आयुर्वेदीयः संस्कृतशब्दकोशः ०३

विकिशब्दकोशः तः
  • अकर्मण्यः (akarmaṇyaḥ) : Loss of motor function
  • अकर्मशीलता (akarmaśīlatā) : Lack of interest to do any work
  • अकामतः छर्दि (akāmataḥ chardi) : Vomiting without specific reason
  • अकामा (akāmā) : Loss of Libido, Lack of interest in sex
  • अकारुण्यं (akāruṇyaṁ) : Mercilessness
  • अकाल मृत्यु (akāla mṛtyu) : Untimely death.
  • अकृत (akṛta) : The food articles without seasoning i.e. without addition of oil, mustard etc.
  • अकृतसंज्ञता (akṛtasaṁjñatā) : Feeling of urge even after defecation
  • अकृतसंज्ञता मूत्रे (akṛtasaṁjñatā mūtre) : Feeling of urge even after micturition
  • अकृत्रिम विष (akṛtrima viṣa) : Poison from natural source.
  • अकोपनं (akopanaṁ) : Habit of not getting angry
  • अक्रोधव्रतः (akrodhavrataḥ) : Habit of not getting angry
  • अक्षः (akṣaḥ) : Eye, Sense organs
  • अक्षः (akṣaḥ) : A unit of Measurement; & synonym of Fruit of beleric mayrobalan & Synonym of karsa= synonym of karsha equivalent to 12 g of metric units
  • अक्षः (akṣaḥ) : Clavicle - the collar bone that articulates with the sternum and the scapula.
  • अक्षकः (akṣakaḥ) : Clavicle - the collar bone that articulates with the sternum and the scapula.
  • अक्षकसन्धि (akṣakasandhi) : Sterno-clavicular joint - the joint formed between manubrium of the sternum and the medial end of clavicle.
  • अक्षमत्वं (akṣamatvaṁ) : Intolerance
  • अक्षाणि (akṣāṇi) : Special senses, perceptive faculties, receptors various sensory nerve endings
  • अक्षान्ति हितोपदेशेषु (akṣānti hitopadeśeṣu) : Intolerance to advices
  • अक्षि (akṣi) : Eye - the organ of vision
  • अक्षि गोलकम् (akṣi golakam) : Eye-ball - the globe of the eye.
  • अक्षि घर्षणं (akṣi gharṣaṇaṁ) : Sense of friction in the eye
  • अक्षि बन्धानि (akṣi bandhāni) : Eye lids - the movable protective fold that when closed cover the anterior surface of the eyeball.
  • अक्षि विशन्ति पक्ष्माणि (akṣi viśanti pakṣmāṇi) : Inward bending of eyelashes
  • अक्षि हुण्डनं (akṣi huṇḍanaṁ) : Intrusion of the eye
  • अक्षिकनीनिका (akṣikanīnikā) : Inner canthus, Medial angle of eye. The angle at medial side of the slit between the eyelids.
  • अक्षिकूट (akṣikūṭa) : Orbital or Ocular margin, Eye ball or oculas. Superciliary ridge. The bony pyramid-shaped cavity of the skull that contains and protects the eyeball.
  • अक्षिकोष (akṣikoṣa) : Eye lid - the movable protective fold that when closed cover the anterior surface of the eyeball.
  • अक्षितारका (akṣitārakā) : Iris -the colored contractile membrane suspended between the lens and the cornea in the aqueous humor of the eye
  • अक्षिपक्ष्माणि (akṣipakṣmāṇi) : Eye -lashes - stiff hair on the margin of the eyelid.
  • अक्षिपुट (akṣipuṭa) : Eye lid - the movable protective fold that when closed cover the anterior surface of the eyeball.
  • अक्षिमर्दन (akṣimardana) : Rubbing of the eye
  • अक्षिराजी (akṣirājī) : Appearance of lines in the eye because of conjunctival vessels.
  • अक्षिरोधः (akṣirodhaḥ) : Blurred vision
  • अक्षिवर्त्म (akṣivartma) : Eye lid - the movable protective fold that when closed cover the anterior surface of the eyeball.
  • अक्षिवर्त्मकोषः (akṣivartmakoṣaḥ) : Eye lid - the movable protective fold that when closed cover the anterior surface of the eyeball.
  • अक्षिवैराग्य (akṣivairāgya) : Loss of color of eyes.
  • अक्षिव्युदासः (akṣivyudāsaḥ) : Spasmodic movement of the eye
  • अक्षुत् (akṣut) : Loss of hunger
  • अक्ष्ण्यां रक्तं (akṣṇyāṁ raktaṁ) : Bleeding through eye
  • अक्ष्युपरोधः (akṣyuparodhaḥ) : Blurred vision
  • अगद (agada) : Antitoxic medication.
  • अगदानां हि संयोगो विषजुष्टस्य युज्यते (agadānāṁ hi saṁyogo viṣajuṣṭasya yujyate) : Agadas should be used only in cases of poisoning.
  • अंगार (aṁgāra) : smokeless red hot coal
  • अंगारवर्ण (aṁgāravarṇa) : property to be observed as an end point in case of Putapaka swarasa
  • अंगुलयः (aṁgulayaḥ) : Fingers. Toes(Digits)
  • अंगुलास्थि (aṁgulāsthi) : Phalanges -any one of the bones of toes or fingers
  • अंगुलिग्रन्थयः (aṁguligranthayaḥ) : Knuckles-digital nodes or joints- The prominence of the dorsal aspect of any of the phalangeal joints.
  • अंगुलिपर्वाणि (aṁguliparvāṇi) : (1) Digital nodes. (2) Inter nodal lengths of the digits
  • अंगुल्यग्रम् (aṁgulyagram) : Tip of the finger.
  • अंगुष्ठ (aṁguṣṭha) : Thumb. First toe
  • अंगुष्ठमुलम् (aṁguṣṭhamulam) : First metacarpal - Root of the thumb. Outer end of the wrist in front.
  • अंगुष्ठोदरम् (aṁguṣṭhodaram) : length of the thumb, above the distal crease, area where thumb impression is taken
  • अग्नि (agni) : 1. Fire, the phenomenon of combustion manifested in light, flame, and heat 2. One of the five basic elements (Paṅcamahābhūtas) that make up all matter in the universe. 3. All factors responsible for digestion and metabolism / transformation. This is of three classes
  • अग्नि उपहति (agni upahati) : Loss of digestive power
  • अग्नि कर्म (agni karma) : Cauterization
  • अग्नि बलनाशं (agni balanāśaṁ) : Loss of digestive power
  • अग्नि विरुद्ध (agni viruddha) : Intake of heavy food when the power of digestion is mild (mandagni)
  • अग्निकृशता (agnikṛśatā) : Loss of digestive power
  • अग्निक्षयं (agnikṣayaṁ) : Loss of digestive power
  • अग्निक्षाम (agnikṣāma) : Loss of digestive power
  • अग्निदग्धनिभं (agnidagdhanibhaṁ) : - Color of burnt scar
  • अग्निदौर्बल्यम् (agnidaurbalyam) : Loss of digestive power
  • अग्निनाशं (agnināśaṁ) : Loss of digestive power
  • अग्निनिभं दिक् (agninibhaṁ dik) : Sees fire like objects in all directions darśanaṁ
  • अग्निपरिक्षीणं (agniparikṣīṇaṁ) : Loss of digestive power
  • अग्निप्रनष्टं (agnipranaṣṭaṁ) : Loss of digestive power
  • अग्निभ्रंश (agnibhraṁśa) : Loss of digestive power
  • अग्निमान्द्य (agnimāndya) : Lack of digestive power
  • अग्निमार्दव (agnimārdava) : Lack of digestive power
  • अग्निलापहरं (agnilāpaharaṁ) : Loss of digestive power
  • अग्निवध (agnivadha) : Loss of digestive power
  • अग्निवैषम्य (agnivaiṣamya) : Improper digestive power
  • अग्निसदन (agnisadana) : Impairment of digestive power
  • अग्निसन्निकर्ष (agnisannikarṣa) : Modulation of properties of food articles by cooking process. Here the raw food articles made to come in contact with fire directly or indirectly.
  • अग्निसाद (agnisāda) : Lack of digestive power
  • अग्निसिद्धं (agnisiddhaṁ) : Processed by heating
  • अग्निस्थानं (agnisthānaṁ) : Duodenum - Place of complete digestion, small intestine. The alimentary canal extending form duodenum to ileum.
  • अग्निहानि (agnihāni) : Loss of digestive power
  • अग्निहोत्रं (agnihotraṁ) : A vedic ritual in which an oblation is offered particularly to agni, The god of Fire
  • अग्नौ प्रक्षिप्तं चिटचिटायत् इन्द्रधनुर्वणं वा (agnau prakṣiptaṁ ciṭaciṭāyat indradhanurvaṇaṁ vā) : In cases of poisoning, a piece taken from the heart and thrown in fire produces a crackling sound and becomes rainbow colored, he should hold that as poisoned.
  • अग्न्याधिष्ठान (agnyādhiṣṭhāna) : Gastro-intestinal place of digestion
  • अग्न्याशयः (agnyāśayaḥ) : Pancreas - A compound acinotubular gland situated behind the stomach in front of the first and second lumbar vertebrae in horizontal position.
  • अग्रनासिका (agranāsikā) : tip of the nose
  • अग्रपर्व (agraparva) : Distal part of the finger.
  • अग्लानिः (aglāniḥ) : slight peace
  • अघ्रष्य (aghraṣya) : Shyness or does not tolerate with abusing words.
  • अघ्राणं (aghrāṇaṁ) : Anosmia or Absence of the sense of smell
  • अङ्कुरः (aṅkuraḥ) : Polypus or A small vascular growth on the surface of a mucous membrane
  • अङ्कुशिकः (aṅkuśikaḥ) : Pain resembling with the pulling by a hook
  • अङ्ग (aṅga) : (1) Body. (2) Part of the body. (3) Organ. (4) the physical part of man as distinguished from mind spirit, A part of the body having special function
  • अङ्गगन्धं (aṅgagandhaṁ) : Indistinct bad smell of body
  • अङ्गग्रह (aṅgagraha) : Pressing pain or restricted movement of the body
  • अङ्गग्लानि (aṅgaglāni) : Exhaustion
  • अङ्गचिमिचिमा (aṅgacimicimā) : Tingling sensation.
  • अङ्गजम् (aṅgajam) : Hair
  • अङ्गप्रग्रह (aṅgapragraha) : Pressing pain or restricted movement of the body
  • अङ्गप्रदेश (aṅgapradeśa) : different spots or areas of the body
  • अङ्गभंग (aṅgabhaṁga) : Loss of power of limbs.
  • अङ्गमर्द (aṅgamarda) : Pressing pain
  • अङ्गमर्दप्रशमन (aṅgamardapraśamana) : Anti-malaise; substances relieving malaise & body ache;
  • अङ्गशूल (aṅgaśūla) : Stabbing pain
  • अङ्गहर्ष (aṅgaharṣa) : Horrification
  • अङ्गावमर्द (aṅgāvamarda) : Pressing pain on body
  • अङ्गावसादनं (aṅgāvasādanaṁ) : Exhaustion
  • अङ्गि (aṅgi) : Foot
  • अचिन्ता स्वधर्मेषु (acintā svadharmeṣu) : Indifference towards own routine work
  • अचिन्तितारम्भ (acintitārambha) : Initiation without thinking
  • अचिन्त्यवीर्य (acintyavīrya) : Of inconceivable potency
  • अचिरः (aciraḥ) : Speedy
  • अचेतनं (acetanaṁ) : Loss of tactile sensation.
  • अचेतन द्रव्य (acetana dravya) : Non-living; inanimate substances lacking consciousness, e.g. minerals
  • अचेता (acetā) : Loss of consciousness
  • अच्छं (acchaṁ) : Clear.
  • अजगरः (ajagaraḥ) : Snakes of boaede family.
  • अजरकं (ajarakaṁ) : Indigestion
  • अजल्पन (ajalpana) : During meal one should indulge in talking which may lead to passage of food in to wrong tract.
  • अजस्रं (ajasraṁ) : Continuous
  • अजिघ्रत्वं (ajighratvaṁ) : Anosmia or absence of the Sense of smell
  • अजीर्ण (ajīrṇa) : Indigestion
  • अज्ञान (ajñāna) : Ignorance, Illusion
  • अञ्जन (añjana) : It’s a process of anointing, smearing, mixing, collyrium or black pigment used to paint the root of eye lashes. Anointment is done with a stick or pencil called as añjana shalaka. There are two types of añjana which are used by healthy individuals, one is Savira añjana should be applied to eyes daily and other is Rasanjana which is applied once in every five or eight days for stimulating secretion.
  • अञ्जनत्रितय (añjanatritaya) : Three Metallic sulphides; Kalanjan, Pushpanjan, Rasanjan.
  • अञ्जनाभं (añjanābhaṁ) : Color of collyrium.
  • अञ्जलि (añjali) : Indicating measure Synonym of one kudava=192 g of metric units
  • अञ्जलि (añjali) : A measure sufficient to fill both hands when placed side by side
  • अटनं (aṭanaṁ) : Wandering
  • अणिमा (aṇimā) : T he power of becoming extremely minute; one of the supra normal psychic power derivable from the practice of Yoga.
  • अणुद्वार (aṇudvāra) : Tiny or narrow opening
  • अणुबहुविदारित (aṇubahuvidārita) : Multiple fracture with tiny bone pieces
  • अणुमार्ग (aṇumārga) : Narrow pathways
  • अणुमुखच्छिद्र (aṇumukhacchidra) : Tiny openings faced towards internal
  • अण्डकोषः (aṇḍakoṣaḥ) : Scrotam - the double pouch of the male which contains the testicles and part of the spermatic cord found in most mammals.
  • अण्डज (aṇḍaja) : living beings originated from eggs
  • अण्वस्थीनि (aṇvasthīni) : Short bones.
  • अतसी कुसुमच्छवि (atasī kusumacchavi) : Color of linseed flower
  • अतसी गन्धं (atasī gandhaṁ) : Smell of Linseed
  • अतसी फल सन्निभं (atasī phala sannibhaṁ) : Resembles of Linseed
  • अति (ati) : Excessive or Hyperactive
  • अति तीक्ष्ण पुरिषं (ati tīkṣṇa puriṣaṁ) : Stool with excessive pungent smell
  • अतिकृश (atikṛśa) : Too emaciated- Hyperactivity of thyroid causes wasting of muscles and develops wasting.
  • अतिक्रान्तता (atikrāntatā) : Dislocation
  • अतिगौर (atigaura) : Being too fair or whitish skin.
  • अतिग्रथितं (atigrathitaṁ) : Excessive nodular or Hard
  • अतिदग्धं (atidagdhaṁ) : Excessive burns during cauterization.
  • अतिदीर्घ (atidīrgha) : Gigantism is one among the eight undesirable conditions, in this condition person become abnormally healthy and gain excessive height. He also become impotent and cannot resist disease. Gigantism – associated with the disturbance in the anterior pituitary which produce gigantism.
  • अतिदेशः (atideśaḥ) : such statements of the author permitting incorporation of useful knowledge from elsewhere not described by him
  • अतिनिद्रा (atinidrā) : Excessive sleep
  • अतिप्रवृत्ति (atipravṛtti) : Hyperactive
  • अतिप्रसक्तं (atiprasaktaṁ) : Continuous
  • अतिप्रादुर्भावं (atiprādurbhāvaṁ) : Hyperactive
  • अतिबद्धं (atibaddhaṁ) : More obstructive
  • अतिमहान (atimahāna) : Hyperactive
  • अतिमात्रं (atimātraṁ) : Excess
  • अतिमानुषं (atimānuṣaṁ) : Unprecedent or Super power
  • अतियोगः (atiyogaḥ) : Extreme contact of sense organ with their respective objects and time
  • अतिलोम (atiloma) : Excessive hairs/ hirrsutism- excessive hair over the body associated with dysfunction of the pituitary, adrenal cortex and gonads, also indicates the abnormalities like PCOD, PCOS etc.
  • अतिवर्तनं (ativartanaṁ) : Hyperactive, Hard
  • अतिवाहिक शरीर (ativāhika śarīra) : the subtle body which consist of manas, indriya and atma , devoid of gross body
  • अतिविरेचनं (ativirecanaṁ) : Hyperactive
  • अतिविसर्ग (ativisarga) : Hyperactive
  • अतिवृत्तं (ativṛttaṁ) : Hyperactive
  • अतिवेगं (ativegaṁ) : Hyperactive
  • अतिसारः (atisāraḥ) : Diarrhea
  • अतिसृष्टं (atisṛṣṭaṁ) : Hyperactive
  • अतिस्थूल (atisthūla) : Overweight; Obese
  • अतिह्रस्वं (atihrasvaṁ) : Dwarfism is one among the eight undesirable conditions, in this condition person become abnormally healthy and become dwarf. Dwarfism- is associated with disturbance in the pituitary. In this condition such as frolich’s syndrome and Cushing syndrome such dwarf constitution is produced.
  • अतीतकालम् (atītakālam) : When the matter which actually to be said earlier but is said later, and because of delayed presentation become unacceptable
  • अतीतावेक्षणं (atītāvekṣaṇaṁ) : methods of referring back to the earlier portion of the book for information on a particular subject without which the present topic cannot be understood properly
  • अतीव उत्सर्ग (atīva utsarga) : Hyperactive
  • अतृप्तिकरं (atṛptikaraṁ) : Unsatisfied, Insatiability
  • अत्यन्ताभाव (atyantābhāva) : absolute non-existence
  • अत्यन्ते लघ्वल्पा भोजनैः अपि (atyante laghvalpā bhojanaiḥ api) : Fullness of abdomen even taking less food.
  • अत्यर्थं (atyarthaṁ) : Excessive
  • अत्यर्थशङ्कितः (atyarthaśaṅkitaḥ) : Paranoid.
  • अत्याग्नि (atyāgni) : Excessive digestive power
  • अत्यात्म वाक् (atyātma vāk) : Speaks more than his natural capacity
  • अथर्वाण (atharvāṇa) : Men, learned in the lore of the Atharva Veda.
