विकिपीडिया, एक मुक्त ज्ञानकोष से
* आगमविरुद्ध (āgamaviruddha) - contradicted by scripture
* anaikāntika - inconclusive (reason)
* ananvaya - pseudo-example without positive concomitance
* अनुमान (anumāna) - inference
* anumānābhāsa - pseudo-inference
* anumānaviruddha - contradicted by inference
* अनुमेय (anumeya) - inferendum
* anupalabdhihetu - reason of non-perception
* अन्वय (anvaya) - positive concomitance
* anyatarāsiddha - (a reason that is) unestablished for either (the proponent or the opponent)
* aprasiddhaviśeṣaṇa - (pseudo-thesis) with unrecognized qualifier
* aprasiddhaviśeṣya - (pseudo-thesis) with unrecognized qualificand
* aprasiddhobhaya - (pseudo-thesis) with both (qualifier and qualificad) unrecognized
* असाधारण (asādhāraṇa) - unique
* asiddha - unestablished
* āśrayāsiddha - having an unestablished basis
* avayava (prayoga) - Member (of a proof)
* avinābhāva - Occurrence (of the reason) not without (the inferendum)
* avyatireka - without negative concomitance
* धर्म (dharma) - property
* dharmasvarūpaviparītasādhana - establishing the opposite of the property (to be proven) itself
* dharmaviśeṣaviparītasādhana - establishing the opposite of a specific (feature) of the property (to be proven)
* dharmin - property bearer
* dharmisvarūpaviparītasādhana - proving the opposite of the property-bearer bearer itself
* dharmiviśeṣaviparītasādhana - proving the opposite of a specific feature of the property bearer
* dṛṣṭānta - example
* dṛṣṭāntābhāsa - pseudo-example
* dṛṣṭāntadoṣa - fallacy of the example
* dūṣaṇa - means of refutation
* dūṣaṇābhāsa - pseudo-means of refutation
* hetu - reason
* hetudoṣa - fallacy of the reason
* hetvābhāsa - pseudo-reason
* kāraṇānupalabdhi - non-perception of a cause
* kāraṇaviruddhakāryopalabdhi - perception of an effect of what is incompatible with a cause
* kāraṇaviruddhavyāptopalabdhi - perception of what is pervaded by what is incompatible with a cause
* kāryahetu - Reason of effect
* kāryānupalabdhi - Non-perception of an effect
* kāryaviruddhakāryopalabdhi - perception of an effect of what is incompatible with an effect
* kāryaviruddhavyāptopalabdhi - perception of what is pervaded by what is incompatible with an effect
* kāryaviruddhopalabdhi - perception of what is incompatible with an effect
* liṅga - (inferential) mark
* lokaviruddha - contradicted by worldly usage
* nigrahasthāna - point of defeat
* pakṣa (dharmin) - logical subject
* pakṣa (pratijñā) - thesis
* pakṣābhāsa - pseudo-thesis
* pakṣadharmatā - (a reason's) being a property of the logical subject
* pakṣadoṣa - fallacy of the thesis
* parārthānumāna - inference for another
* pramāṇa - means of valid cognition
* pramāṇaphala - result of a means of valid cognition
* prasiddhasambandha - (pseudo-thesis) with a(n already) known connection
* pratijñā - thesis
* pratijñāhāni - violation of the thesis
* pratijñāvirodha - contradiction of the thesis
* pratyakṣa - perception
* pratyakṣābhāsa - pseudo-perception
* pratyakṣaviruddha - contradicted by perception
* sādhana - proof
* sādhanābhāsa - pseudo-proof
* sādhanadharmāsiddha - pseudo-example in which the proving property is unestablished
* sādhanadoṣa - fallacy of the proof
* sādhanāvyāvṛtta - pseudo-example which is not excluded from the proving property
* sādhāraṇa - common
* sādharmyadṛṣṭānta - example by similarity
* sādharmyavat parārthānumānam - inference for another having similarity
* sādharmyeṇa dṛṣṭāntābhāsaḥ - pseudo-example through similarity
* sādhyadharmāsiddha - pseudo-example in which the property to be proven is unestablished
* sādhyāvyāvṛtta - from which (the property) to be proven is not excluded
* sandigdhāsiddha - (a reason that is) unestablished on account of being doubtful
* sapakṣa - similar instance
* sapakṣa - what is similar to the logical subject
* sapakṣaikadeśavṛttir vipakṣavyāpī - occurring in a part of what is similar to the logical subject and pervasively present in what is dissimilar to the logical subject
* svabhāvahetu - Reason of essential property
* svabhāvānupalabdhi - Non-perception of the own-being (of the negated object)
* svabhāvapratibandha - essential connection
* svabhāvaviruddhakāryopalabdhi - perception of an effect of what is incompatible with the own-being
* svabhāvaviruddhavyāptopalabdhi - perception of what is pervaded by what is incompatible with the own-being
* svabhāvaviruddhopalabdhi - perception of what is incompatible with the own-being (of the negated object)
* svārthānumāna - inference for oneself
* svavacanaviruddha - contradicted by one's own words
* trairūpya - three characteristics
* ubhayapakṣaikadeśavṛtti - inconclusive reason which occurs in some similar and some dissimilar instances
* ubhayāsiddha (hetu) - (a reason that is) unestablished for both (proponent and opponent)
* ubhayāsiddha (dṛṣṭānta) - (an example in which) both reason and property to be proven are unestablished
* ubhayāvyāvṛtta - with both (proving and proved property) not being excluded
* upalabdhilakṣaṇaprāpti - fulfilment of (all) conditions for a perception
* vaidharmyadṛṣṭānta - example by dissimilarity
* vaidharmyavat parārthānumānam - inference for another having dissimilarity
* vaidharmyeṇa dṛṣṭāntābhāsaḥ - pseudo-example through dissimilarity
* vipakṣa - dissimilar instance
* vipakṣaikadeśavṛttiḥ sapakṣavyāpī - occurring in a part of what is dissimilar to the logical subject and pervasively present in what is similar to it
* viparītānvaya - pseudo-example with reversed positive concomitance
* viparītavyatireka - with reverse negative concomitance
* viruddha - contradictory
* viruddhāvyabhicārin - non-deviating (and establishing two) contradictory (properties)
* vyāpakānupalabdhi - Non-perception of a pervading (property)
* vyāpakaviruddhakāryopalabdhi - perception of an effect of what is incompatible with a pervader
* vyāpakaviruddhavyāptopalabdhi - perception of what is pervaded by what is incompatible with a pervader
* vyāpakaviruddhopalabdhi - perception of what is incompatible with a pervader
* vyatireka - negative concomitance
