बार्हस्पत्य

यन्त्रोपारोपितकोशांशः

कल्पद्रुमः

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

बार्हस्पत्यः, पुं, (बार्हस्पत्यं बृहस्पतिप्रोक्तं शास्त्रं अधीयमानत्वेनास्त्यस्येति । अर्श आदित्वा- दच् ।) नास्तिकः । यथा, हेमचन्द्रः । “स्याद्वादवाद्यार्हतः स्याच्छून्यवादी तु सौगतः । नैयायिकस्त्वक्षपादो योगः सांख्यस्तु कापिलः ॥ वैशेषिकः स्यादौलूक्यो बार्हस्पत्यस्तु नास्तिकः । चार्व्वाको लौकायतिकश्चैते षडपि तार्किकाः ॥” (बृहस्पतिना प्रोक्तमिति । बृहस्पति + ण्यः ।) नीतिशास्त्रे, क्ली । इति केचित् ॥ बृहस्पतेरिद- मिति वा । बृहस्पति + “दित्यदित्यादित्यपत्यु- त्तरपदाण् ण्यः ।” ४ । १ । ८५ । इति ण्यः ।) बृहस्पतिसम्बन्धिनि, त्रि ॥

शब्दसागरः

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

बार्हस्पत्य¦ mfn. (-त्यः-त्या-त्यं) Relating to Brihaspati
4. m. (-त्यः)
1. A pupil of him.
2. A materialist. n. (-त्यं) The constellation Pushya
4.

Apte

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

बार्हस्पत्य [bārhaspatya], a. [बृहस्पति-यक्] Relating to Bṛihaspti.

त्यः A pupil of Bṛihaspati; Bhāg.11.23.2.

A follower of Bṛihaspati who taught the rankest form of materialism, a materialist.

An epithet of Agni.

An infidel, materialist.

त्यम् The constellation Puṣya.

Morality, ethics; the अर्थशास्त्र of Bṛihaspati.-त्याः N. of a school of the writers on the science of Government mentioned by Kauṭilya; Kau. A.1.15.

Monier-Williams

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

बार्हस्पत्य/ बार्हस्--पत्य mfn. id. AV. etc. etc. (with भor नक्षत्रn. the constellation पुष्यSu1ryas. ; with मानn. " Jupiter's measure " , a method of reckoning time ib. )

बार्हस्पत्य/ बार्हस्--पत्य m. patr. fr. बृहस्-पति(N. of संयु, अग्नि, तपुर्-मूर्धन्, भरद्-वाज) TS. S3Br. Nir. etc.

बार्हस्पत्य/ बार्हस्--पत्य m. a pupil of -B बृहस्-पतिBhP.

बार्हस्पत्य/ बार्हस्--पत्य m. an infidel , materialist ib. Hariv.

बार्हस्पत्य/ बार्हस्--पत्य n. the अर्थ-शास्त्रof -B बृहस्-पति, ethics morality Lalit.

बार्हस्पत्य/ बार्हस्--पत्य n. N. of various सामन्s A1rshBr.

Purana index

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

--a division of the night. वा. ६६. ४४.

Purana Encyclopedia

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

Bārhaspatya  : m.: A particuiar arrangement of the army (vyūha) originating with Bṛhaspati.

Described as chief of the vyūhas (vyūharāja) 8. 31. 25, great vyūha (mahāvyūha) that caused fear to the enemies 8. 31. 26, 29; it consisted of ‘wings’ (pakṣa) and ‘extensions or extremities of wings’ (prapakṣa) 8. 31. 6, 29; it was used by Karṇa on the seventeenth day of the war to attack the Parānīkabhid Vyūha of the Pāṇḍavas 8. 31. 5, 1; its ‘right wing’ (dakṣiṇa pakṣa) was constituted by Kṛpa, the Magadha warriors (magadhaś ca (?) 8. 31. 11, v. l. māgadhās ca), and Kṛtavarman; the wing was further extended (prapakṣa) by stationing there Śakuni and Ulūka, who were guarded by horsemen from Gandhāra country (sādibhiḥ…gāndhāribhiḥ 8. 31. 1213) and invincible warriors from highlands (pārvatīyaiś ca durjayaiḥ 8. 31. 13); on the ‘left side’ (vāma pārśva) stood the Saṁśaptakas with thirty-four thousand chariotfighters, who would not leave the battle, together with the sons of Dhṛtarāṣṭra; the left wing was further extended (prapakṣa) by ordering the Kāmbojas, the Śakas and the Yavanas to be there; they were there with chariots and horse-men, and foot-soldiers; in the middle of the front of the army stood Karṇa himself to guard it; he was offered protection by his sons; he looked suitable as the leader of the vyūha; the rear (pṛṣṭhataḥ) of the army was taken care of by Duḥśāsana, seated on a huge elephant (mahādvipaskandhagataḥ 8. 31. 19) and surrounded by different armies; he was followed by Duryodhana with his brothers on horse-backs, and the Madras and the Kekayas to protect him; Aśvatthāman, the Kuru heroes, and elephants mounted by the Mlecchas were behind the army of the chariot-fighters (anvayus tad rathānīkam); they were assisted by horse-men (sādibhiś cāsthitāḥ); many thousands of brave warriors, who would not show their backs, armed with paṭṭiśa and swords, acted as foot-guards of elephants and of foot-soldiers (?) (teṣāṁ padātināgānāṁ pādarakṣāḥ sahasraśaḥ 8. 31. 24); the Bārhaspatya vyūha shone like the army of the gods or of the Asuras 8. 31. 11-25.