  • अदर्शनं (adarśanaṁ) : Loss of vision
  • अदृढसौहृदः (adṛḍhasauhṛdaḥ) : Unsteady in friendship
  • अदृश्य (adṛśya) : Invisible / unperceivable
  • अदृष्टम् (adṛṣṭam) : The invisible result of works done in former states of embodied existence; unseen consequences of an act.
  • अदृष्टि (adṛṣṭi) : Blurred vision
  • अधः कायः (adhaḥ kāyaḥ) : (1) Part of body below the waist. (2) part of body below the head
  • अधः शयन (adhaḥ śayana) : Inclination to lie always on prone position
  • अधः स्रोतः (adhaḥ srotaḥ) : anal or urethral passage
  • अधःपातन (adhaḥpātana) : a process in which material especially mercury is displaced Downwards
  • अधरः (adharaḥ) : (1) Lower lip. (2) Lower or inferior in position. Soft external structure that forms the boundary of the mouth.
  • अधरगुदं (adharagudaṁ) : Rectum & anal canal - (1) Lower part of the rectum. (2) Anus
  • अधरमार्गः (adharamārgaḥ) : anal or urethral passage
  • अधरोष्ठ (adharoṣṭha) : Lower lip or Labium. Lower half of soft external structure that forms the boundary of the mouth.
  • अधस्तात् स्त्रिया सिराश्चोत्तिष्ठन्ति ललाटे (adhastāt striyā sirāścottiṣṭhanti lalāṭe) : A bite by a female serpent exhibits such symptoms as downcast eyes and appearance of veins on the forehead of the victim.
  • अधारणीय वेग (adhāraṇīya vega) : Non- suppressible urges-Suppression of natural urges which may end up with acute and chronic diseases. Natural urges are viz urge of flatus,faeces,urine,yawning,tears,eruction,vomiting,semen,hunger,thir st,dyspnoea sleep.
  • अधिकमात्रावत् आहार (adhikamātrāvat āhāra) : Food intake which is more than required quantity. It depends upon the individual capacity. Excessive intake of food end up in gastro-intestinal disorders, like indigestion, abdominal colic, heaviness of abdomen etc.
  • अधिकरण (adhikaraṇa) : Seat of drug action.
  • अधिकरणम् (adhikaraṇam) : the main theme on which the entire science is build; or context of elucidation or discussion
  • अधिकाङ्गदर्शन (adhikāṅgadarśana) : Seeing body parts in excessive
  • अधिक्षिप्त (adhikṣipta) : Displacement
  • अधिजिह्विका (adhijihvikā) : 1. Epiglottis- A thin leaf shaped structure located immediately posterior to root of the tongue. 2. (Adenoids)-a mass of lymphatic tissue located in depressions of mucous membranes of pharynx.
  • अधिदन्त (adhidanta) : Excessive growth of teeth
  • अधिमांस (adhimāṁsa) : Fleshy growth
  • अधिरोहणरति (adhirohaṇarati) : Fond of climbing on heap of stones etc.
  • अधिष्ठानम् (adhiṣṭhānam) : seat (of poison)
  • अधिष्ठानम् (adhiṣṭhānam) : Substratum or place of action
  • अधीरता (adhīratā) : Lack of retaining capacity
  • अधृति (adhṛti) : Lack of retaining capacity, Cowardliness
  • अधो भागं तुमूलजम् (adho bhāgaṁ tumūlajam) : Gangadhar commentary on charak samhita says the tendency of poisons of plant origin is to move downwards in the body.
  • अधोगुरुत्व नाभेः (adhogurutva nābheḥ) : Heaviness below the umbilicus.
  • अधोदर्शन (adhodarśana) : Looking downwards
  • अधोभक्त (adhobhakta) : Administration of oral medication immediately after taking food. Such administration of medicine is advised for strengthening the body and to make person stout.
  • अधोभागः (adhobhāgaḥ) : lower abdomen -Lower part of the portion of the trunk located between chest and pelvis
  • अधोमुखी (adhomukhī) : keeping mouth of the vessel downwards/Upside down
  • अधोवक्त्रः (adhovaktraḥ) : Drooping of head, symptom of a rabid dog.
  • अधोवदनशयन (adhovadanaśayana) : Inclination to lie always on prone position
  • अध्यशन (adhyaśana) : Taking food over and again the previous meal (before it digested) which may end up with metabolic disorders.
  • अध्यस्थि (adhyasthi) : Hypertrophy of bone
  • अध्यात्मिक कर्म (adhyātmika karma) : Different virtuous activities like scarifying etc are included here. Bhagavat gita a holy book of Hindu describes that type of karma as act of scarify, gift and austerity or penance should not be relinquished but should be performed. Scarify gift and austerity purifies the intelligence.
  • अंध्रण (aṁdhraṇa) : Sealing / cementing all joints etc using specified materials to make air-tight
  • अनति तीक्ष्ण पुरीषं (anati tīkṣṇa purīṣaṁ) : Stool with slight pungent smell
  • अनतिविकृतवीभत्सचेष्टा (anativikṛtavībhatsaceṣṭā) : Slight loathsome activity
  • अननुबन्धन (ananubandhana) : Obstruction
  • अननुयोज्यम् (ananuyojyam) : The statement which does not leave any scope of question
  • अनभिकांक्षा (anabhikāṁkṣā) : Lack of desire
  • अनभिनन्दन (anabhinandana) : Lack of desire
  • अनभिलाष (anabhilāṣa) : Lack of desire
  • अनल द्वेष (anala dveṣa) : Aversion to fire (Pyrophobia)
  • अनलप्रभ दृष्टिमण्डल (analaprabha dṛṣṭimaṇḍala) : The color of pupil become glowing fire
  • अनलव्याप्तलोकदर्शन (analavyāptalokadarśana) : Sees surrounding objects in fire
  • अनलेक्षणः (analekṣaṇaḥ) : Fiery, dreadful eyes.
  • अनल्पं (analpaṁ) : Excessive
  • अनवस्थितरूपदर्शन (anavasthitarūpadarśana) : Objects look as unstable
  • अनागत (anāgata) : Partially manifestation or no manifestation of the diseases. Diseases may be communicable or non-communicable or lifestyle related.
  • अनागतवेक्षणम (anāgatavekṣaṇama) : the statement that points to prospective reference
  • अनागताबाद प्रतिषेद (anāgatābāda pratiṣeda) : Prevention of partially or not manifested diseases. This preventive measure are applied by following the Dincharya, Ritucharya, etc
  • अनादि (anādi) : a process or state whose beginning cannot be ascertained
  • अनामिका (anāmikā) : 4th or ring finger. Annularis
  • अनार्तवं (anārtavaṁ) : Loss of menstruation
  • अनालक्ष्यगन्ध (anālakṣyagandha) : Insignificant smell
  • अनाविलं (anāvilaṁ) : Turbid less
  • अनित्य (anitya) : Non eternal or Transient.
  • अनिद्रता (anidratā) : Diminished or loss of sleep
  • अनिद्रा (anidrā) : Sleeplessness, disturbed sleep
  • अनिमिषचक्षु (animiṣacakṣu) : Widely opened eye
  • अनिमिषाक्षः (animiṣākṣaḥ) : Widely opened eye
  • अनियतानां गिरा (aniyatānāṁ girā) : Incoherent speech
  • अनिर्देश्यरस (anirdeśyarasa) : Unidentifiable taste.
  • अनिल इच्छा (anila icchā) : Fond of sitting in wind
  • अनिलद्वेष (aniladveṣa) : Aversion to sit in wind
  • अनिलवत् (anilavat) : With flatus
  • अनिलायनानि (anilāyanāni) : Air passages.
  • अनिस्सरण (anissaraṇa) : Retention
  • अनीशता (anīśatā) : Loss of power
  • अनीश्वरः (anīśvaraḥ) : Intolerance
  • अनुकार स्वर (anukāra svara) : Imitation of other's speech.
  • अनुग्रह (anugraha) : A Favor, kindness, obligation, Assistance
  • अनुपदेहः (anupadehaḥ) : Lack of mucus
  • अनुपान (anupāna) : Any liquid which is taken soon after food. Drink should have properties opposite to that of food, but should not be incompatible with the particular food. It helps in easy movement, digestion and assimilation of the food particles.
  • अनुबद्ध (anubaddha) : Continuous
  • अनुबद्धरुक् (anubaddharuk) : Continuous pain
  • अनुबन्ध (anubandha) : 1. One of the synonym of life span 2.Receive or subordinate disease 3. continuity of result
  • अनुभूत स्वप्न (anubhūta svapna) : Dream based on the previous experiences
  • अनुमतः (anumataḥ) : statements of agreement with the opinion of others
  • अनुमानम् (anumānam) : the process through which the knowledge of the unseen facts is inferred on the basis of direct observation
  • अनुमिति (anumiti) : conclusion from given premises
  • अनुयोगः (anuyogaḥ) : enquire something relating to a scripture or a part, a question or a part with a view to testing the knowledge, power of comprehension and expression and capacity to reply to the later
  • अनुयोग इच्छा (anuyoga icchā) : Found of questioning others
  • अनुयोज्यम् (anuyojyam) : The statement which is beset with defects of speech and which requires clarification.
  • अनुरस (anurasa) : Rasa(Taste) of a substance which is perceived towards the end or with less intensity or which is latent;
  • अनुलेपन (anulepana) : Applying cosmetics, Coating
  • अनुलेपन (anulepana) : Mode of administration of poison through an ointment.
  • अनुलोमनं (anulomanaṁ) : Substances which restores & facilitates the physiological direction of various flows within the body like flatus and stool.
  • अनुवासन द्रव्य (anuvāsana dravya) : substances having unctuous property used in BASTI ;
  • अनुवासनोपग (anuvāsanopaga) : substances which are helpful to induce ANUVASANA BASTI ;
  • अनुष्णं (anuṣṇaṁ) : Lukewarm
  • अनूप (anūpa) : marshy lands
  • अनेकवर्ण (anekavarṇa) : Multiple color
  • अनेकान्तः (anekāntaḥ) : statements which are not absolute or conclusive and vary from context to context
  • अनेकान्तवाद (anekāntavāda) : concepts in which invariable causes are given for one effect
  • अनौजस्य (anaujasya) : Loss of enthusiasm
  • अन्तः करण (antaḥ karaṇa) : internal means of acquiring knowledge which includes manas, buddhi, indriya, ahankara
  • अन्तःकुक्षि (antaḥkukṣi) : Abdominal or uterine cavity. 1. Cavity of the portion of the trunk located between chest and pelvis, 2. Cavity within the muscular hollow pear shaped structure of female reproductive system.
  • अन्तःपुष्पम् (antaḥpuṣpam) : Ovum -the female reproductive or germ cell capable of developing into a new organism of same species.
  • अन्तप्रवेश (antapraveśa) : Indrawing
  • अन्तर भक्त (antara bhakta) : Administration of medicine in the mid day after the morning food has been digested, similarly taking afternoon medicine after the mid day meal has been digested is known as Antara bhakta. This method is useful in person who has good digestive capacity.
  • अन्तराधिः (antarādhiḥ) : Trunk - the body exclusive of head and limbs.
  • अन्तरिक्ष जल (antarikṣa jala) : Antariksha is intermediate sphere between earth and sky. Water which is originated from clouds between intermediate spheres is Rain water.
  • अन्तर्गलस्वर (antargalasvara) : Muffled sound
  • अन्तर्बहिर्विभागः (antarbahirvibhāgaḥ) : medial (internal) lateral (inward or external)
  • अन्तर्मुखत्वं रोम्णां (antarmukhatvaṁ romṇāṁ) : Inward bending of eyelashes
  • अन्तर्मुखस्रोतांसि (antarmukhasrotāṁsi) : internal channels - Internal tracts, channels, tubes, ducts
  • अन्तश्चेतन (antaścetana) : living beings having internal consciousness i.e. their consciousness is not externally manifested; e.g. plants
  • अन्तौ (antau) : Canthi, outer and inner angels of the eye. The angle at either side of the slit between the eyelids.
  • अन्त्राशयः (antrāśayaḥ) : Lumen of Intestine -cavity of the alimentary canal extending from the pylorus to the anus.
  • अन्धमूषा (andhamūṣā) : it is a type of crucible where mouth is closed/ sealed
  • अन्धाहिक (andhāhika) : Blind snake (non poisonous)
  • अन्नपान (annapāna) : Mode of administration of poison through beverages.
  • अन्नपीडितपुरीषं (annapīḍitapurīṣaṁ) : Stool mixed with food articles
  • अन्नप्रक्रिया (annaprakriyā) : A process of making food/cooking rice
  • अन्नप्रद्वेष (annapradveṣa) : Aversion to food
  • अन्नमद (annamada) : Dissatisfaction in food
  • अन्नमार्गः (annamārgaḥ) : Gullet, Esophagus. A muscular canal extending from the pharynx to the stomach.
  • अन्नमार्गरोध (annamārgarodha) : Obstruction to the path of food
  • अन्नरसखेद (annarasakheda) : Lack of interest to take food
  • अन्नविकृति द्वेष (annavikṛti dveṣa) : Aversion to the derivatives of food
  • अन्नविद्वेष (annavidveṣa) : Aversion to food
  • अन्नसम्पुट (annasampuṭa) : Stomach. A dilated sac like distensible portion of alimentary canal between the esophagus and the duodenum.
  • अन्नावरोध (annāvarodha) : Obstruction to food
  • अन्नाशयः (annāśayaḥ) : Gastro-intestinal tract pertaining to the stomach
  • अन्नाश्रद्धा (annāśraddhā) : Dislike to take food
  • अन्यनेयौ पाद (anyaneyau pāda) : Feels as pulling by others, Feels as others
  • अन्येन इव (anyena iva) : Feels as others
  • अन्योन्याभाव (anyonyābhāva) : mutual non-existence
  • अपकर्तनं (apakartanaṁ) : Cutting pain
  • अपकर्षणं (apakarṣaṇaṁ) : Stretching pain
  • अपक्ति शक्ति (apakti śakti) : Loss of digestive power or Indigestion
  • अपगमनं (apagamanaṁ) : Falling
  • अपगमस्मृति (apagamasmṛti) : Loss of memory
  • अपचय (apacaya) : Emaciation
  • अपतर्पन (apatarpana) : Under - nutrition-Regimen which leads to emaciation of the body, viz purification measures (Purgative , emesis, bloodletting and decoction enema treatments),fasting, basking, excessive exercise and even by taking negative calorie food. It is contrast to over-nutrition(Santarpana).
  • अपत्यपथः (apatyapathaḥ) : Vagina. Genital passage. A musculo membranous tube that forms the passage way between cervix uteri and the vulva.
  • अपत्यमार्गः (apatyamārgaḥ) : Vagina. Genital passage. A musculo membranous tube that forms the passage way between cervix uteri and the vulva.
  • अपथ्य (apathya) : Food and behaviors which are not conducive or not wholesome to body and mind is called as apathy. Contrast to Pathya.
  • अपदेशः (apadeśaḥ) : statements which point out the definite cause for an effect and that such a cause as indispensable
  • अपध्वंसन (apadhvaṁsana) : Falling
  • अपरत्व (aparatva) : Inferior Quality; one among 10 Paradi gunas;
  • अपरा (aparā) : Placenta - The oval or discoid spongy structure in the uterus through which the fetus derives its nourishment.
  • अपवर्गः (apavargaḥ) : Statements which indicate or include an exception to a general rule.
  • अपवर्गः (apavargaḥ) : Final beatitude, the final deliverance of the soul from bondage of matter
  • अपवर्तनं (apavartanaṁ) : Twisting
  • अपश्यन् (apaśyan) : Does not look forwards or Introvert
  • अपसरण (apasaraṇa) : Protrusion
  • अपसव्यपरिधान (apasavyaparidhāna) : Upper garment worn in a fashion so as fall on his left arm.
  • अपहरण (apaharaṇa) : Wasting with discoloration
  • अपाक (apāka) : Indigestion
  • अपाङ्गः (apāṅgaḥ) : Outer Canthus. The angle at lateral side of the slit between the eyelids.
  • अपाङ्गपुत्रिका (apāṅgaputrikā) : Tragus - cartilagenous portion in front of external meatus of the ear.
  • अपाङ्गसन्धि (apāṅgasandhi) : Outer junction of the eye lids. The angle at lateral side of the slit between the eyelids.
  • अपानः (apānaḥ) : Rectum
  • अपास्तबुद्धि (apāstabuddhi) : Loss of intelligence
  • अपास्तसंज्ञा (apāstasaṁjñā) : Unconsciousness
  • अपास्तस्मृति (apāstasmṛti) : Loss of memory
  • अपिच्छिलं (apicchilaṁ) : Rough
  • अपुनर्भव (apunarbhava) : One of the bhasma test -the bhasma shouldn’t reverse to its original elemental state when heated with prescribed material
  • अपुरीषं पुरीषं (apurīṣaṁ purīṣaṁ) : Watery stool
  • अपूर्वध्वनि (apūrvadhvani) : Unprecedented sound
  • अपृथकभाव (apṛthakabhāva) : Inseparable relationship
  • अपौरुष (apauruṣa) : More than one's natural capacity
  • अप्चर (apcara) : Animals which have made water as primary habitat or animals which resides in water comes under apacara category, it Includes those which swim about in water. Exp- Swan, Pheasant, Crane, Kingfisher etc.
  • अप्रतिसञ्चार (apratisañcāra) : Retention
  • अप्रतिहन्य वाणी (apratihanya vāṇī) : Speaking continuously
  • अप्रधृष्यं (apradhṛṣyaṁ) : Invincible or cannot be defeated
  • अप्रवर्तनं (apravartanaṁ) : Retention
  • अप्रवृत्तिः (apravṛttiḥ) : Retention
  • अप्रशान्त (apraśānta) : Agitated.
  • अप्रसन्नदर्शन (aprasannadarśana) : Unpleasant look
  • अप्रसाद इन्द्रिय (aprasāda indriya) : Weakness of sense organs
  • अप्रसिद्धि (aprasiddhi) : Loss of activities
  • अप्रहर्ष (apraharṣa) : Loss of Libido, Lack of interest in sex
  • अप्रीति (aprīti) : Dislike or aversion
  • अप्सु अवसीदति (apsu avasīdati) : Sinking in water.
