अंगिरोमत

विकिशब्दकोशः तः


यन्त्रोपारोपितकोशांशः[सम्पाद्यताम्]

Purana Encyclopedia[सम्पाद्यताम्]

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


Aṅgiromata  : nt.: Name of a tract 13. 26. 66. See Tīrthavaṁśa p. 227.

p. 176. 2 at the end of the entry Ṛc add the following:

According to Hanūmant there were neither sāmans, yajuses, nor ṛcs in the Kṛtayuga (nāsan kṛtayuge tāta…na sāmayajuṛgvarṇāḥ) 3. 148. 12-13.

p. 177. 1. at the end of the entry Ṛṣivaṁśa add the following: many eternal Ṛṣivaṁśa were known to Mārkaṇḍdeya (viditās tava dharmajña…ṛṣivaṁśāś ca śāśvatāḥ) 3. 192. 2.

p. 177. 2 at the end of the entry Oṁkāra, add the following: Nārada, in the Śvetadvīpa, saw Nārāyaṇa, in the form of Viśvarūpa (viśvarūpadhṛk 12. 326. 1), uttering the Oṁkāra (oṁkāram udgiran vaktrāt) 12. 326. 7; when Nārāyaṇa assumed the form of Hayaśiras, Oṁkāra was its adornment (oṁkāras tv atha saṁskāraḥ) 12. 335. 47; when, after this, Nārāyaṇa entered Rasā and resorted to Yoga he uttered the sound om adopting the svara taught in the Śikṣā (rasāṁ punaḥ praviṣṭaś ca yogaṁ paramam āsthitaḥ/śaikṣaṁ svaraṁ samāsthāya om iti prāsṛjat svaram) 12. 335. 50.

p. 183. 2: after the entry Tīrthayātrā add the following entry:


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*1st word in left half of page p227_mci (+offset) in original book.

Mahabharata Cultural Index[सम्पाद्यताम्]

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


Aṅgiromata  : nt.: Name of a tract 13. 26. 66. See Tīrthavaṁśa p. 227.

p. 176. 2 at the end of the entry Ṛc add the following:

According to Hanūmant there were neither sāmans, yajuses, nor ṛcs in the Kṛtayuga (nāsan kṛtayuge tāta…na sāmayajuṛgvarṇāḥ) 3. 148. 12-13.

p. 177. 1. at the end of the entry Ṛṣivaṁśa add the following: many eternal Ṛṣivaṁśa were known to Mārkaṇḍdeya (viditās tava dharmajña…ṛṣivaṁśāś ca śāśvatāḥ) 3. 192. 2.

p. 177. 2 at the end of the entry Oṁkāra, add the following: Nārada, in the Śvetadvīpa, saw Nārāyaṇa, in the form of Viśvarūpa (viśvarūpadhṛk 12. 326. 1), uttering the Oṁkāra (oṁkāram udgiran vaktrāt) 12. 326. 7; when Nārāyaṇa assumed the form of Hayaśiras, Oṁkāra was its adornment (oṁkāras tv atha saṁskāraḥ) 12. 335. 47; when, after this, Nārāyaṇa entered Rasā and resorted to Yoga he uttered the sound om adopting the svara taught in the Śikṣā (rasāṁ punaḥ praviṣṭaś ca yogaṁ paramam āsthitaḥ/śaikṣaṁ svaraṁ samāsthāya om iti prāsṛjat svaram) 12. 335. 50.

p. 183. 2: after the entry Tīrthayātrā add the following entry:


_______________________________
*1st word in left half of page p227_mci (+offset) in original book.

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