - (a reason's) being a property of the logical subject
- पक्षदोष (pakṣadoṣa) - fallacy of the thesis
- परार्थानुमान (parārthānumāna) - inference for another
- प्रमाण (pramāṇa) - means of valid cognition
- प्रमाणफल (pramāṇaphala) - result of a means of valid cognition
- प्रसिद्धसम्बन्ध (prasiddhasambandha) - (pseudo-thesis) with a(n already) known connection
- प्रतिज्ञा (pratijñā) - thesis
- प्रतिज्ञाहानि (pratijñāhāni) - violation of the thesis
- प्रतिज्ञाविरोध (pratijñāvirodha) - contradiction of the thesis
- प्रत्यक्ष (pratyakṣa) - perception
- प्रत्यक्षाभास (pratyakṣābhāsa) - pseudo-perception
- प्रत्यक्षविरुद्ध (pratyakṣaviruddha) - contradicted by perception
- साधन (sādhana) - proof
- साधनाभास (sādhanābhāsa) - pseudo-proof
- साधनधर्मासिद्ध (sādhanadharmāsiddha) - pseudo-example in which the proving property is unestablished
- साधनदोष (sādhanadoṣa) - fallacy of the proof
- साधनाव्यावृत्त (sādhanāvyāvṛtta) - pseudo-example which is not excluded from the proving property
- साधारण (sādhāraṇa) - common
- साधर्म्यदृष्टान्त (sādharmyadṛṣṭānta) - example by similarity
- साधर्म्यवत् परार्थानुमानम् (sādharmyavat parārthānumānam) - inference for another having similarity
- साधर्म्येण दृष्टान्ताभासः (sādharmyeṇa dṛṣṭāntābhāsaḥ) - pseudo-example through similarity
- साध्यधर्मासिद्ध (sādhyadharmāsiddha) - pseudo-example in which the property to be proven is unestablished
- साध्याव्यावृत्त (sādhyāvyāvṛtta) - from which (the property) to be proven is not excluded
- सन्दिग्धासिद्ध (sandigdhāsiddha) - (a reason that is) unestablished on account of being doubtful
- सपक्ष (sapakṣa) - similar instance
- सपक्ष (sapakṣa) - what is similar to the logical subject
- सपक्षैकदेशवृत्तिर् विपक्षव्यापी (sapakṣaikadeśavṛttir vipakṣavyāpī) - occurring in a part of what is similar to the logical subject and pervasively present in what is dissimilar to the logical subject
- स्वभावहेतु (svabhāvahetu) - Reason of essential property
- स्वभावानुपलब्धि (svabhāvānupalabdhi) - Non-perception of the own-being (of the negated object)
- स्वभावप्रतिबन्ध (svabhāvapratibandha) - essential connection
- स्वभावविरुद्धकार्योपलब्धि (svabhāvaviruddhakāryopalabdhi) - perception of an effect of what is incompatible with the own-being
- स्वभावविरुद्धव्याप्तोपलब्धि (svabhāvaviruddhavyāptopalabdhi) - perception of what is pervaded by what is incompatible with the own-being
- स्वभावविरुद्धोपलब्धि (svabhāvaviruddhopalabdhi) - perception of what is incompatible with the own-being (of the negated object)
- स्वार्थानुमान (svārthānumāna) - inference for oneself
- स्ववचनविरुद्ध (svavacanaviruddha) - contradicted by one's own words
- त्रैरूप्य (trairūpya) - three characteristics
- उभयपक्षैकदेशवृत्ति (ubhayapakṣaikadeśavṛtti) - inconclusive reason which occurs in some similar and some dissimilar instances
- उभयासिद्ध (हेतु) (ubhayāsiddha (hetu)) - (a reason that is) unestablished for both (proponent and opponent)
- उभयासिद्ध (दृष्टान्त) (ubhayāsiddha (dṛṣṭānta)) - (an example in which) both reason and property to be proven are unestablished
- उभयाव्यावृत्त (ubhayāvyāvṛtta) - with both (proving and proved property) not being excluded
- उपलब्धिलक्षणप्राप्ति (upalabdhilakṣaṇaprāpti) - fulfilment of (all) conditions for a perception
- वैधर्म्यदृष्टान्त (vaidharmyadṛṣṭānta) - example by dissimilarity
- वैधर्म्यवत् परार्थानुमानम् (vaidharmyavat parārthānumānam) - inference for another having dissimilarity
- वैधर्म्येण दृष्टान्ताभासः (vaidharmyeṇa dṛṣṭāntābhāsaḥ) - pseudo-example through dissimilarity
- विपक्ष (vipakṣa) - dissimilar instance
- विपक्षैकदेशवृत्तिः सपक्षव्यापी (vipakṣaikadeśavṛttiḥ sapakṣavyāpī) - occurring in a part of what is dissimilar to the logical subject and pervasively present in what is similar to it
- विपरीतान्वय (viparītānvaya) - pseudo-example with reversed positive concomitance
- विपरीतव्यतिरेक (viparītavyatireka) - with reverse negative concomitance
- विरुद्ध (viruddha) - contradictory
- विरुद्धाव्यभिचारिन् (viruddhāvyabhicārin) - non-deviating (and establishing two) contradictory (properties)
- व्यापकानुपलब्धि (vyāpakānupalabdhi) - Non-perception of a pervading (property)
- व्यापकविरुद्धकार्योपलब्धि (vyāpakaviruddhakāryopalabdhi) - perception of an effect of what is incompatible with a pervader
- व्यापकविरुद्धव्याप्तोपलब्धि (vyāpakaviruddhavyāptopalabdhi) - perception of what is pervaded by what is incompatible with a pervader
- व्यापकविरुद्धोपलब्धि (vyāpakaviruddhopalabdhi) - perception of what is incompatible with a pervader
- व्यतिरेक (vyatireka) - negative concomitance
बाह्यानुबन्धः
[सम्पाद्यताम्]- Sanskrit Terms at the Indian Logic Knowledge Base (ILKB)