  • अप्सु उपप्लवति (apsu upaplavati) : Floating in water
  • अप्सु निमज्जति (apsu nimajjati) : Sinking in water.
  • अप्सु प्लवति (apsu plavati) : Floating in water
  • अप्सु मज्जति (apsu majjati) : Sinking in water.
  • अप्सु मज्जति (apsu majjati) : one of the test of avaleha or gudapaka indicating relative density
  • अबद्धवाक् (abaddhavāk) : Incoherent speech
  • अबलत्व (abalatva) : Loss of physical strength.
  • अबहलं (abahalaṁ) : Thinness
  • अंबु (aṁbu) : Water, the watery element of the body
  • अबुद्धित्व (abuddhitva) : Lack of intelligence
  • अबुभुक्षा (abubhukṣā) : Loss of Appetite
  • अभक्तच्छन्द (abhaktacchanda) : Lack of interest to take food.
  • अभक्तरुक् (abhaktaruk) : Loss of appetite
  • अभिकाङ्क्षा (abhikāṅkṣā) : Desire
  • अभिकाम (abhikāma) : Desire
  • अभिक्ष्ण (abhikṣṇa) : Frequently
  • अभिताप (abhitāpa) : Heat
  • अभिद्रवण (abhidravaṇa) : Harass, trouble and annoy others continually or repeatedly.
  • अभिधा (abhidhā) : literal power of a word
  • अभिध्या (abhidhyā) : having a desire to get other’s wealth
  • अभिनन्दन (abhinandana) : Desire, Fond of
  • अभिनिवेश (abhiniveśa) : Desire, Found of
  • अभिनिस्सरण (abhinissaraṇa) : Excessive
  • अभिप्रायता (abhiprāyatā) : Desire, Fond of
  • अभिप्रेत (abhipreta) : Aimed at, intended, desired, to have in mind as a purpose, wished
  • अभिमान (abhimāna) : Pride (in a good sense), the quality or state of being proud, Self- respect
  • अभिरत (abhirata) : Desire, Fond of
  • अभिलाष (abhilāṣa) : Desire, Fond of
  • अभिवृद्धि (abhivṛddhi) : Enlargement
  • अभिवोढा (abhivoḍhā) : One that carries or transports
  • अभिषङ्ग (abhiṣaṅga) : Desire, Fond of
  • अभिष्यन्द (abhiṣyanda) : Discharge
  • अभिष्यन्दि (abhiṣyandi) : substances which cause obstruction to srotas and are slimy & heavy in nature; e.g. Curd
  • अभिहनन (abhihanana) : Harass, trouble and annoy others continually or repeatedly.
  • अभुभुक्षा (abhubhukṣā) : Loss of appetite.
  • अभूतदर्शन (abhūtadarśana) : Sight of non-existing things
  • अभेषजम् (abheṣajam) : Drugs having adverse effects
  • अभोजन (abhojana) : Loss of appetite
  • अभोजनाभिलाषी (abhojanābhilāṣī) : Loss of appetite
  • अभ्यङ्ग (abhyaṅga) : Manually manipulating technique in which oil is applied over various part of body to get desired effect. It’s a part of daily regimen which is adopted for preservation and promotion of health. It includes massage over the head (shiro abhyamga), massage over feet (pāda abhyamga) & oiling of ears (Karna Purana).
  • अभ्यञ्जन (abhyañjana) : external oleation; causing unctuousness
  • अभ्यनुज्ञा (abhyanujñā) : accepting the allegations made by the opponent and charging opponent with the same allegation
  • अभ्यन्तरत सङ्कोच (abhyantarata saṅkoca) : In drawing towards centre
  • अभ्यन्तरायातनेत्र (abhyantarāyātanetra) : Sunken eye.
  • अभ्यर्दित (abhyardita) : Painful
  • अभ्यवपातः (abhyavapātaḥ) : wrong identification
  • अभ्यवहरण शक्ति (abhyavaharaṇa śakti) : Power of ingestion - Capacity of food intake. Quantity of the food which does not disturb the physiological function of an individual. This cannot be generalized. It always differs from person to person and time to time, it directly depends on the digestive fire, taste of the prepared food and present psychological status.
  • अभ्यास (abhyāsa) : repetitive or habitual use
  • अभ्युन्नत (abhyunnata) : Elevated
  • अभ्रदर्शन (abhradarśana) : Sight of cloud before eyes
  • अभ्रसंप्लवं व्यभ्रे दर्शन (abhrasaṁplavaṁ vyabhre darśana) : Sight of un-existed moving clouds
  • अमनोज्ञगन्ध (amanojñagandha) : Unpleasant smell
  • अमनोज्ञदर्शन (amanojñadarśana) : Unpleasant appearance
  • अमरा (amarā) : Placenta
  • अमर्त्य (amartya) : More than one's natural capacity, Imperishable, Immortal
  • अमर्ष (amarṣa) : Intolerance
  • अमलं (amalaṁ) : Clear
  • अमात्रावत् आहार (amātrāvat āhāra) : Taking inappropriate quantity of food is of two types - deficient and excessive. Food in deficient quantity is said to be causing loss of strength, complexion & development, unsaturation, upward movement of vayu, harms the lifespan, virility, immunity etc food in excessive vitiating all dosa's. fainting, giddiness, irregularity of digestion, stiffness of flanks etc.
  • अमानुष (amānuṣa) : Unprecedented, Unmaly or Super power
  • अमृत (amṛta) : Ambrosia
  • अमृतीकरण (amṛtīkaraṇa) : A process adopted for the removal of remnant impurities/ toxicity
  • अम्बर (ambara) : Synonym of mica, agnijar and also denotes cloth
  • अम्बरपीयुष (ambarapīyuṣa) : A nectar-like vital entity present in the atmosphere, indicative of oxygen
  • अम्बु इच्छा (ambu icchā) : Desire for drinking water
  • अम्बुतुल्यं (ambutulyaṁ) : Resembling water
  • अम्बुदेन्द्रधनुस (ambudendradhanusa) : Colors like that of rain bow – fire - property of diamond
  • अम्बुमार्गाः (ambumārgāḥ) : Paths of circulating fluid.
  • अम्बुवाहीनि स्रोतांसि (ambuvāhīni srotāṁsi) : Tubes for fluid circulation.
  • अम्बुसम्भवम् (ambusambhavam) : Poison having its origin from jala mahabhoota.
  • अम्भोनिभ (ambhonibha) : Color of cloud
  • अम्ल (amla) : Sour; One among six Rasa;
  • अम्ल (amla) : Acids- medium used for various processes including purification etc
  • अम्ल इच्छा (amla icchā) : Fond of sour taste
  • अम्ल गन्ध (amla gandha) : Sour smell
  • अम्ल पञ्चक (amla pañcaka) : Combination of following five sour plants viz., Amlavetas (Garcinia pedunculata), Jambeer (Citrus limon), Matulunga (Citrus medica), Narang (Citrus reticulata), Nimbuk (Citrus aurantifolia).
  • अम्ल रस (amla rasa) : Sour taste, having the acid taste
  • अम्ल स्कन्ध (amla skandha) : Group of sour substances;
  • अम्लभक्षणाक्षम (amlabhakṣaṇākṣama) : Intolerance to sour taste
  • अम्लरसता (amlarasatā) : Sour taste
  • अम्लस्पर्शासहत्व (amlasparśāsahatva) : Intolerance to sour taste
  • अयानै गमनोद्यम (ayānai gamanodyama) : Riding on undesirable vehicles.
  • अयोग (ayoga) : Non employment , non use, non application, non performance
  • अयोदण्ड (ayodaṇḍa) : Iron ladle/ rod used for different processes of medicines
  • अरण्यगोमय (araṇyagomaya) : Cow dung obtained from forest
  • अरण्योपल (araṇyopala) : Natural form of dried cow dung cakes obtained from forest used in graded heating system
  • अरति (arati) : Restlessness due to dissatisfaction
  • अरत्नि (aratni) : Forearm, Anti-brachium. The portion of the arm between elbow and the wrist.
  • अरसग्राहिता (arasagrāhitā) : loss of gustatory sensation
  • अरसज्ञता (arasajñatā) : Loss of gustatory sensation
  • अरसज्ञान (arasajñāna) : Loss of gustatory sensation
  • अरसवेदिनी (arasavedinī) : It is symptom produced when poisoned food partaken produces loss of taste sensation (ageusia).
  • अरिष्टः (ariṣṭaḥ) : grave prognostic sign
  • अरिष्टा (ariṣṭā) : Tourniquet
  • अरु (aru) : Ulcer
  • अरुचि (aruci) : Loss of appetite
  • अरुण (aruṇa) : Downy red.
  • अरुणवर्ण (aruṇavarṇa) : Downy red
  • अरुणाः सिराः (aruṇāḥ sirāḥ) : Arteries - (small) arterial branches.
  • अरुणाभदर्शनं (aruṇābhadarśanaṁ) : Objects look like downy red.
  • अरुस् (arus) : Impetigo.
  • अरूंषिका (arūṁṣikā) : Ulceration
  • अरोचक (arocaka) : Loss of appetite
  • अरोम (aroma) : Absence of hair
  • अर्कपयोलेश निचित इव (arkapayoleśa nicita iva) : Looks as coated with juice of Arka (Calotropis gigentea) इि
  • अर्कपरिवेषदर्शन (arkapariveṣadarśana) : Looks circle of sun
  • अर्ति (arti) : Pain
  • अर्थ (artha) : objects of sensory perception
  • अर्थः (arthaḥ) : (1) Heart - a hollow muscular contractile organ, the centre of circulatory system.
  • अर्थप्राप्ति (arthaprāpti) : Where another unsaid idea is conveyed by the said one.
  • अर्थान्तरम् (arthāntaram) : varying statement or false statement
  • अर्थापत्ति (arthāpatti) : Statements made in such a manner which gives room for inferences of a different meaning.
  • अर्थाश्रय (arthāśraya) : the word or the part of sentence where the actual meaning is lying
  • अर्थिता (arthitā) : Desire, Fond of
  • अर्धपल (ardhapala) : A unit of Measurement; Synonym of one sukti=24 g of metric units
  • अर्धमासिक प्राणहर (ardhamāsika prāṇahara) : Harmful preparation made up of moderately toxic substances which yoga prove to be fatal in a period of 15 days.
  • अर्धशराव (ardhaśarāva) : indicating measure Synonym of one kudava=192 g of metric units
  • अर्धोभक पुट (ardhobhaka puṭa) : A graded heating system used for preparation of medicines which is equivalent to Half Gajaputa
  • अर्बुद (arbuda) : Tumor
  • अर्श (arśa) : Piles or polypus
  • अर्शोघ्न (arśoghna) : antihaemorrhoidals; drugs useful in treatment of piles;
  • अलक्ष्यपद (alakṣyapada) : Indistinguishable voice
  • अलङ्कारः अनलङ्कारैः (alaṅkāraḥ analaṅkāraiḥ) : Decorate with undecorable articles
  • अलिकं (alikaṁ) : Fore-head- The anterior part of the head below the hairline and above the eyes.
  • अलोभ (alobha) : Free from undue desire
  • अलोम (aloma) : Absence of hair; It is one among the eight un-desirable conditions. Absence of generalized body hairs is associated with dysfunction of the pituitary, adrenal cortex and gonads.
  • अल्प (alpa) : Less, Scanty, Diminished
  • अल्पनिद्रता (alpanidratā) : Loss of sleep
  • अल्पप्राणता (alpaprāṇatā) : Loss of mental strength
  • अल्पबल (alpabala) : Loss of physical strength or weakness
  • अल्पबुद्धि (alpabuddhi) : Lack of intelligence
  • अल्परुजः (alparujaḥ) : Light pain
  • अल्पवह्नि (alpavahni) : Certain pharmaceutical process are to be carried out over mild heat
  • अल्पवाक् (alpavāk) : Closemouthed, in conversable.
  • अल्पशः (alpaśaḥ) : Frequent and scanty
  • अल्पाग्नि (alpāgni) : Diminished digestive power
  • अल्पाल्प (alpālpa) : Frequent and scanty
  • अल्पाहार (alpāhāra) : Intake of less quantity of food
  • अवकूजनं (avakūjanaṁ) : Voice resembles the sound of pigeon
  • अवक्रम (avakrama) : indicating property of material which is straight
  • अवक्षिप्त (avakṣipta) : Hurled down from a height.
  • अवगाढं (avagāḍhaṁ) : Hard
  • अवगाहन (avagāhana) : Immersion of anointed body in to a tub of warm water. It is one among the daily regimen which nourishes whole body, bestows strength, gives stability and enhances physical resistance power.
  • अवगुण्ठन (avaguṇṭhana) : Likes to cover the head with hands
  • अवग्रह (avagraha) : Restricted movement
  • अवघर्षणं (avagharṣaṇaṁ) : Frequent rubbing
  • अवच्छिन्नं (avacchinnaṁ) : Continuous
  • अवज्ञा (avajñā) : Contempt
  • अवटुः (avaṭuḥ) : Nape of the neck - back of the neck.
  • अवतरणं (avataraṇaṁ) : Putrefaction
  • अवदरणं (avadaraṇaṁ) : Cracks of fissure
  • अवदातः (avadātaḥ) : a normal complexion of man , bright white in nature
  • अवधमन (avadhamana) : Frequent shaking movement of the body or pain in chest or irritatio in the throat
  • अवनुन्नत्वं (avanunnatvaṁ) : Twisting pain in chest.
  • अवपाटन (avapāṭana) : Uprooting pain in local area.
  • अवपीडकः (avapīḍakaḥ) : The use of a particular drug in excess amount.
  • अवपीडन (avapīḍana) : Pressing pain
  • अवपीडन (avapīḍana) : massaging the body parts by applying pressure. This method is used for relaxation therapy.
  • अवबन्धः (avabandhaḥ) : Inactive
  • अवभङ्ग (avabhaṅga) : Injured nose which is elicited by voice.
  • अवभञ्जन (avabhañjana) : Breaking pain
  • अवभेदक (avabhedaka) : Breaking pain
  • अवमर्द (avamarda) : Pressing type of pain
  • अवमान लब्धेषु (avamāna labdheṣu) : Disgust for food articles.
  • अवमोटन (avamoṭana) : Cramps
  • अवयवः (avayavaḥ) : Body
  • अवर सत्व (avara satva) : Person having poor mental tolerance/Inferior mind. They can sustain neither by themselves nor by others, although having big stature they are unable to endure even mild pain. They are associated with fear, grief, greed, confusion.
  • अवरोध (avarodha) : Retention or stiffness
  • अवरोधः (avarodhaḥ) : Shoulder - the junction of the clavicle and scapula where the arm meets the trunk.
  • अवरोपितम् (avaropitam) : Impaled
  • अवलंबक (avalaṁbaka) : One of the five subtypes of Kapha that supports and sustains the heart and other sites of Kapha.
  • अवलुप्यत इव (avalupyata iva) : Cutting pain
  • अवलुप्यते (avalupyate) : Disgust for food articles.
  • अवलेखन (avalekhana) : Modes of administration of poison through comb.
  • अवलेह (avaleha) : A pharmaceutical dosage form- confectionery the decoctions are further concentrated to semisolid consistency after adding sweetening and other substances over fire
  • अवशातनं (avaśātanaṁ) : Putrefaction
  • अवष्टम्भ (avaṣṭambha) : Resting upon; holing of body
  • अवसाद (avasāda) : 1. Depression 2. Sinking, fainting, Exhaustion, fatigue 3. Lacking courage and spirit
  • अवसृकस्त्रावण (avasṛkastrāvaṇa) : Blood circulation
  • अवस्था पाक (avasthā pāka) : Different three phase of Digestion that takes place within the GIT i.e. stomach, small intestine & large intestine, each stage correspondingly producing Kapha, Pitta & Vata.
  • अवस्था विरुद्ध (avasthā viruddha) : Regimens which are unwholesome to health status. Intake of Vata aggravating food by a person after exhaustion, sexual act and physical exercise or intake of kapha aggravating food by a person after sleep or drowsiness.
  • अवस्रंसनं (avasraṁsanaṁ) : Flabbiness
  • अवाङ्मुख (avāṅmukha) : Downward looking face
  • अवाञ्ची (avāñcī) : Face looking downwards.
  • अवाञ्छा (avāñchā) : Lack of desire
  • अवामि (avāmi) : Doesn’t produce nausea/vomiting- one of the test for copper containing bhasma
  • अविक्वं (avikvaṁ) : Indigested
  • अवितथ (avitatha) : Tells truth
  • अविद्या (avidyā) : ignorance and illusion
  • अविपाक (avipāka) : Impairment of digestion or metabolism
  • अविपाकी (avipākī) : Indigestible.
  • अविमलेन्द्रियत्वं (avimalendriyatvaṁ) : Weakness of sense organs
  • अविमुक्त (avimukta) : Incomplete
  • अविवर्ण (avivarṇa) : Colorless
  • अविशुद्ध (aviśuddha) : Bad
  • अविष/ निर्विष् (aviṣa/ nirviṣ) : Detoxified state
  • अविषलिंगम् (aviṣaliṁgam) : Absence of sign of poison, a bite a non- venomous serpent is marked by the absence of any of the specific symptoms of poisoning.
  • अविसर्ग (avisarga) : Retention
  • अवेक्षा पाण्योओः (avekṣā pāṇyooḥ) : Looks towards palms frequently without any specific cause
  • अवेगं (avegaṁ) : Involuntary or without reflex
  • अव्यक्त (avyakta) : Unmanifestated state, unapparent, indistinct, invisible, imperceptible. A feature of Vāta.