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*3rd word in right half of page p118_mci (+offset) in original book.

previous page p117_mci .......... next page p119_mci

Bārhaspatya  : nt.: Name of a śāstra in the form of an abridgement made by Bṛhaspati 12. 59. 90.

The original Nītiśāstra composed by Lokapitāmaha (Brahmadeva) was successively abridged by Śiva, Indra, Bṛhaspati, and Kāvya; Bṛhaspati apparently received the abridged form known as Bāhudantaka from Indra; he then further abridged it to three thousand adhyāyas; (this was further abridged by Kāvya, the teacher of the Yoga (yogācārya) into one thousand adhyāyas- the name of this last abridgement not given 12. 59. 91). [See Paitāmahaśāstra, Bāhudantaka, Vaiśālākṣa ].


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*2nd word in left half of page p192_mci (+offset) in original book.

Mahabharata Cultural Index

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

Bārhaspatya  : m.: A particuiar arrangement of the army (vyūha) originating with Bṛhaspati.

Described as chief of the vyūhas (vyūharāja) 8. 31. 25, great vyūha (mahāvyūha) that caused fear to the enemies 8. 31. 26, 29; it consisted of ‘wings’ (pakṣa) and ‘extensions or extremities of wings’ (prapakṣa) 8. 31. 6, 29; it was used by Karṇa on the seventeenth day of the war to attack the Parānīkabhid Vyūha of the Pāṇḍavas 8. 31. 5, 1; its ‘right wing’ (dakṣiṇa pakṣa) was constituted by Kṛpa, the Magadha warriors (magadhaś ca (?) 8. 31. 11, v. l. māgadhās ca), and Kṛtavarman; the wing was further extended (prapakṣa) by stationing there Śakuni and Ulūka, who were guarded by horsemen from Gandhāra country (sādibhiḥ…gāndhāribhiḥ 8. 31. 1213) and invincible warriors from highlands (pārvatīyaiś ca durjayaiḥ 8. 31. 13); on the ‘left side’ (vāma pārśva) stood the Saṁśaptakas with thirty-four thousand chariotfighters, who would not leave the battle, together with the sons of Dhṛtarāṣṭra; the left wing was further extended (prapakṣa) by ordering the Kāmbojas, the Śakas and the Yavanas to be there; they were there with chariots and horse-men, and foot-soldiers; in the middle of the front of the army stood Karṇa himself to guard it; he was offered protection by his sons; he looked suitable as the leader of the vyūha; the rear (pṛṣṭhataḥ) of the army was taken care of by Duḥśāsana, seated on a huge elephant (mahādvipaskandhagataḥ 8. 31. 19) and surrounded by different armies; he was followed by Duryodhana with his brothers on horse-backs, and the Madras and the Kekayas to protect him; Aśvatthāman, the Kuru heroes, and elephants mounted by the Mlecchas were behind the army of the chariot-fighters (anvayus tad rathānīkam); they were assisted by horse-men (sādibhiś cāsthitāḥ); many thousands of brave warriors, who would not show their backs, armed with paṭṭiśa and swords, acted as foot-guards of elephants and of foot-soldiers (?) (teṣāṁ padātināgānāṁ pādarakṣāḥ sahasraśaḥ 8. 31. 24); the Bārhaspatya vyūha shone like the army of the gods or of the Asuras 8. 31. 11-25.


_______________________________
*3rd word in right half of page p118_mci (+offset) in original book.

previous page p117_mci .......... next page p119_mci

Bārhaspatya  : nt.: Name of a śāstra in the form of an abridgement made by Bṛhaspati 12. 59. 90.

The original Nītiśāstra composed by Lokapitāmaha (Brahmadeva) was successively abridged by Śiva, Indra, Bṛhaspati, and Kāvya; Bṛhaspati apparently received the abridged form known as Bāhudantaka from Indra; he then further abridged it to three thousand adhyāyas; (this was further abridged by Kāvya, the teacher of the Yoga (yogācārya) into one thousand adhyāyas- the name of this last abridgement not given 12. 59. 91). [See Paitāmahaśāstra, Bāhudantaka, Vaiśālākṣa ].


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*2nd word in left half of page p192_mci (+offset) in original book.