अथर्वांगिरस

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यन्त्रोपारोपितकोशांशः[सम्पाद्यताम्]

Purana Encyclopedia[सम्पाद्यताम्]

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पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


Atharvāṅgirasa : m. nt. (sg., pl.), Atharvāṅgīrasī f.: Name of one of the four Vedas, or of an extract from that Veda.

Bhagavān (Nārāyaṇa) told the seven sages (Marīci, Atri and others 12. 322. 27) that the śāstra composed by them in a hundred thousand ślokas and from which the dharma proceeds is one which is approved by (i. e. is in accordance with) the Ṛks, Yajus and Sāmans, as also the Atharvāṅgirasas (kṛtaṁ śatasahasraṁ hi ślokānām idam uttamam/…yasmād dharmaḥ pravartate//…ṛgyajuḥsāmabhir juṣṭam atharvāṅgirasais tathā) 12. 322. 36-37; when Kṛṣṇa asked Arjuna to insult Yudhiṣṭhira which was as good as ‘killing’ him, he told Arjuna that his instruction was according to the Atharvāṅgirasī Śruti which was the best among the Śrutis and which should be practised without hesitation by those who desired welfare (atharvāṅgirasī hy eṣā śrutīnām uttamā śrutiḥ/avicāryaiva kāryaiṣā śreyaḥkāmair naraiḥ sadā//) 8. 49. 69; an extract (udāharaṇam) from the Atharvaveda used by the sage Aṅgiras (or Atharvāṅgiras 5. 18. 6, 8) to praise Indra was to be known as Atharvāṅgirasa (atharvāṅgirasaṁ nāma asmin vede bhaviṣyati/ udāharaṇam etad dhi) 5. 18. 5-7; the Śakti hurled by Yudhiṣṭhira at Śalya is compared with the kṛtyā produced by the mantras from the Atharvāṅgirasa (kṛtyām atharvāṅgirasīm ivogrām) 9. 16. 43. [See Atharvan, Atharvaśiras, Ātharvaṇa ]


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Mahabharata Cultural Index[सम्पाद्यताम्]

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पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


Atharvāṅgirasa : m. nt. (sg., pl.), Atharvāṅgīrasī f.: Name of one of the four Vedas, or of an extract from that Veda.

Bhagavān (Nārāyaṇa) told the seven sages (Marīci, Atri and others 12. 322. 27) that the śāstra composed by them in a hundred thousand ślokas and from which the dharma proceeds is one which is approved by (i. e. is in accordance with) the Ṛks, Yajus and Sāmans, as also the Atharvāṅgirasas (kṛtaṁ śatasahasraṁ hi ślokānām idam uttamam/…yasmād dharmaḥ pravartate//…ṛgyajuḥsāmabhir juṣṭam atharvāṅgirasais tathā) 12. 322. 36-37; when Kṛṣṇa asked Arjuna to insult Yudhiṣṭhira which was as good as ‘killing’ him, he told Arjuna that his instruction was according to the Atharvāṅgirasī Śruti which was the best among the Śrutis and which should be practised without hesitation by those who desired welfare (atharvāṅgirasī hy eṣā śrutīnām uttamā śrutiḥ/avicāryaiva kāryaiṣā śreyaḥkāmair naraiḥ sadā//) 8. 49. 69; an extract (udāharaṇam) from the Atharvaveda used by the sage Aṅgiras (or Atharvāṅgiras 5. 18. 6, 8) to praise Indra was to be known as Atharvāṅgirasa (atharvāṅgirasaṁ nāma asmin vede bhaviṣyati/ udāharaṇam etad dhi) 5. 18. 5-7; the Śakti hurled by Yudhiṣṭhira at Śalya is compared with the kṛtyā produced by the mantras from the Atharvāṅgirasa (kṛtyām atharvāṅgirasīm ivogrām) 9. 16. 43. [See Atharvan, Atharvaśiras, Ātharvaṇa ]


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*2nd word in right half of page p166_mci (+offset) in original book.

previous page p165_mci .......... next page p167_mci

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