  • अव्यक्त दर्शनं (avyakta darśanaṁ) : Blurred vision
  • अव्यक्तवाक् (avyaktavāk) : Indistinct Speech
  • अव्यय (avyaya) : Not liable to change; Imperishable, A synonym of Ātmā
  • अव्यवस्थित (avyavasthita) : Irregular
  • अशक्ति (aśakti) : Lack of capacity to do properly
  • अशक्ति क्रियासु (aśakti kriyāsu) : Loss of motor function
  • अशन (aśana) : eatables;
  • अशन इच्छा (aśana icchā) : Desire to take food
  • अशब्दं (aśabdaṁ) : Soundless
  • अशब्दश्रवणम् (aśabdaśravaṇam) : Acousma or hearing non existing sound
  • अशीतोष्ण (aśītoṣṇa) : Neither hot nor cold
  • अशुचि (aśuci) : Absence of cleanliness; Impure
  • अशुद्धि (aśuddhi) : Dirty
  • अशुद्धि हृदयस्य (aśuddhi hṛdayasya) : Feeling of fullness in the epigastric region.
  • अशुभ (aśubha) : Ominous; Harmful for health
  • अशैत्य (aśaitya) : Heat generating property of poison.
  • अश्मगर्भं इव (aśmagarbhaṁ iva) : Stony hardness
  • अश्मगर्भाभ (aśmagarbhābha) : Stony hardness
  • अश्मरीघ्न (aśmarīghna) : litholyptic; substances useful in treatment of calculi;
  • अश्मावृतोपं (aśmāvṛtopaṁ) : Feeling of heaviness like bearing of stone
  • अश्रद्धा (aśraddhā) : Lack of interest, especially to take food
  • अश्रवणं (aśravaṇaṁ) : Loss of hearing
  • अश्रु (aśru) : Lacrimal fluids (Tears) - The liquid excreted into the eyes by the lacrimal glands
  • अश्रु वाहिण्यौ (aśru vāhiṇyau) : Lacrimal Canaliculi - small canals concerned with conduction of tears from the lacrimal puncta to the lacrimal sac.
  • अश्रुति (aśruti) : Loss of hearing
  • अश्रुमार्गः (aśrumārgaḥ) : Lacrimal apparatus - structures concerned with secretion and conduction of tears
  • अष्ट गिरिण्ड (aṣṭa giriṇḍa) : 8 dried cow dung cakes obtained from forest used in graded heating system
  • अष्ट निन्दित पुरुस्ह (aṣṭa nindita purusha) : Eight types of undesirable constitutions are there, those are as fallows
  • अष्टमांस (aṣṭamāṁsa) : indicating to quantity of material equivalent to 1/8th part
  • अष्टवर्ग (aṣṭavarga) : Combination of following Rhizomes of Eight Plants
  • अष्टवेगम् (aṣṭavegam) : The action of poison is manifested in eight virulent stages or impulses (vega).
  • अष्ठीला इव (aṣṭhīlā iva) : Stone like excessive hardness
  • अष्ठीलावत जिव्हा (aṣṭhīlāvata jivhā) : Stone like swelling and numbness of the tongue.
  • अष्ठीलावत् (aṣṭhīlāvat) : Stony hard
  • अंसः (aṁsaḥ) : Shoulder
  • अंसfअलकः (aṁsafalakaḥ) : Scapula - the large flat triangular bone that forms the posterior part of shoulder.
  • अंसकूट (aṁsakūṭa) : Acromion - the lateral triangular projection of the spine of the scapula.
  • असकृत निद्रता (asakṛta nidratā) : Improper sleep
  • असंज्ञकल्पं (asaṁjñakalpaṁ) : Unconsciousness
  • असंज्ञिता (asaṁjñitā) : Unconsciousness.
  • असंतोष (asaṁtoṣa) : Dissatisfaction
  • असत् ज्वलनज्वालदर्शनं (asat jvalanajvāladarśanaṁ) : Sees non-existing flames
  • असत् तारका दर्शनं (asat tārakā darśanaṁ) : Sees the non-existing stars
  • असत् दीपदर्शनं (asat dīpadarśanaṁ) : Sees non-existing light in
  • असत् रुपदर्शनं (asat rupadarśanaṁ) : Sees non-existing objects
  • असत्कार्यवाद (asatkāryavāda) : the ideology which believes that the effect is not present in the cause
  • अंसदेशः (aṁsadeśaḥ) : Shoulder - the junction of the clavicle and scapula where the arm meets the trunk.
  • अंसपिण्डः (aṁsapiṇḍaḥ) : Deltoid Prominence
  • अंसपिण्डिका (aṁsapiṇḍikā) : deltoid tuberosity
  • अंसपीठ (aṁsapīṭha) : Top of the shoulder (glenoid cavity)
  • असंबद्धवचनं (asaṁbaddhavacanaṁ) : Incoherent speech
  • अंसबन्धनम् (aṁsabandhanam) : Ligaments (and Muscles) of the shoulder.
  • असमवायि (asamavāyi) : the cause which is innate for the production of effect
  • अंसमुलम् (aṁsamulam) : apex of the Scapula
  • असम्प्राप्ति (asamprāpti) : Loss of power of sense organs
  • असंवृतगुदं (asaṁvṛtagudaṁ) : Prolapsed anus.
  • असंवृतमुखं (asaṁvṛtamukhaṁ) : Wide opening
  • असंवेदनं (asaṁvedanaṁ) : Loss of power of sense organs
  • असंहत (asaṁhata) : Disunited, unconnected, not formed into a mass
  • असहत्व (asahatva) : Intolerance
  • असहिष्णुत्व (asahiṣṇutva) : Intolerance
  • असात्म्येन्द्रियार्थसंयोग (asātmyendriyārthasaṁyoga) : Incompatible contact of the sense organs with their objects
  • असाधारण हेतु (asādhāraṇa hetu) : Factors of the disease which are not generalized to all peoples but they are specific to specific individuals. Impact of these factors depends on age, strength, constitution etc.
  • अंसाभिताप (aṁsābhitāpa) : Warmth in shoulder
  • असामर्थ्यं (asāmarthyaṁ) : Incapability
  • असार (asāra) : Undernourished
  • असित (asita) : Black color
  • असिद्धिः (asiddhiḥ) : consequence of having no practical result
  • असुखम् (asukham) : Discomfort or unpleasantness, If agadas (antitoxic medicines) are used in healthy, non poisoned persons it would produce all kinds of discomfort.
  • असुखी (asukhī) : Unhappy disposition
  • असूयन वाक् (asūyana vāk) : Interrupted speaking
  • असृकष्ठीव (asṛkaṣṭhīva) : Spitting of blood (Haemoptysis)
  • असृक् इच्छा (asṛk icchā) : Desire for blood
  • असृक् गन्ध (asṛk gandha) : Smell of blood
  • असृक् छर्दि (asṛk chardi) : Vomiting of blood (Haemetemesis)
  • असृक् निमग्नारिष्टाभ दर्शन (asṛk nimagnāriṣṭābha darśana) : Objects look as if dipped in blood.
  • असृक् पूर्णता (asṛk pūrṇatā) : Intra abdominal bleeding
  • असृग (asṛga) : Blood
  • अस्कन्दी रक्त (askandī rakta) : Uncoagulable blood
  • अस्थान वाक् (asthāna vāk) : Speaking at inappropriate place
  • अस्थि (asthi) : Bone - specialized form of dense connective tissue consisting of bone cells embedded in a matrix made of calcified intercellular substance.
  • अस्थि धातु (asthi dhātu) : Fifth of the seven basic Dhātus, whose function is to provide stability to the body. It is predominant of Pṛthvi and Ākāśa Mahābhūtas. Designative of Bone Tissue.
  • अस्थिनिभ (asthinibha) : Color of bone
  • अस्थिपर्वाणि (asthiparvāṇi) : Bony Nodes, joints - an articulation, the point of juncture between two bones.
  • अस्थिपिञ्जर (asthipiñjara) : Bony skeleton - the bone framework of the body.
  • अस्थिविवरम् (asthivivaram) : Medullary canal - cavity within the bone containing marrow
  • अस्थिसङ्घाताः (asthisaṅghātāḥ) : Clumps of the bones.
  • अस्थिसन्धयः (asthisandhayaḥ) : Articulation, joints - the point of juncture between two bones.
  • अस्थिसारम् (asthisāram) : Bone marrow - the soft organic material that fills the cavities of the bones.
  • अस्थिस्नेहः (asthisnehaḥ) : Bone marrow - the soft organic material that fills the cavities of the bones.
  • अस्पर्शसह (asparśasaha) : Intolerance with touch.
  • अस्र (asra) : indicating the borders of materials
  • अस्रकल्पं (asrakalpaṁ) : Color of normal blood
  • अस्रग्वहाः (asragvahāḥ) : Blood Vessels - the veins, arteries and capillaries.
  • अस्रवणं (asravaṇaṁ) : Loss of recreation
  • अस्राक्षि (asrākṣi) : Lacrimation
  • अस्वप्न (asvapna) : Sleeplessness
  • अस्वप्न इच्छा (asvapna icchā) : Desire to awaking
  • अस्वस्थचित्त (asvasthacitta) : disturbed mind
  • अस्वास्थ्य (asvāsthya) : Discomfort, Disease
  • अस्वेदनं (asvedanaṁ) : Loss of Sweating
  • अहङ्कारः (ahaṅkāraḥ) : The material principle of egoist or existence having three inherent properties of sattva, raja and tama; one of the principles of the evolution as per classical indian philosophy
  • अहर्ष (aharṣa) : Loss of Libido; Erectile dysfunction, Impotent.
  • अहसन (ahasana) : During meal one should not indulging in laugh, it may lead to passage of food in to wrong tract.
  • अहित आहार (ahita āhāra) : Non - conductive food- Food which disturbs the Tri-dosha's and physiological functions of the body. It is contrary t to Hita.
  • अहितायु (ahitāyu) : the kind of human life which is not beneficial for the self or the society
  • अहेतु (ahetu) : fallacious semblance of an argument
  • अहोरात्र (ahorātra) : 1 Day and 1 night = 24 hours
  • आकाङ्क्षा (ākāṅkṣā) : Desire
  • आकाश (ākāśa) : 1. A free or open space, the subtle and ethereal fluid (supposed to fill and pervade the universe and to be the peculiar vehicle of life and of sound). 2. One of the five basic elements (Paṅcamahābhūtas) that make up all matter in the universe.
  • आकाशीय द्रव्य (ākāśīya dravya) : substances having akaśa as the predominant mahabhuta;
  • आकुञ्चनं (ākuñcanaṁ) : Contraction
  • आकुलता (ākulatā) : Perplexity or confusion
  • आकृष्ट (ākṛṣṭa) : collection / procurement of raw materials
  • आकृष्य (ākṛṣya) : A process of extraction through which specified component may be extracted
  • आक्ῡजनं (ākῡjanaṁ) : Cooing (voice resembles the sound of pigeon), Lament
  • आक्रोशनं (ākrośanaṁ) : Wailing
  • आक्षेप (ākṣepa) : Convulsion, Harassing.
  • आगङ्तुः व्रणः (āgaṅtuḥ vraṇaḥ) : traumatic wound
  • आगङ्तुजरोग (āgaṅtujaroga) : Exogenous diseases caused by trauma, infections and other external factors
  • आगन्तुकी (āgantukī) : Adventitious, Accidental, Incidental
  • आगम (āgama) : time tested expert opinions in concerned classical texts or authoritative testimony
  • आगारध्ῡमाभं (āgāradhῡmābhaṁ) : Smoky color
  • आगारसन्निभं (āgārasannibhaṁ) : Smoky color
  • आंगिरसी (āṁgirasī) : one among four categories of medicines described in Atharva Veda
  • आग्न्ēय (āgnēya) : Predominance of the fire-element
  • आचमन (ācamana) : Sipping of water - It’s a part of daily regimen to maintain personal hygiene, in which clean water is held in the palm of the hand with the thumb closely bent towards the center and water is sipped. It’s usually done after cleaning hand and feet, after the act of excretion, before and after food, after chariot ride, etc.
  • आचार (ācāra) : A customary conduct which is to be followed in accordance with various prescribed rules in various contexts.
  • आचार रसायन (ācāra rasāyana) : Conductible virility -Customary law, codes and conducts/ behavior which prevents the psychosomatic ailments. It includes principles explained in the context of dhāraṇīya Vega & Sad vritta Pālana.
  • आचार विभ्रमं (ācāra vibhramaṁ) : Improper manner and conduct
  • आतता त्वक् (ātatā tvak) : Stretched skin
  • आतनता (ātanatā) : Stretched skin
  • आतोप (ātopa) : Painful distension of abdomen accompanied by rumbling noise
  • आतोप सन्धि (ātopa sandhi) : Crackling sound in joints
  • आत्मा (ātmā) : Soul or spirit
  • आत्मानमाभिसमीक्ष्य (ātmānamābhisamīkṣya) : After due consideration to the self-one should indulge in taking food. Individual should keenly assess quantity and quality of the food with respect to his constitution and self. This helps to yield the healthy effect over the body.
  • आथर्वनी (ātharvanī) : one among four categories of medicines described in Atharva Veda
  • आदंश (ādaṁśa) : Area near a bite or sting.
  • आदंशशोफः (ādaṁśaśophaḥ) : Swelling around the site of bite
  • आदान (ādāna) : Period of time when moisture, unctuousness and strength of the body gets depleted and absorbed by environment by virtue of climate; includes 6 months of winter, spring and summer seasons.
  • आदाय (ādāya) : Collection of drugs
  • आदीप्तगुणदर्सनं (ādīptaguṇadarsanaṁ) : Looks of sun like objects
  • आदीप्तरूपदर्शनं (ādīptarūpadarśanaṁ) : Looks of glowing things
  • आद्यपुष्प (ādyapuṣpa) : A Group of flowers containing one part each of Chandan (Santalum album) and Vari/sugandhabala (Juniperus communis) and three parts of Kumkum (Crocus sativus).
  • आधक (ādhaka) : A unit of Measurement; -Four prastha are equal to one adhak= 3.073 kg of metric units - used for both solids & liquids
  • आधमातकङ्धरा (ādhamātakaṅdharā) : Feeling of fullness in neck.
  • आधमानं (ādhamānaṁ) : Distention of abdomen due to gas.
  • आधाराः (ādhārāḥ) : Base - Some particular organs, or group of organs which are container of some biological matter
  • आधिदैविकः (तापः) (ādhidaivikaḥ (tāpaḥ)) : One of the three kinds of miseries, that which is caused by rain, sun and other such natural inanimate cause and agencies
  • आधिभौतिकः (तापः) (ādhibhautikaḥ (tāpaḥ)) : One of the three kinds of miseries, which are caused by various sorts of living creatures.
  • आध्मातं इव (ādhmātaṁ iva) : Feeling of fullness
  • आध्मातग्रीवं (ādhmātagrīvaṁ) : Feeling of fullness in neck.
  • आध्यात्म (ādhyātma) : the psycho-spiritual
  • आध्यात्मिकः (तापः) (ādhyātmikaḥ (tāpaḥ)) : One of the three kinds of miseries, being that which is intrinsic and consist of mental and spiritual ailing.
  • आनति ग्रीवा (ānati grīvā) : Forward bending of neck
  • आनद्धवस्तिः (ānaddhavastiḥ) : distension of bladder
  • आननम् (ānanam) : Face
  • आनाह (ānāha) : distention of abdomen due to incomplete evacuation of stool, urine and flatus
  • आनील (ānīla) : light blue
  • आन्तरिक्ष उदक (āntarikṣa udaka) : rain water collected directly before reaching earth surface and is considered to be the best among all water
  • आन्तिकस्थं दूरस्थं दर्शन (āntikasthaṁ dūrasthaṁ darśana) : Remote appearance of a near object.
  • आन्त्र (āntra) : Small intestine
  • आप (āpa) : 1. Water; 2. One of the pancha mahabhuta which is responsible for binding all particles within a substance; 3. Synonym of Jala
  • आपान Vआयु (Apāna Vāyu) : One of the five subtypes of Vāyu (Vāta), situated in the pelvic region. It performs the functions like defecation, micturition, parturition, menstruation, and ejaculation.
  • आपीनत्व (āpīnatva) : Corpulent
  • आपूपा (Apūpā) : Which is made out of Barley, it removes ailments such as Udāvarta, Pratishaya( coryza), Kasa (Cough), Gala Roga (Throat diseases) etc.
  • आप्त (āpta) : authoritative person
  • आप्तवाक्यम् (āptavākyam) : Authoritative speech
  • आप्तोपदेशः (āptopadeśaḥ) : the unimpeachable truth of enlightened men; the 1st proof of justifying knowledge
  • आप्य द्रव्य (āpya dravya) : substances having jala (water) as the predominant mahabhuta;
  • आभक्त (Abhakta) : On empty stomach; Before taking any food or drinks.
  • आभुग्नं (ābhugnaṁ) : Slight bending
  • आभ्यन्तर कण्डरः (ābhyantara kaṇḍaraḥ) : Deep tendons - flexor tendons of the hand.
  • आम (āma) : 1. Raw, uncooked, unbaked, immature, unripe 2. May be associated with food or other physiological entities to mean incomplete transformation or metabolism causing a harmful effect on health.
  • आम पुरीषम् (āma purīṣam) : Stools which are undigested, immature, not formed
  • आमगङ्ध (āmagaṅdha) : Smell of raw flesh
  • आमपक्वाषयः (āmapakvāṣayaḥ) : gastro-intestinal tract - The digestive tube from stomach and intestines
  • आमपाक (āmapāka) : The initial partially cooked stage of processing of oil/ ghee, which is not useful for therapeutics
  • आममत्स्यगङ्ध (āmamatsyagaṅdha) : smell of live fish
  • आमलपाङ्दु (āmalapāṅdu) : Color of pale myrobalan
  • आमविश (āmaviśa) : It is a kind of disorder which results from incompatible food or from eating before digestion of previous meals, similar to intestinal toxemia because it simulates the symptoms of toxemia.
  • आमान्य-विशेष सिद्धान्त (āmānya-viśeṣa siddhānta) : An applied principle of āyurveda which is used for maintaining the equilibrium of the body constituent; Doctrine of similar and Opposites
  • आमाशयः (āmāśayaḥ) : Stomach -A dilated sac like distensible portion of alimentary canal between the esophagus and the duodenum which contains partially digested food. It is a major seat of Pitta.
  • आमिश (āmiśa) : 1. One of the useful parts of animal (flesh) 2. Commonly used for all Non-vegetarian diet??
  • आमिशं इच्छा (āmiśaṁ icchā) : Fond of taking flesh
  • आयाम (āyāma) : Stretching of vein
  • आयास (āyāsa) : Physical exertion, Toil
  • आयास इच्छा (āyāsa icchā) : Desire for Exercise
  • आयु (āyu) : 1. Span of life, 2. continuous combination of sattva, atma, sharira, indriya
  • आयुर्वेद (āyurveda) : The Science and Knowledge of life, which describes all substances of the universe in terms of their being beneficial, harmful, pleasant and unpleasant to life
  • आयुष्यः (āyuṣyaḥ) : substances which enhance life span
  • आर (āra) : Sharp big nail like sting.
  • आरक्त छर्दि (ārakta chardi) : Haematemesis
  • आरम्भवाद (ārambhavāda) : the ideology which believes that effect is produced sequentially after the sequential destruction of the cause
  • आरम्भसामर्थ्य (ārambhasāmarthya) : Action initiating ability of substances, which is specific to substances because substances only can initiate any action, not their properties;
  • आरोग्य (ārogya) : Literal meaning is disease free state; health, lightness of body, efficiency of limb and that which brings about happiness. Happiness which arises from equilibrium of the body constituents. Health is extolled as necessary for achievement of all the four objectives of life viz virtue, wealth, pleasure and Salvation (Dharma, Artha, Kama and Moksha).
  • आरोत (ārota) : A process of compounding of mercury in which Purified mercury is used to make the body disease free, strong & stable
  • आर्त स्वर (ārta svara) : Feeble voice
  • आर्तव (ārtava) : One of the Upadhātus of Rasa Dhātu. Indicative of either Menstrual fluid or Ovum. It is dominant of Agni Mahābhūta.
  • आर्तवजनन (ārtavajanana) : substances stimulating menstrual blood flow or ovulation;
  • आर्तवशोणितम् (ārtavaśoṇitam) : menstrual blood or ovum
  • आर्तवह स्रोताङ्सि (ārtavaha srotāṅsi) : Fallopian or Uterine tubes. Oviduct. / Channels with physiological importance in regulation of menstrual cycles - hypothalamo-pituitary- ovarian axis.
  • आर्तवाघातम् (ārtavāghātam) : Retention of Menstrual blood
  • आर्दिताकृतिकरण (ārditākṛtikaraṇa) : Twisting of face resembling facial paralysis
  • आर्द्र (ārdra) : Moist; Collection of herbal Materials in wet / fresh condition
  • आर्द्रचर्मावनद्ध (ārdracarmāvanaddha) : Feels as draped with wet clothing.
  • आलक्तकसन्निभं (ālaktakasannibhaṁ) : Color of the juice of Lac
  • आलस्य (ālasya) : Loss of enthusiasm, idleness , want of energy, apathetic, Reluctance to work or make an effort, laziness
  • आलाबुपुष्पसङ्काश (ālābupuṣpasaṅkāśa) : Color of the flower of Alābu (Lagrnaria vulgaria)
  • आलालतङ्तुबद्धं (ālālataṅtubaddhaṁ) : Looks like saliva
  • आलुञ्चनं (āluñcanaṁ) : Tearing in pieces
  • आलेपं (ālepaṁ) : Coating
  • आलेहं (ālehaṁ) : Licking
  • आलोचक पित्त (ālocaka pitta) : One of the five subtypes of Pitta that is responsible for vision and perception
  • आवरणं (āvaraṇaṁ) : enveloping raw material with same or other material
  • आवर्तचल दृष्टिमण्डल (āvartacala dṛṣṭimaṇḍala) : Unsteady Pupil
  • आवस्थिक Kअल (Avasthika Kala) : Conditionally moving time is that which is concerned with the various stages diseases manifestation. Like Acute or Chronic stages.
  • आवाप (āvāpa) : A process in which the powdered material has to be sprinkled into the molten material
  • आविजनन (āvijanana) : Substances inducing labor pain.
  • आविद्धशिरः (āviddhaśiraḥ) : Bending of head
  • आविल (āvila) : Turbid
  • आविलदर्शन (āviladarśana) : Blurred vision
  • आवृत्त नाभिः (āvṛtta nābhiḥ) : Tortuous Umbilicus
  • आशयाः (āśayāḥ) : Some particular organs, or group of organs which are container of something
  • आशु (āśu) : Fast or rapid.
  • आशुकारि (āśukāri) : 1. Operating quickly, swiftly 2. Of sudden onset /acute
  • आशुकारी (āśukārī) : 1. Fast acting or fast moving attributed to the action of the substance.
  • आशुत्वादाशु तद्धन्ति (āśutvādāśu taddhanti) : Due to speedy property of poison it proves speedily fatal.
  • आशुपाक (āśupāka) : Quick digestion
  • आशुमृतक (āśumṛtaka) : Case of sudden death.
  • आश्रयत्व (āśrayatva) : Substratum; an attribute of the substances which is the substratum of properties and actions;
  • आश्वासकर (āśvāsakara) : refreshing, satisfactory feeling
  • आश्वासन (āśvāsana) : In the condition of fear of poison, psychological morale boosting of the patient is advised by consoling the patient.
  • आसन (āsana) : Physical Postures
  • आसवतुल्य पुरीषम् (āsavatulya purīṣam) : Stool resembles āsava in color and smell
  • आंससङ्धिः (Aṁsasaṅdhiḥ) : Shoulder Joint - the joint formed by humerus and glenoid cavity of scapula
  • आसेक्य (āsekya) : Person getting sexual gratification after oral sex.
  • आस्थापन द्रव्य (āsthāpana dravya) : substances used in BASTI;
  • आस्थापनोपग (āsthāpanopaga) : Adjuvant of corrective BASTI; substances used to facilitate corrective BASTI.
  • आस्फालन भूमि (āsphālana bhūmi) : Striking the ground.
  • आस्फोतन अस्थाने (āsphotana asthāne) : Clapping at inappropriate occasions
  • आस्फोतनम् अक्षि (āsphotanam akṣi) : Bursting pain in the eye
  • आस्यम् (āsyam) : Mouth
  • आस्योपदेहः (āsyopadehaḥ) : coating in the mouth
  • आस्राव (āsrāva) : Exudates; Secretion
  • आहतात् (āhatāt) : Plant materials not infested with insects, cold, hot climate etc.
  • आहार (Āhāra) : Any substance which is masticated and swallowed for the purpose of nutrition and energy, it includes all eatables, bitable, drinkable and lickables.
  • आहार परिणामकर भाव (āhāra pariṇāmakara bhāva) : These are Factors leading to transformation of food from solid complex food to small digestible and absorbable form, which include various actions starting from mastication, swallowing, and enzymatic action to absorption of nutrients and water from the colon. They include all the actions from oral cavity to the colon. Usma (Heat) digests, Vayu absorbs, Kleda (moisture) loosens, Sneha (unctuousness) softens, Kāla (time) brings sufficiency & balanced use of all these brings about the equilibrium of Dhātu's which are products of digestion.
  • आहार मात्र (āhāra mātra) : Optimal digestible quantity of food consumed by a healthy individual. This cannot be generalized. It always differs from person to person and time to time, it directly depends on the digestive capacity and psychological status.
  • आहार योगि (āhāra yogi) : an attribute of lavana rasa; substances used with the diet;
  • आहार योगि वर्ग (āhāra yogi varga) : group of food adjuvant to be used for the preparation of diet or taken along with the principal diet like different oils and spices;
  • आहार रस पाक (āhāra rasa pāka) : It is a stage indicating the completion of digestion process after which drugs should be administered
  • आहार शक्ति (āhāra śakti) : Power of assimilation-this is examined by the power of ingestion as well as digestion, strength & life depends upon diet.
  • आहार संपत् (āhāra saṁpat) : Excellence of diet- it indicates that food with all required nutrition in an adequate quantity, helps in preservation and promotion of health, gives strength, vitality, endurance and improves immunity.
  • आहारनाश (āhāranāśa) : Intake of less quantity of food
  • आहारविधिविशेषायतन (āhāravidhiviśeṣāyatana) : Basic factors to be considered while preparing and consuming diet. The eight such factors are
  • इक्षु वर्ग (ikṣu varga) : Group of sugar cane products;
  • इक्षुविकार (ikṣuvikāra) : Sugarcane products;
  • इङ्गितज्ञो मनुष्याणां वाक्चेष्टामुख वैकृतैः (iṅgitajño manuṣyāṇāṁ vākceṣṭāmukha vaikṛtaiḥ) : Kinesics expert should identify poisoner by observing variations in speech, actions and facial expressions.
  • इच्छा (icchā) : Refers to desired attributes- requisition of whatever is not available with us is desire. Is a spiritual attribute. Desire is produced from pleasure. Derived from the enjoyment of garlands, women etc.
  • इच्छाद्वेषौ अनिमित्ततः (icchādveṣau animittataḥ) : Like and Dislike without any reason
  • इतराह्वय (itarāhvaya) : Others; plants are also named on basis of many other parameters.
  • इतस्ततः दर्शनं (itastataḥ darśanaṁ) : Looking in all directions
  • इन्दुपरिवेष दर्शन (indupariveṣa darśana) : Sees circular patch like moon before eyes
  • इन्दुपाण्डुर दृष्टिमण्डल (indupāṇḍura dṛṣṭimaṇḍala) : Moon like pale pupil
  • इन्दुभि आजितं इव (indubhi ājitaṁ iva) : Sees things as covered by the light of moo darśanaṁ दशशनॊ
  • इन्द्रगोपक (indragopaka) : A kind of insect of red color
  • इन्द्रगोपाभ रक्तं (indragopābha raktaṁ) : Blood with the color of earthworm
  • इन्द्रधनुषप्रभरक्त रक्तं (indradhanuṣaprabharakta raktaṁ) : Blood with multicolor like rainbow
  • इन्द्रधनुषिं दर्शनं (indradhanuṣiṁ darśanaṁ) : Sees rainbow in objects
  • इन्द्रिय (indriya) : organs of motor action and sensory perception
  • इन्द्रियबलहानि (indriyabalahāni) : loss of strength of sensory faculty
  • इन्द्रियबुद्धि (indriyabuddhi) : perceived sense as an outcome of the direct perception
  • इन्द्रियाणां च वैकृत्यं (indriyāṇāṁ ca vaikṛtyaṁ) : Food mixed with poison on it reaching stomach give rises to derangement of the sense organs.
  • इन्द्रियाधिष्ठान (indriyādhiṣṭhāna) : The seat of sense organ like Ear for auditory sensation etc.
  • इन्द्रियान्तर संचार (indriyāntara saṁcāra) : Rapid conjugation of mind with sensory or motor organs
  • इन्द्रियार्थसन्निकर्षः (indriyārthasannikarṣaḥ) : sequential interaction between the sensory organ with object
  • इन्द्रियार्थाः (indriyārthāḥ) : The objects of sense organs like sound, touch, vision, taste and smell, which are perceived through the sense organs.
  • इप्सा (ipsā) : Desire
  • इष्ट देश अश्नियात (iṣṭa deśa aśniyāta) : In favorable place-place where we have to take should be lonely, neat & clean, with full concentration on meal.
  • इष्ट सर्वोपकरण अश्नियात (iṣṭa sarvopakaraṇa aśniyāta) : With all the favorable accessories- all type of utensils, products, and workers should be present there to serve you.
  • इष्टता (iṣṭatā) : Desire
  • इष्टिका (iṣṭikā) : Brick
  • इष्टिकाचुर्णसंकाशं (iṣṭikācurṇasaṁkāśaṁ) : Resembling brick powder -indicating the color of bhasma of mica & ideal property of dust of fruit of Mallatos philipensis
  • ईर्ष्यक (īrṣyaka) : Voyeur.
  • ईषत् (īṣat) : Diminished quantity
  • ईषत् रसकल्क (īṣat rasakalka) : The presence of moisture in the paste in the preparation of medicated oil
  • ईषत्कठिन (īṣatkaṭhina) : Partial dryness of the paste indicating the exhaustion of moisture content
  • उखा (ukhā) : (1) infra clavicular fossa. (2) Hollow on the side of the hip.
  • उग्र उच्छवास (ugra ucchavāsa) : Difficulty in expiration or labored breathing.
  • उग्र गन्धिरक्तं (ugra gandhiraktaṁ) : Blood with pungent smell
  • उग्र वाक् (ugra vāk) : Hard hitting speech
  • उग्ररुक् (ugraruk) : Severe pain
  • उच्चभवन इच्छा (uccabhavana icchā) : Fond of residing in big building
  • उच्चारात् बिना अधोवायु (uccārāt binā adhovāyu) : Flatus without sound
  • उच्चैः उच्छवास (uccaiḥ ucchavāsa) : Very prolonged expiration.
  • उच्छवास (ucchavāsa) : Breath, expiration
  • उच्छवास आरोध (ucchavāsa ārodha) : Suppressed expiration.
  • उच्छवास निरोध (ucchavāsa nirodha) : Suppressed expiration.
  • उच्छवास रोध (ucchavāsa rodha) : Suppressed expiration.
  • उच्छवास संरोध (ucchavāsa saṁrodha) : Suppressed expiration
  • उच्छवासमार्ग (ucchavāsamārga) : Respiratory tract.
  • उच्छवासहतं (ucchavāsahataṁ) : Death due to suffocation.
  • उच्छिष्ट इच्छा (ucchiṣṭa icchā) : Fond of remnants
  • उच्छून (ucchūna) : Raised, Elevated
  • उच्छ्रायं (ucchrāyaṁ) : Raised, Elevated
  • उच्छ्रिताक्षः (ucchritākṣaḥ) : Protrusion of the eye
  • उण्डुकः (uṇḍukaḥ) : Cecum. A blind sac.
  • उत्कम्प (utkampa) : Tremor
  • उत्कर्तन (utkartana) : Incision of bitten part/ affected part through which the spread of poison can be stopped .
  • उत्कारिका (utkārikā) : Poultice- like preparation prepared with anti venomous drugs to soothe or aggravate and release the local Doṣas (impure body elements).
  • उत्क्लिष्ट (utkliṣṭa) : Wet
  • उत्क्लेद (utkleda) : Wet
  • उत्क्लेद (utkleda) : Nausea, vomiting.
  • उत्क्लेश (utkleśa) : Nausea.
  • उत्क्षेपणं (utkṣepaṇaṁ) : Throwing upwards; expulsing upwards
  • उत्क्षेपणं स्नायुजालस्य (utkṣepaṇaṁ snāyujālasya) : Contraction of tendon.
  • उत्क्षेपनिग्रहः (utkṣepanigrahaḥ) : Restricted forward movement
  • उत्क्षेपनिग्रहः सक्थि (utkṣepanigrahaḥ sakthi) : Restricted foreward movement of lower limb
  • उत्तमाङ्गम् (uttamāṅgam) : Head or head & neck
  • उत्तरं (uttaraṁ) : Rejoinder or reply
  • उत्तरदन्तः (uttaradantaḥ) : Tooth of the upper jaw.
  • उत्तरपादः (uttarapādaḥ) : Dorsum of the foot.
  • उत्तराधर विभागः (uttarādhara vibhāgaḥ) : Superior (proximal) and Inferior (distal)
  • उत्तरायण/आदान काल (uttarāyaṇa/ādāna kāla) : Ascent of sun or northward movement of sun. this movement reduces the moisture (Saumya) from the earth, even it takes out the strength from living beings. Śiśira, Vasanta & Grișma ŗtu together constitute Uttarāyana which brings about reduction of strength.
  • उत्तरीय (uttarīya) : Resembles sacred thread wore by Brahmans in India, generally wore by brāhmins
  • उत्तरोष्ठ (uttaroṣṭha) : Upper lip or labium. upper half of soft external structure that forms the boundary of the mouth.
  • उत्तुण्डितं (uttuṇḍitaṁ) : Elevated skin.
  • उत्थापन (utthāpana) : a process of recovering of mercury etc from previous mūrcchanā process / regaining in the original form
  • उत्पत्तिः (utpattiḥ) : originate or evolve
  • उत्पाटनं (utpāṭanaṁ) : Uprooting pain.
  • उत्पाटयत इव (utpāṭayata iva) : Uprooting pain.
  • उत्पाटितः (utpāṭitaḥ) : Pulled up by the roots , Eradicated.
  • उत्पात (utpāta) : Natural calamities – are of 3 types celestial, mundane and atmospheric weeping of idoles, appearance of magical cots etc. Mundane are earth quakes etc while falling of stars etc are atmospheric. These are also considered as cause of pestilence.
  • उत्रस्तदृष्टि (utrastadṛṣṭi) : Rolling of the eye
  • उत्रास (utrāsa) : Trembling
  • उत्विण्डिताक्षं (utviṇḍitākṣaṁ) : Protrusion of the eye
  • उत्शोष पुरीषं (utśoṣa purīṣaṁ) : Dry stool
  • उत्सङ्गं (utsaṅgaṁ) : Elevated
  • उत्सन्नं (utsannaṁ) : Elevated
  • उत्सादन (utsādana) : The act of rubbing the body with unctuous substances in opposite direction, i.e opposite to hair follicles. Rubbing is done even with unctuous paste.
  • उत्साह (utsāha) : Enthusiasm, motivation, effort, activeness, to have willingness to do adventure.
  • उत्साहक्षय (utsāhakṣaya) : Loss of enthusiasm
  • उत्साहभ्रंश (utsāhabhraṁśa) : Loss of enthusiasm
  • उत्साहहानि (utsāhahāni) : Loss of enthusiasm
  • उत्सेधं (utsedhaṁ) : Elevation
  • उदकं इव पुरीषं (udakaṁ iva purīṣaṁ) : Watery stool
  • उदकपुर्णोदर (udakapurṇodara) : Stomach full of water as in cases of drowning.
  • उदकसदृशं मुत्रं (udakasadṛśaṁ mutraṁ) : Watery urine
  • उदकहतम् (udakahatam) : Drowned.
  • उदकोपमं मूत्रं (udakopamaṁ mūtraṁ) : Watery urine
  • उदञ्ची (udañcī) : Habit of upward looking
  • उदबंध (udabaṁdha) : Death by hanging.
  • उदबंधनीकृत कण्ठ (udabaṁdhanīkṛta kaṇṭha) : Hanging a corpse of murdered person to simulate suicide.
  • उदयन्तं आदित्य दर्शनं (udayantaṁ āditya darśanaṁ) : Sees the rising sun
  • उदरपर्श्वम् (udaraparśvam) : Side of abdomen; flank
  • उदरफलकम् (udaraphalakam) : Abdominal wall. (antero-lateral part)
  • उदरमाध्मापयति (udaramādhmāpayati) : distends the abdomen
  • उदरम् (udaram) : Abdomen
  • उदरोदरः सन्धानम् (udarodaraḥ sandhānam) : Abdominothoracic arch or boundary in front. (Costal arch)
  • उदर्द (udarda) : Shivering by cold or Urticaria
  • उदर्द प्रशमन (udarda praśamana) : Substances pacifying udard (urticaria, itching & allergy) 2. frost bite
  • उदश्वित (udaśvita) : a curd is churned by adding 1/2 of the water after removing the butter
  • उदान वायु (udāna vāyu) : One of the five subtypes of Vāta (Vāyu) that is seated in thorax. It performs the functions like effort, strength and recollection required for the production of speech,
  • उदावर्त पुरीषप्रवर्तनम् (udāvarta purīṣapravartanam) : Constipated or upward movement of stool
  • उदाहरणम् (udāharaṇam) : Categorical examples
  • उदीर्ण अक्षि (udīrṇa akṣi) : Protruction of the eye
  • उदुम्बर (udumbara) : 1. A unit of Measurement; Synonym of one karșa=12g of metric units 2. Ficus glomerata 3. copper
  • उदुम्बरफलसङ्काशं (udumbaraphalasaṅkāśaṁ) : Color of ripened fig fruit
  • उदुम्बरफलाभास (udumbaraphalābhāsa) : Color of ripened fig fruit
  • उद्गतं (udgataṁ) : Protruded or raised
  • उद्गताक्षि (udgatākṣi) : Protrusion of the eye
  • उद्गार (udgāra) : Belching
  • उद्गार अवरोधं (udgāra avarodhaṁ) : Suppression of belching
  • उद्गार प्राचुर्यं (udgāra prācuryaṁ) : Excessive belching
  • उद्गार बाहुल्यं (udgāra bāhulyaṁ) : Excessive belching
  • उद्गार भूरिता (udgāra bhūritā) : Excessive belching
  • उद्गार रोध (udgāra rodha) : Suppression of belching
  • उद्गार विघातनं (udgāra vighātanaṁ) : Supression of belching
  • उद्गार विनिग्रह (udgāra vinigraha) : Suppression of belching
  • उद्गार विबन्ध (udgāra vibandha) : Suppression of belching
  • उद्गारप्रबल छर्दि (udgāraprabala chardi) : Vomiting with excessive belching
  • उद्गारसङ्ग (udgārasaṅga) : Suppression of belching
  • उद्घर्षण (udgharṣaṇa) : The act of rubbing the body with powder opposite direction ie. opposite to hair follicles.
  • उद्देशः (uddeśaḥ) : Concise statement; statements briefly enunciating a theme or an object
  • उद्धस्त दर्शनः (uddhasta darśanaḥ) : Abnormal look
  • उद्धस्त बाहु (uddhasta bāhu) : Raised upper limb
  • उद्धारः (uddhāraḥ) : Re-affirmation; statements which are reaffirmed after refuting the views of others
  • उद्धूयमान (uddhūyamāna) : Tremor
  • उद्ध्वंस कण्ठ (uddhvaṁsa kaṇṭha) : Irritation in the throat
  • उद्भिदज (udbhidaja) : organisms believed to be originated from soil
  • उद्यानं इच्छा (udyānaṁ icchā) : Fond of Garden
  • उद्वमनं (udvamanaṁ) : Vomitting
  • उद्वर्तनं चर्मस्य (udvartanaṁ carmasya) : Tortuous skin
  • उद्वस्त्र (udvastra) : Nudity or Exibitinalism
  • उद्वहन भ्रू (udvahana bhrū) : Frowning of the eyebrow
  • उद्वृत (udvṛta) : Raised or elevated
  • उद्वेग (udvega) : Inopportune excitement; anxiety
  • उद्वेपन (udvepana) : Tremor
  • उद्वेष्टन (udveṣṭana) : Cramps in the body
  • उन्दुर (undura) : Rats.
  • उन्नत (unnata) : Raised or elevated
  • उन्निद्रता (unnidratā) : Sleeplessness
  • उन्मत्तचित्तत्वं (unmattacittatvaṁ) : Perplexed mind
  • उन्मत्तलीलाकृति (unmattalīlākṛti) : Intoxicated disposition
  • उन्मर्दन (unmardana) : Massaging in upward direction or opposite to hair root, towards the heart is unmardana. Also called as Kneading
  • उन्मीलनाक्षम (unmīlanākṣama) : Restricted movement of eyelid
  • उन्मुख (unmukha) : Upward looking face
  • उन्मेष (unmeṣa) : Opening of eyelids
  • उन्मेषण्यः सिराः (unmeṣaṇyaḥ sirāḥ) : Nerves of the levator palpebrae superioris (from occulomotor)
  • उपक्लेद (upakleda) : Wet / moistening; an action attributed to Jala mahābhūta
  • उपघात (upaghāta) : Pain or loss of function
  • उपचय (upacaya) : Increase in growth; anabolism; an action attributed to pṛthvī mahābhūta
  • उपचार विरुद्ध (upacāra viruddha) : Prescription – cold things after taking ghee etc will come under the unwholesome of prescription.
  • उपजिह्विके (upajihvike) : Palatine tonsils. A mass of lymphatic tissue that lies in tonsillar fossa on each side of oropharynx between glosso palatine and pharyngio-palatine arches.
  • उपताप (upatāpa) : Weakness
  • उपद (upada) : Generally translated as Allurement. Allurement is the greatest cause of all sorts of miseries and the abode of miseries. Renunciation eliminates all sorts of miseries.
  • उपदेशः (upadeśaḥ) : Authoritative instructions; statements of enlightened persons which are in the form of advice or injunction
  • उपदेह (upadeha) : Feeling of Coating
  • उपधातु (upadhātu) : The minor structural components that stabilize and sustain the body.
  • उपधान (upadhāna) : A modality for treatment of poisoning Incision made on scalp (vertex) resembling the feet of the crow and then applying medicated paste or placing meat of goat, cow or buffalo over the incised scalp, which will absorb the poison from the body.
  • उपनखम् (upanakham) : Nail fold. A groove in the cutaneous tissue surrounding the margins and proximal edges of nail
  • उपनयः (upanayaḥ) : step of discussion and interpretation of hypothesis which bring the argument nearer to the truth
  • उपनासिका सिरा (upanāsikā sirā) : Anterior facial vein, near the nose.(Angular vein)
  • उपनाह (upanāha) : Poultice- application of these poultice which are prepared by substances which are unctuous, heavy, hot in properties, helps to pacify the vitiated vata.
  • उपप्लवः (upaplavaḥ) : Affliction
  • उपभोग (upabhoga) : Enjoyment, eating, Use, consuming
  • उपमा (upamā) : Simility; a basis for nomenclature of plants
  • उपमानम् (upamānam) : Analogy ; one of the tools of examination or investigation
  • उपयोक्ता (upayoktā) : One who consumes the food according to the prescribed method of dietics for the healthy & the sick
  • उपयोगसंस्था (upayogasaṁsthā) : Denotes the rules for Eating. It depends on the digested food.
  • उपरत्न (uparatna) : A class of following semi precious stones
  • उपरम (uparama) : Weakness or Loss
  • उपरोध (uparodha) : Suppression, Diminished
  • उपलेप (upalepa) : Coating
  • उपविषः (upaviṣaḥ) : A class of following semi poisonous plants
  • उपशोष (upaśoṣa) : Wasting
  • उपशोषणं (upaśoṣaṇaṁ) : substances that absorbs secretions
  • उपसरण (upasaraṇa) : Melting like feeling
  • उपसंरोध (upasaṁrodha) : Supression, Diminished
  • उपस्तम्भ (upastambha) : Supression, Diminished
  • उपस्तम्भ (upastambha) : It is made out of two words Upa and Stambha, it means Sub pillars. Pillars which supports, strengthens and supports life. It includes Āhara(Food), Nidra(Sleep) and Bramhacharya(celibacy).
  • उपस्थः (upasthaḥ) : Male or female external genital organs.
  • उपस्नेह (upasneha) : Coating
  • उपहति (upahati) : Diminished function
  • उपायः (upāyaḥ) : Methods , techniques
  • उपायः (upāyaḥ) : mode and mechanism of drug action
  • उपालम्भः (upālambhaḥ) : Censure or reproach; the loop-holing of another's reasons with regard to fallacies and invalid reasoning’s
  • उरः (uraḥ) : Thorax. The part of the human body enclosed by the ribs and sternum. The major seat of Kapha.
  • उरःकोष्ठः (uraḥkoṣṭhaḥ) : Thoracic cavity. the space lying above the diaphragm and closed within the walls of the thorax.
  • उरोग्रीवम् (urogrīvam) : Thorax and neck. the part of the body between the base of the neck superiorly and the diaphragm inferiorly.
  • उर्ध्वत्रिकम् (urdhvatrikam) : Intra scapular region. Area between the scapulae
  • उर्वीसंज्ञे सिरा (urvīsaṁjñe sirā) : Profunda femoris. Femoral vessels. deep seated branch of femoral artery, femoral vessel
  • उर्व्यां प्रसारणं सर्पवत् (urvyāṁ prasāraṇaṁ sarpavat) : Crawling.
  • उलूखलः (ulūkhalaḥ) : A kind of mortar & pesle especially used for pounding of material
  • उलूखलः (ulūkhalaḥ) : Socket (ball and socket joint. Peg and socket joint). A joint in which the round end of one bone fits into the cavity of other
  • उल्बण (ulbaṇa) : Chronic/ serious/
  • उष्ट्रीक्षीर (uṣṭrīkṣīra) : The milk of camel
  • उष्ण (uṣṇa) : heat/hotness; one of the 20 gurvadi gunas; caused due to activated agni mahābhūta; denotes physiological & pharmacological hotness; manifested by increased agni, improved appetite & digestion, increased motion in channels, pacifies vata, kapha, increases pitta. An attribute of Pitta.
  • उष्णवर्ज्यो विधिः (uṣṇavarjyo vidhiḥ) : Treatment without heat generating property.
  • उष्णवातातपैर्दग्धे (uṣṇavātātapairdagdhe) : Sunburn.
  • उष्णासह (uṣṇāsaha) : Intolerance to heat
  • उष्णोदक (uṣṇodaka) : water is boiled & reduced to 1/8th or 1/4th or 1/2th of the quantity after boiling
  • उष्ण्माश्नियात् (uṣṇmāśniyāt) : Hot food treatment- indicated for those who suffer from diseases of kapha, & vata , who have purgation’s, who are in oleation therapy & who's body is free from moisture should be treated with hot foods.
  • उष्मायनं (uṣmāyanaṁ) : Hotness; Heat
  • उह्यम् (uhyam) : Deduction; such meaning which are to be reasoned out or guessed from the statement by one's own intelligence
  • ऊरुः (ūruḥ) : Thigh (femur)
  • ऊरुनलकः (ūrunalakaḥ) : Femur. the thigh bone extending from hip joint to knee joint
  • ऊरुपिण्डिका (ūrupiṇḍikā) : Quadricipatal Prominence of the thigh.
  • ऊरुमूअलम् (ūrumūalam) : Groin, inguinal region. Inguin. the depression between thigh and the trunk
  • ऊर्जस्करं (ūrjaskaraṁ) : substances that are primarily used for promoting health;
  • ऊर्ध्वकायः (ūrdhvakāyaḥ) : Upper part of the body
  • ऊर्ध्वकोष्ठः (ūrdhvakoṣṭhaḥ) : Part of the alimentary canal up to the stomach.
  • ऊर्ध्वजत्रु (ūrdhvajatru) : Head & neck. Part above the sternum.
  • ऊर्ध्वदंतपन्क्ति (ūrdhvadaṁtapankti) : Upper row of the teeth.
  • ऊर्ध्वदृष्टि (ūrdhvadṛṣṭi) : Looking upwards
  • ऊर्ध्वपातन (ūrdhvapātana) : A process of materi by which mercury etc. Materials are made to sublime in upward sublimation apparatus
  • ऊर्ध्वभागं तु मूलजम् (ūrdhvabhāgaṁ tu mūlajam) : The tendency of poison of plant origin is to move upwards and affect the upper body .
  • ऊर्ध्वाङ्गम् (ūrdhvāṅgam) : Head & neck
  • ऊर्वस्थि (ūrvasthi) : Femur. The thigh bone extending from hip joint to knee joint
  • ऊषा (ūṣā) : Burning sensation with restlessness
  • ऊषा पान (ūṣā pāna) : It’s made up to two words Ushā – early morning, dawn, day break and refers to drink. Pāna - Water which is consumed in the early morning empty stomach.
  • ऊष्णं अश्नीयात (ūṣṇaṁ aśnīyāta) : Eating warm food – it taste well the eaten food stimulates the digestive fire.
  • ऊष्णीष धारण (ūṣṇīṣa dhāraṇa) : Wearing head wear- wearing ușnīșa bestows complex, is good for hairs, and prevents dust& wind.
  • ऊष्मा (ūṣmā) : Hotness; Heat
  • ऋतु सन्धि (ṛtu sandhi) : Seasonal juncture, transitional period between two seasons - last seven days of a season and the first seven days of next season. In this period, one should taper the regimens of the previous rtu and practice those of the next Rtu in gradual, phased manner. Immediate abandoning and adoptionof regimens will cause various diseases due to improper adoptation.
  • ऋतुचर्यअ (ṛtucaryaa) : Two months together are called a ŗtu. Ŗtucarya denotes the work or duties which are to be carried out during each Rtu, it includes seasonal food intake, seasonal activities and Seasonal cleansing process(Rtu Anusara śodhana)
  • एककाल भोजन (ekakāla bhojana) : Food should be given once a day in order to stimulate digestive fire. In certain condition to ignite the digestive fire in Agnimandy condition, this process of having meal per day is adopted.
  • एकदंष्ट्रार्दित (ekadaṁṣṭrārdita) : If bitten by poisonous frog (toad), then there will be the mark of only one fang.
  • एकदेशसाध्यत्व (ekadeśasādhyatva) : Different parts different effects; properties & actions are specific to the part of the substance;
  • एकपिण्डम् (ekapiṇḍam) : Making the material in homogenous mass by the process of grinding , rubbing, pounding 2.in the form of solid doses
  • एकवासरः (ekavāsaraḥ) : the preparations or medicated oil & gudpaka etc. are advised not to process in a single day
  • एकान्तः (ekāntaḥ) : Statements which are absolute, not differing from context to context and could not be modified.
  • एभ्योऽन्यथा चिकित्स्याः (ebhyo'nyathā cikitsyāḥ) : Poisoned patients without the signs of (imminent) death should be treated. धचक्रकत्स्मा्
  • ऐतिह्यम् (aitihyam) : Historical authoritative testimony.
  • ऐश्वर्य (aiśvarya) : 1. Supremacy, Sovereignty 2. of such powers as vision , audition , cogitation , discrimination , and omniscience ; and of active powers such as swiftness of thought , power of assuming forms at will , and faculty of expatiation
  • ओकसात्म्य (okasātmya) : The daily activities and food which are adapted to the body by habitual use.
  • ओजस् (ojas) : The essence of all seven Dhātus, that is vital for life. Also indicates Bala (immunity). It is of two types
  • ओजस्कर (ojaskara) : the substance or process which promotes immunity and vitality
  • ओजस्विन् (ojasvin) : Enthusiastic
  • ओदन (odana) : Rice preparation- Prepared with 5 parts of water and 1 part of rice. Prepared of well cleaned grains, devoid of water, well cooked and warm and light.
  • ओष (oṣa) : Burning sensation with sweating and restlessness. Localized burning sensation.
  • ओष्ठः (oṣṭhaḥ) : Lips
  • ओष्ठ क्षेप (oṣṭha kṣepa) : Biting lips
  • ओष्ठप्रान्तौ (oṣṭhaprāntau) : Angles of the mouth
  • ओष्ठसन्दशनम् (oṣṭhasandaśanam) : Biting of lips
  • ओष्ठौ (oṣṭhau) : Lips or Labia. Soft external structure that forms the boundary of the mouth.
  • ओसध (Osadha) : Those varieties of vegetable kingdom which are self destroyed soon after maturity of their fruit. Such as wheat, paddy, Sorghum etc which perish after harvesting
  • औत्सुक्य (autsukya) : Excitement
  • औदक मांस (audaka māṁsa) : Flesh of aquatic variety
  • औद्भिद गन (audbhida gana) : All substances of plant origin organized and unorganized.
  • औद्भिद जल (audbhida jala) : Artesian well – water which springs from the earth and flows like a large spring.
  • औद्भिद लवण (audbhida lavaṇa) : Salts derived from plants
  • औपनासिक्य सिरा (aupanāsikya sirā) : veins of the nose-Anterior facial vein, near the nose.(Angular vein)
  • औपम्यम् (aupamyam) : the statement based on similarity
  • औपसर्गिक रोग (aupasargika roga) : A clinically manifested disease of man resulting in the spread to another person; Communicable Disease
  • औपाधिक (aupādhika) : relating to or depending on special qualities , limited by particular conditions , valid only under particular suppositions
  • औषध (auṣadha) : medicine / drug
  • औषधि (auṣadhi) : herbs having limited life cycle till fruiting or maturity i.e. annual plants
  • औषधि युक्त भोजन (auṣadhi yukta bhojana) : Medicine mixed with food- for those who have aversion to words the medicines, for them food should be given mixed with medicine. Childrens and alpa Satva persons will come under this categories.
  • औष्ण्य (auṣṇya) : Hotness
  • कक्षः कक्षा वा (kakṣaḥ kakṣā vā) : Axilla, Armpit
  • कचाः (kacāḥ) : Hairs
  • कचान्तः (kacāntaḥ) : Boundary where the hairs end.
  • कंचुक (kaṁcuka) : Thin film formed due to oxidation of associated impurities especially seen in mercury
  • कच्छपसंस्थान (kacchapasaṁsthāna) : Elevated like the shape of tortoise
  • कज्जली (kajjalī) : A Black sulphide of mercury prepared by rubbing the gandhak etc in different proportions with mercury in a mortar and pestle
  • कटकटायनत्व (kaṭakaṭāyanatva) : Gnashing of the teeth
  • कटिः / कटी (kaṭiḥ / kaṭī) : (1) Loins, lumbus. (2) Pelvis. (3) Waist
  • कटि कपालः (kaṭi kapālaḥ) : Hip bone
  • कटिसन्धिः (kaṭisandhiḥ) : Hip joint
  • कटी प्रोथः (kaṭī prothaḥ) : Natis. Buttock. Gluteal Prominence. Haunch.
  • कटु (kaṭu) : 1. Pungent; One among six rasa. 2. Synonym of Katuki(Picrorrhiza kurroa) and Rajika(Brassica juncea).
  • कटु रसता (kaṭu rasatā) : Pungent taste or Taste of Chillies
  • कटु स्कन्ध (kaṭu skandha) : Group of drugs having actions attributed to pungent taste.
  • कट्यन्त्रम् (kaṭyantram) : Large intestine
  • कट्वर (kaṭvara) : curd is churned without adding water along with butter
  • कठिन (kaṭhina) : Hardness; one among 20 gurvadi gunas. Caused due activated prithvi; denotes physiological & pharmacological hardness; causes hardening/ consolidation.
  • कणभ (kaṇabha) : Hornet.
  • कण्टक (kaṇṭaka) : spines of a plant
  • कण्टक शोधनम् (kaṇṭaka śodhanam) : Criminal investigation & legal punishment of offenders.
  • कण्ठः / कण्ठं (kaṇṭhaḥ / kaṇṭhaṁ) : (1) Larynx. (2) Front of the neck. (3) Throat
  • कण्ठ कूजनं (kaṇṭha kūjanaṁ) : Voice resembles the sound of pigeon
  • कण्ठेश्वयथु (kaṇṭheśvayathu) : Laryngeal oedema which is produced by Rajimān (kraits) snake bite.
  • कण्ठोध्वंस (kaṇṭhodhvaṁsa) : Irritation in the throat.
  • कण्ठोपलेप (kaṇṭhopalepa) : Mucus coating in throat
  • कण्ठ्य (kaṇṭhya) : Promoter/beneficial for Throat or Voice
  • कण्डराभा (kaṇḍarābhā) : Color of tendon.
  • कण्डितं (kaṇḍitaṁ) : made into small pieces
  • कण्डू (kaṇḍū) : Itching
  • कण्डेक्षुतुल्य (kaṇḍekṣutulya) : Resembling cane sugar juice
  • कथा इच्छा (kathā icchā) : Fond of gossip.
  • कनक (kanaka) : Element Gold-Aurum with symbol Au at At. no 79
  • कनिष्ठिका कनिष्ठा वा (kaniṣṭhikā kaniṣṭhā vā) : Little finger or toe
  • कनीन कनीनकौ वा (kanīna kanīnakau vā) : Inner canthus, Medial angle of eye
  • कनीन सन्धिः (kanīna sandhiḥ) : Inner canthus, Medial angle of eye
  • कन्द (kanda) : Rhizome / Bulb / Tuber
  • कन्द वर्ग (kanda varga) : Group of rhizome/bulb/tuber;
  • कन्दुक यंत्र (kanduka yaṁtra) : An apparatus in which the cinnabar is bundled and legated with threads to make it like ball for extraction of mercury.
  • कन्धरः (kandharaḥ) : Neck
  • कपालः (kapālaḥ) : Scalp
  • कपिल (kapila) : Tawny color
  • कपोत इव कूजनं (kapota iva kūjanaṁ) : Voice resembles the sound of pigeon
  • कपोत वर्ण प्रतिमा (kapota varṇa pratimā) : Color of pigeon
  • कपोताभ (kapotābha) : Color of pigeon
  • कपोलः (kapolaḥ) : Cheek. Side of the face forming the lateral wall of the mouth below the eye
  • कफ (kapha) : A synonym for Śleṣmā. One of the three bodily Doṣas responsible for stability, unctousness, lubrication, immunity, and cohesion. This is predominant of Pṛthvi and Jala Mahābhūtas. The attributes of Kapha are
  • कफ कोपन (kapha kopana) : Substances that vitiates Kapha dosha
  • कफ सम्पूर्ण इव (kapha sampūrṇa iva) : Feels as chest filled with mucus
  • कफ संशमन (kapha saṁśamana) : Substances that pacify vitiated Kapha dosha
  • कफ संस्राव (kapha saṁsrāva) : diQlalzko% diQ"Bhoua (Vij.M.N.10.3), diQlalzko% 'ys"elzqfr (Dal.S.U.57.5)
  • कफदिग्ध शिरः (kaphadigdha śiraḥ) : Feels as head filled with mucus
  • कफनिष्ठीव (kaphaniṣṭhīva) : Mucus spitting
  • कफप्रसेकः (kaphaprasekaḥ) : Mucus discharge through mouth; Salivation
  • कफप्रसेवः (kaphaprasevaḥ) : Mucus discharge through mouth
  • कफमव्यक्तरसत्वाद् अन्नरसांश्चानुवर्तते शीघ्रम् (kaphamavyaktarasatvād annarasāṁścānuvartate śīghram) : Because of indistinct taste property of poison it causes aggravation of kapha and it quickly disturbs taste of food.
  • कफरुद्ध कण्ठ (kapharuddha kaṇṭha) : mucus discharge through mouth
  • कफस्थानानि (kaphasthānāni) : Seats of the kapha as described in the text.
  • कफस्रुति (kaphasruti) : Mucus discharge through mouth
  • कफाधिकं (kaphādhikaṁ) : Mucus in excess
  • कफानुगतं (kaphānugataṁ) : Mucus followed by stool
  • कफानुविद्धं छर्दि (kaphānuviddhaṁ chardi) : Mucus along with Vomit
  • कफाशयः (kaphāśayaḥ) : Kaphasthanani especially chest, stomach & head.
  • कफोणिः (kaphoṇiḥ) : Elbow. The joint of the arm and the forearm
  • कफोत्क्लेश (kaphotkleśa) : Mucus discharge through mouth
  • कफोपदिग्ध कण्ठ (kaphopadigdha kaṇṭha) : Mucus coating in throat
  • कमल पत्र वर्ण (kamala patra varṇa) : Color of lotus leaf
  • कम्प (kampa) : Tremor, to vibrate
  • कयुष्ठवर्ण (kayuṣṭhavarṇa) : Color of Garcinia morella
  • करः (karaḥ) : Hand or Manus. the part of the body attached to the forearm at wrist
  • करजाः (karajāḥ) : Nails. A horny cell structure of the epidermis forming flag plates upon the dorsal surface of the terminal phalanges.
  • करण (karaṇa) : The means or instrument by which an action is effected , the idea expressed by the instrumental cause, instrumentality
  • करण (karaṇa) : Processing in the making /refinement of the natural products which means imparting other properties. These properties are infused by contact of water & fire, cleaning, churning,time,utensils etc.
  • करणम् (karaṇam) : 1. Subordinate cause 2. Sensory and motor organ 3. medicines
  • करणानि (karaṇāni) : Intellectual, sensory and some functioning organs of the faculties.
  • करभकपिल (karabhakapila) : Tawny color like camel
  • करमध्य (karamadhya) : A unit of Measurement; Synonym of one karsha=12g of metric units
  • करमूलम् (karamūlam) : Wrist. the joint between the arm and the forearm
  • करवीरक (karavīraka) : Nerium odorum and Thevetia nerifolia, both are varieties of karveer plant, which is mentioned in poisonous plants having poison in its roots (all parts are poisonous as per toxicology).
  • कराल दन्त (karāla danta) : Uneven teeth
  • करीर (karīra) : Fleshy growth
  • करीषग्नि (karīṣagni) : Fire of cow dung applied for mild & consistent heating
  • कर्कश (karkaśa) : Rough
  • कर्कशता (karkaśatā) : Roughness
  • कर्ण (karṇa) : Ear. One of the five sense organs. Hearing apparatus.
  • कर्णः (karṇaḥ) : Ear. The organ of hearing
  • कर्ण शब्द (karṇa śabda) : Flute like sound in the ear.
  • कर्ण स्रोतः (karṇa srotaḥ) : External auditory meatus. the canal which transmits the sound waves from the exterior to the tympanic membrane
  • कर्णक्ष्वेडः (karṇakṣveḍaḥ) : Tinnitus
  • कर्णनाडी (karṇanāḍī) : External auditory canal. The canal which transmits the sound waves from the exterior to the tympanic membrane
  • कर्णनादं (karṇanādaṁ) : Flute like sound in the ear.
  • कर्णनासक्षि हीन दर्शनं (karṇanāsakṣi hīna darśanaṁ) : Sees objects with defective organs before eyes
  • कर्णपीठं (karṇapīṭhaṁ) : (1) Bottom of the conche. (2) Lobule of the ear
  • कर्णपुत्रकः (karṇaputrakaḥ) : Tragus. The cartilaginous projection in front of the exterior meatus of the ear
  • कर्णपुत्रिका (karṇaputrikā) : Antitragus (Tragus - Sen). a projection on the ear of the cartilage of auricle in front of the tail of the helix, posterior to tragus
  • कर्णपृष्ठम् (karṇapṛṣṭham) : Mastoid region. A process of the temporal bone.
  • कर्णपोओरन (karṇapoorana) : It’s a part of daily regimen in this process oil is poured in to ears. It prevents ailments of head and neck.
  • कर्णमर्दन (karṇamardana) : Rubbing of ear
  • कर्णमूलम् (karṇamūlam) : Parotid region (Parotid mould or bed). The region located near to the ear
  • कर्णलतिका (karṇalatikā) : Lobule of the ear
  • कर्णशष्कुलिका (karṇaśaṣkulikā) : Pinna. Auricle. The auricle or the projected part of external ear
  • कर्णावटुः (karṇāvaṭuḥ) : Cavum, concha of the ear. the concavity on the median surface of the auricle of ear
  • कर्णिका (karṇikā) : Spike like projection
  • कर्णिका (karṇikā) : Polyp like granulomatous growth developed when there is bite of poisonous insect/ rat.
  • कर्णिकापातनं (karṇikāpātanaṁ) : Removal or excision of granulomatous growth in the wound which is caused due to bite by the insects, spiders & rats.
  • कर्तन (kartana) : Cutting
  • कर्तनं (kartanaṁ) : Cutting pain.
  • कर्ता (kartā) : implies for physician or synonymous of soul
  • कर्दम इव (kardama iva) : Resembles wet mud
  • कर्दमाभं (kardamābhaṁ) : Color of wet mud
  • कर्दमांभोनिभं (kardamāṁbhonibhaṁ) : Color of wet mud
  • कर्दमोपम (kardamopama) : Resembles wet mud
  • कर्पर पाचन (karpara pācana) : A method of Cooking, is classified under Krittana Varga in which hot pans are used, e.g. Pancakes, Dosa etc.
  • कर्पूरः (karpūraḥ) : Elbow. The joint between the arm and forearm.
  • कर्बुर (karbura) : Multiple color
  • कर्म (karma) : 1. One among the six causative factors which resides in substance and responsible for pharmacological action 2. efforts done by body senses and mind
  • कर्म (karma) : action; mainly pharmacological action arising out of breakdown & resynthesis at the mahabhautika level;
  • कर्म उपरति (karma uparati) : Loss of motor function
  • कर्मक्षय (karmakṣaya) : Loss of motor function
  • कर्मोपरमः (karmoparamaḥ) : Loss of motor function.
  • कर्षः (karṣaḥ) : A unit of Measurement; Two kolas will make one karsha= 12 g of metric units
  • कलश (kalaśa) : A unit of Measurement; Synonym of one drona=12.288 kg/l of metric units
  • कलह इच्छा (kalaha icchā) : Fond of quarrelling
  • कला (kalā) : 1. A covering membrane 2. A division of time
  • कलांश (kalāṁśa) : It is a measure indicating 1/16th part, Shodash kala
  • कलि इच्छा (kali icchā) : Fond of quarrelling
  • कलुषः (kaluṣaḥ) : Turbid
  • कलुष दर्शनं (kaluṣa darśanaṁ) : Hazy vision
  • कल्क (kalka) : Paste prepared by grinding with or without addition of water on stone slab/ machine
  • कल्पित स्वप्न (kalpita svapna) : Dreams of imagination
  • कवचाभर्णेषु (kavacābharṇeṣu) : Mode of administration of poison via armour and ornaments.
  • कवल (kavala) : Holding the little quantity of liquid (medicinal decoctions/ Luke warm water/medicinal oils) in buckle cavity, make it move briskly inside and spitting out.
  • कवलग्रह (kavalagraha) : A unit of Measurement; Synonym of one karsha=12g of metric units
  • कशेरुका (kaśerukā) : Vertebra - Any of the 33 bony segments of the spinal column.
  • कषण कण्ठ (kaṣaṇa kaṇṭha) : Irritation
  • कषाय (kaṣāya) : Boiled & filtered decoction of herbs, used for the therapeutics & pharmaceutical manufacturing
  • कषाय (kaṣāya) : Astringent; One among the six Rasas.
  • कषाय वस्त्र (kaṣāya vastra) : These kinds of clothes have qualities like cold, decreases heat, decreases pitta dosa. It is best suited in summer season, also used by saint’s priests during perform ritual acts, yaga etc.
  • कषाय स्कन्ध (kaṣāya skandha) : Group of Drugs having actions attributed to astringent taste.
  • कषायवर्णं (kaṣāyavarṇaṁ) : Color of decoction
  • कषायानुरसं (kaṣāyānurasaṁ) : Astringent taste in lesser grade
  • कंसनील (kaṁsanīla) : Bluish color like in dirt of bronze.
  • कंस्यसमछाय दृष्टिमण्डल (kaṁsyasamachāya dṛṣṭimaṇḍala) : Bronze colored pupil
  • कंस्याभ दृष्टिमण्डल (kaṁsyābha dṛṣṭimaṇḍala) : Color of Abrus precatorius
  • काकतुल्यगन्ध (kākatulyagandha) : Smell of crow
  • काकपदं (kākapadaṁ) : If there is no remedy for poisoning, it is the last line of treatment, in which incision is made on the scalp of the shape of crow’s feet, and on that the medicine is kept.
  • काकलं / काकलकं (kākalaṁ / kākalakaṁ) : Uvula. Small soft structure hanging from free edge of soft palate in the midline above the root of the tongue
  • काकवत् पूर्ति (kākavat pūrti) : Smell of crow
  • काङ्क्षा (kāṅkṣā) : Desire
  • काङ्क्षाविनाश (kāṅkṣāvināśa) : Lack of interest
  • काचकूपी (kācakūpī) : Glass flask
  • काचनीलाभ (kācanīlābha) : Bluelish glass colored
  • काचभाजन (kācabhājana) : Glass bottle
  • काच्चिकाभ (kāccikābha) : Color of gruel
  • कांजिक (kāṁjika) : Acidic fermented gruel/vinegar it is used for different pharmaceutical process
  • कांजी (kāṁjī) : Prepared by using cereals( rice & horse gram) and pulses and fermented till it attains acidity
  • काठिन्यं (kāṭhinyaṁ) : Hardness
  • काठिन्यचर्मकोश (kāṭhinyacarmakośa) : Hardness of the foreskin of the penis
  • काण्डं/ काण्डो (kāṇḍaṁ/ kāṇḍo) : Bone, especially shaft of the bone. Dense connective tissue
  • काण्डेक्षु इव (kāṇḍekṣu iva) : Resembling cane sugar juice
  • काण्डेक्षु सङ्काशं (kāṇḍekṣu saṅkāśaṁ) : Resembling cane sugar juice
  • कादम्बरी (kādambarī) : This is the denser layer of liquid below prasanna
  • काम (kāma) : Enjoyment
  • कामता (kāmatā) : Desire
  • कामिता (kāmitā) : Desire
  • कामुकत्व (kāmukatva) : Desire
  • काम्बलिक (kāmbalika) : It is a kind of yusha (soup) preparation, in which the 1 part of whey (Dadhimastu) and 1/8th part of green gram are boiled. When pulses get boil completely then powder of salt, ginger, cumin seeds, pepper etc are added, mixed well and used.
  • कायच्छिद्राणि (kāyacchidrāṇi) : Apertures of the body.
  • कायाग्नि (kāyāgni) : All factors responsible for digestion and metabolism / transformation.
  • कार (kāra) : it is a source of water which comes under Antariksha Jala( rain water). Water which is drawn after liquefication of hail stones. Qualities of this water are pure and soft.
  • कारण द्रव्य (kāraṇa dravya) : Causative substances that are said to be the cause of manifestation of all other substances; nine in number.
  • कार्कश्य (kārkaśya) : Rough
  • कार्य (kārya) : the objective of physician to maintain the equilibrium of the body humors
  • कार्य द्रव्य (kārya dravya) : Effectual substances that are manifestations of the 9 causal substances, e.g. Tinospora cordifolia, Withania somnifera
  • कार्यफलं सुखावाप्ति (kāryaphalaṁ sukhāvāpti) : Result of the act is attainment of happiness. It is known by satisfaction of mind intellect, sense organs & the body.
  • कार्यफलम् (kāryaphalam) : the outcome of intervention in the form of healthy state
  • कार्ययोनिः (kāryayoniḥ) : Intimate cause of illness
  • कार्याकार्यविभागज्ञः (kāryākāryavibhāgajñaḥ) : Loss of knowledge.
  • कार्श्य (kārśya) : Thinness, emaciation, leanness
  • कार्ष्ण (kārṣṇa) : Blackish discoloration of the skin
  • काल (kāla) : Time in general ,the point or period when something occurs , Proper time or occasion, time of the death
  • काल (kāla) : Kala is of two types Nityaga and Avasthika Kala.Externally moving time is Nityaga and conditional moving time is Avasthika.
  • काल मृत्यु (kāla mṛtyu) : Timely death, death in due time which means the life force residing in the body being endowed with full vitality by nature and maintained in the right manner will come to an end only with the complete wearing out of itself.
  • काल रात्रि (kāla rātri) : The night of all destroying time, night of destruction, the end of the world, and the night of man’s death. This context is explained while describing the ill effect of sleep, i.e. excessive, untimely and negatively take away the happiness and life like other death night.
  • काल वाक् (kāla vāk) : Indistinct speech
  • काल विरुद्ध (kāla viruddha) : It is a type of incompatibility (Virudda).Intake of cold and dry substances in winter; pungent and hot substance in the summer is a timely unwholesome diet/ drugs.
  • कालखण्ड (kālakhaṇḍa) : Liver. largest organ in the body situated on the right side below the diaphragm
  • कालज बल (kālaja bala) : Temporal strength, acquired immunity
  • कालप्रकर्ष (kālaprakarṣa) : Keeping the food articles for certain time and duration to get desirable modulation in properties. It a type of Samskara.
  • कालवर्ण (kālavarṇa) : Black color
  • कालान्तर विपाकी (kālāntara vipākī) : Poison with delayed action, garavisha as it takes some time to get assimilated in the body to produce its toxic effects.
  • कालियकं / कालेयकं (kāliyakaṁ / kāleyakaṁ) : Pancreas. A compound acino tubular gland situated behind the stomach in front of first and second lumbar vertebra
  • काष्ठे रश्मिभिर्वा हतम् (kāṣṭhe raśmibhirvā hatam) : One bespattered with blood, with limbs broken or dislocated should be regarded as slain with sticks or whip. हतभ ्
  • काष्ठौषधि (kāṣṭhauṣadhi) : Materials from Herbal kingdom
  • कास (kāsa) : Cough
  • कासहर (kāsahara) : Substances that relieve cough;
  • किटिभ (kiṭibha) : A manifestation of dushivisha which has characteristics similar to psoriasis.
  • किट्ट (kiṭṭa) : 1. Slag obtained in the process of satvapatana 2. type of iron oxide - mandura and other metals
  • किट्ट (kiṭṭa) : Waste products
  • किणः अघर्षणाग्रन्थिः (kiṇaḥ agharṣaṇāgranthiḥ) : Rough skin resembles callous or cicatrix.
  • किणखरस्पर्श (kiṇakharasparśa) : fd.kor~ [kjLi'kZ ;Lr rr~ fd.k[kjLi'k±] fd.k% oz.kLFkkua (Chakra.C.Ci.7.22)
  • किण्वक (kiṇvaka) : Synonym of surabija-seed
  • किंशुकोदकसङ्काशं (kiṁśukodakasaṅkāśaṁ) : Color of washing of Ervethrina indica
  • किंशुकोदकाभ (kiṁśukodakābha) : Color of washing of Ervethrina indica
  • कीट (kīṭa) : These are different types of insects which have powerful sting organs with which they inject poison into the body.
  • कीटका सर्पन्ति इव (kīṭakā sarpanti iva) : Formication
  • कीटविषेचापि स्वेदो न प्रतिषिध्यते (kīṭaviṣecāpi svedo na pratiṣidhyate) : Measure of fomentation (sweda) is not forbidden in a case of insect bite because the poison of an insect is mild and applications of heat do not increase its potency.
  • कीटैर्दष्टानुग्रविषैःसर्पवत् समुपाचारेत् (kīṭairdaṣṭānugraviṣaiḥsarpavat samupācāret) : A bite by a strongly poisoned insect should be treated like poisoned snake bite to all intents and purposes.
  • कीलं (kīlaṁ) : Fleshy growth, Piles in rectum
  • कीलकौ (kīlakau) : Clavicles. The collarbone, curved like the letter 'f' which articulates with sternum and scapula.
  • कीलाट (kīlāṭa) : Coagulated milk is a solid part prepared by adding milk to buttermilk or curd.
  • कुकुन्दरौ (kukundarau) : (1) Highest nerve of the iliac crest, on both sides (2) Ischial tuberosity
  • कुकूलपाचन (kukūlapācana) : Cooking with steam exp- Iddali, Ata, Puttu etc
  • कुक्कुटपुट (kukkuṭapuṭa) : A graded heating system- heat applied with cow dung cakes on surface of the earth
  • कुक्षि (kukṣi) : (1) Abdomen, (2) Flank. The portion of the trunk located between the pelvis and the thorax.
  • कुक्षिगोलकौ (kukṣigolakau) : Kidneys. Renes. Paired retroperitoneal organs on each side of vertebral column.
  • कुक्षिग्रह (kukṣigraha) : Gripping pain in abdomen
  • कुचः (kucaḥ) : Breast
  • कुचौ (kucau) : Breast, Mammary glands. Compound alveolar gland consisting of 15 to 20 lobes of glandualr tissue
  • कुञ्चनं (kuñcanaṁ) : Gurgling sound
  • कुटिलं (kuṭilaṁ) : Asymmetrical, blended, Curled
  • कुटिल सिरा (kuṭila sirā) : Varicose vein. Enlarged twisted superficial vein.
  • कुटिलोपस्थं (kuṭilopasthaṁ) : Blended penis
  • कुट्कास्थि (kuṭkāsthi) : Coccyx or Sacrum coccyx. Small bone at the base of vertebral column.
  • कुट्टयित्वा (kuṭṭayitvā) : Pounding
  • कुडव (kuḍava) : A unit of Measurement; Four pala are equal to one kudava = 192 g of
  • कुणपं (kuṇapaṁ) : Dead body
  • कुणपगन्ध (kuṇapagandha) : Cadaverous smell
  • कुणपप्रकाशं (kuṇapaprakāśaṁ) : Cadaverous smell
  • कुणित्व (kuṇitva) : Opened eyelid.
  • कुण्ठकोणाग्रम् (kuṇṭhakoṇāgram) : A property of material
  • कुण्डल दर्शनं (kuṇḍala darśanaṁ) : Sees ear ring like objects before eyes
  • कुण्डलानि (kuṇḍalāni) : Coils or loop of the intestine.
  • कुथित कफ (kuthita kapha) : Sputum with fetid smell
  • कुधान्य वर्ग (kudhānya varga) : Group of inferior quality grain.
  • कुन्थता (kunthatā) : Loss of motor function of hand
  • कुन्दकुसुमैः आचितं (kundakusumaiḥ ācitaṁ) : Sees objects covered by the color of Jasmine iva darśanaṁ इि दशशनॊ
  • कुन्दपाण्डुर दृष्टिमण्डल (kundapāṇḍura dṛṣṭimaṇḍala) : Jasmine like pale colored pupil
  • कुन्दाकृति अवभास (kundākṛti avabhāsa) : Color of Jasmine bud
  • कुप्यत्येभ्रेशु निर्हृतम् (kupyatyebhreśu nirhṛtam) : The poison of venomous rat/ mole even though apparently eliminated from the system may, sometimes, still get aggravated repeatedly on cloudy days or in foul weather.
  • कुमुदिनि (kumudini) : one of the synonym of crucible used for different pharmaceutical processes such as in extraction of metals
  • कुमुदैः आचितं इव (kumudaiḥ ācitaṁ iva) : Sees objects covered by the color of white water lily darśanaṁ
  • कुम्भ (kumbha) : 1. A unit of Measurement; Two combined drona will make one kumbha= 24.576 kg/l of metric units 2. an earthen pot used for processing & storing the material
  • कुम्भीक (kumbhīka) : The man who first becomes a passive member of an act of sodomy to gain erection and then commits the act of sex with a woman is called kumbheek.
  • कुयुमवण (kuyumavaṇa) : Color of saffron flower
  • कुर्याद (kuryāda) : Prepare
  • कुष्ठघ्न (kuṣṭhaghna) : Substances indicated for skin disorders.
  • कुष्णतां मांस (kuṣṇatāṁ māṁsa) : Putrefaction of flesh
  • कुसेशयदलच्छायं (kuseśayadalacchāyaṁ) : Resembles the color of the petals of red lotus -ma property of mineral
  • कुहणिका (kuhaṇikā) : Elbow. The joint between the arm and the forearm.
  • कूजति (kūjati) : Voice resembles the sound of pigeon
  • कूजनं (kūjanaṁ) : Cooing Sound
  • कूपिका (kūpikā) : Glass flask/ bottle
  • कूपित उच्छवास (kūpita ucchavāsa) : Laboured breath
  • कूयकं (kūyakaṁ) : Hair follicles. An invagination of the epidermis from which a hair develops.
  • कूर्चिका (kūrcikā) : Milk is heated and mixed with buttermilk or curd to obtain koorcikā is a uniformly semi-solid substance. Best used in Vataja and Pittaja disorders.
  • कूर्परः (kūrparaḥ) : Elbow
  • कूर्परास्थि (kūrparāsthi) : Olecranon process. Hook like projection on the superior end of ulna.
  • कूर्मपृष्ठवत् कठिन (kūrmapṛṣṭhavat kaṭhina) : Hardness like the outer side of tortoise
  • कूर्माभ (kūrmābha) : It is a characteristic feature of darvikara snake (group of cobra snake variety) bite having swelling resembling with shell of tortoise.
  • कूर्मोन्नता जिह्वा (kūrmonnatā jihvā) : Elevated like the shape of tortoise
  • कृकण्टक (kṛkaṇṭaka) : It is chameleon, belonging to reptile family, containing poison in its saliva.
  • कृकलाभ (kṛkalābha) : Chameleon
  • कृच्छ्र (kṛcchra) : Difficult functioning
  • कृच्छ्रपाकः (kṛcchrapākaḥ) : Delayed digestion
  • कृच्छ्रलक्ष्याक्षरं (kṛcchralakṣyākṣaraṁ) : Indistinguishable voice
  • कृच्छ्रोन्मीलनं (kṛcchronmīlanaṁ) : Difficulty in opening eye.
  • कृत (kṛta) : material is fried by using ghee or oil by addition of pungents, mustard, asa foetida & turmeric etc.
  • कृतघ्नः (kṛtaghnaḥ) : Ungrateful
  • कृतान्न वर्ग (kṛtānna varga) : Group of prepared foods;Panak, Peya, Krishara
  • कृत्रिम विष (kṛtrima viṣa) : Artificial/ synthetic poison
  • कृत्स्न (kṛtsna) : All, Whole, entire
  • कृमि रोग (kṛmi roga) : Worm infestation
  • कृमिघ्न (kṛmighna) : Anthelmentics/Antimicrobials; substances indicated in management of worm infestation; both macro- & micro-scopic
  • कृशता (kṛśatā) : Wasting, Leanness
  • कृशरा (kṛśarā) : To prepare kṛśarā rice, gram, salt, ginger, asafetida are taken in appropriate quantity and boiled together to obtain. Also called as Khicadi/ Khara Pongal/ one pot preparation. It enhances the Agni (digestive fire) and alleviates Vataja and Pittaja disorders.
  • कृष्णं चातिस्रवत्यसृक् (kṛṣṇaṁ cātisravatyasṛk) : Bite by a rabid animal results in copious flow of dark blood from the site of bite.
  • कृष्ण वर्ग (kṛṣṇa varga) : Group of 10 substances that colors mercury viz. Kadali(Musa paradisiacal), Karavellaka(Momordica charantia), etc.
  • कृष्णतारका (kṛṣṇatārakā) : Iris. The colored contractile membrane suspended between lens and cornea
  • कृष्णमण्डलम् (kṛṣṇamaṇḍalam) : Iris. The colored contractile membrane suspended between lens and cornea
  • कृष्णा (kṛṣṇā) : Black color
  • कृष्णारुणकपाल वर्ण (kṛṣṇāruṇakapāla varṇa) : Color of blackish red
  • केवलव्यतिरेकि अनुमानं (kevalavyatireki anumānaṁ) : Purely negative concomitance
  • केवलान्वयि अनुमानं (kevalānvayi anumānaṁ) : Purely positive concomitance
  • केश (keśa) : Hair
  • केशपतन (keśapatana) : Falling of hair which is a sign of (imminent) death of poisoned patient.
  • केशप्रसादन (keśaprasādana) : One among the daily regimen, combing is good for hairs; it removes dust, louse and dirt. Maintains hygiene of head.
  • केशभूमिः (keśabhūmiḥ) : Field of hairs. Field of hairs
  • केशयन्त्र (keśayantra) : An apparatus resembling the filter prepared out of the hairs useful for filtration
  • केशशात् (keśaśāt) : A bad prognostic condition in the patient of snake bite where the hair come off the body, even on the slightest pull.
  • केश्य (keśya) : 1. Beneficial for the hair. 2. Synonym of Krishnagaru(Aqualaria agollacha) & Bhringaraja (Eclipta alba)
  • कोकिल (kokila) : Wood charcoal
  • कोकिलः स्वरवैकृत्यं (kokilaḥ svaravaikṛtyaṁ) : On being poisoned the voice of cuckoo becomes abnormal and hoarse.
  • कोच (koca) : Contraction
  • कोटरः (koṭaraḥ) : Orbit or orbital cavity. The bony pyramid shape cavity the skull containing and protect the eyeball.
  • कोठ (koṭha) : Wheels on the skin.
  • कोठाः (koṭhāḥ) : It is a symptom seen in third impulse of poisoning which means urticaria.
  • कोण (koṇa) : A property of minerals and metals
  • कोथ (kotha) : Suppuration and sloughing, It is a symptom produced by insect of dooshivisha category (causing chronic poisoning).
  • कोपन (kopana) : Anger
  • कोपन (kopana) : Aggravating; substances aggravating or initiating the vitiation of doshas.
  • कोरसन्धयः (korasandhayaḥ) : Condyloid and hinge joints
  • कोल (kola) : A unit of Measurement; Eight seeds of masha/ two sana will make one seed of kola= 6 g of metric units
  • कोविदारपुष्पवर्णं (kovidārapuṣpavarṇaṁ) : Color of Bauhinia flower
  • कोषः (शः) (koṣaḥ (śaḥ)) : Sac/Scrotum/Prepuce. (1)Bag like part of the organ (2) the double pouch of the male hich contains the testicles and part of spermatic cord. (3) The fore skin or fold of skin over the glans penis
  • कोष्ट विरुद्ध (koṣṭa viruddha) : Bowel unwholesome –Administration of a mild purgative in a small dose for a person of costive bowel and administration of strong purgatives in strong doses for a person having laxed bowel.
  • कोष्ठ (koṣṭha) : 1. A closed space or area, typically indicative of organs in the abdominal, thoracic and pelvic cavities 2. Physiologically, koṣṭha is also indicative of gastro intestinal tract. Dependending on the dominance of Doṣa, depending on the ability to digest the food, and depending on the bowel movements, the koṣṭha of an individual can be classified as Krūra (hard bowel movements) Mṛdu (soft bowel movements) and Madhya (normal bowel movements).
  • कोष्ठकं/कोष्ठकास्थि (koṣṭhakaṁ/koṣṭhakāsthi) : Clavicle. Collar bone, which joins acromion of scapula and sternum.
  • कोष्ठाङ्ग (koṣṭhāṅga) : Viscera/Splanchna. Internal organs enclosed within the cavity especially the abdominal organs.
  • कोष्ठी (koṣṭhī) : A heating device
  • कौण्य (kauṇya) : Loss of motor function of hand
  • कौप (kaupa) : This kind of well water more alkaline due to excessive minerals, which enhance Pitta and Agni. This kind of water is useful in Spring and Summer seasons.
  • कौब्ज्य (kaubjya) : Dwarfism.
  • कौर्परसन्धिः/कूर्परसन्धिर्वा (kaurparasandhiḥ/kūrparasandhirvā) : Elbow joint. The joint between arm and forearm
  • क्रथनं (krathanaṁ) : ØFkua Do.kua (Arun.Ah.N.4.13), ØFku~ dwtu~ (Hem.Ah.N.4.13), ØFku~ ukl;k v‰qra 'kCn oqQoZu~ (???)
  • क्रन्तनं इच्छा (krantanaṁ icchā) : Fond of walking
  • क्रम विरुद्द (krama virudda) : Order unwholesome- if a person takes food before his bowel and emptying his urinary bladder or when he does not have an appetite or after his hunger has been aggravated.
  • क्रमापेक्षित्व (kramāpekṣitva) : Properties and actions of a substance depends upon its current state;
  • क्रामण (krāmaṇa) : Material is made to spread all over by using various measures.
  • क्रियाकाल (kriyākāla) : Various stages of evolution of the disease during which a proper intervention can prevent the progress of the disease.
  • क्रियाक्षयं (kriyākṣayaṁ) : Loss of motor function.
  • क्रियानिवर्तनं (kriyānivartanaṁ) : Loss of motor function
  • क्रियासन्निरोधः (kriyāsannirodhaḥ) : Loss of motor and sensory function; Suppressed physical & mental activities
  • क्रियासु अशक्ति (kriyāsu aśakti) : Loss of motor function
  • क्रियास्तम्भः (kriyāstambhaḥ) : Loss of motor function
  • क्रियाहरत्वं बाहु (kriyāharatvaṁ bāhu) : Loss of motor function of upper limb
  • क्रियाहीनः (kriyāhīnaḥ) : Loss of motor function
  • क्रुद्धशूरं अक्रुद्धभीरु (kruddhaśūraṁ akruddhabhīru) : Violent when angry and fearful when anger subsides, an indication of mental constitution.
  • क्रूर कोष्ठ (krūra koṣṭha) : A physiological type of Koṣṭha produced because of the dominance of Vāta. The individual with this type of Koṣṭha, passes hard stools and has irregular digestive ability.
  • क्रोडः (kroḍaḥ) : Cardiac region. The region contained the heart.
  • क्रोडपुट (kroḍapuṭa) : A graded heating system- heat given with cow dung cakes equivalent to Varaha puta
  • क्रोध (krodha) : Anger.
  • क्रोध (krodha) : Anger
  • क्रोधविषम् (krodhaviṣam) : Poisoning due to anger Powerful enemies and even the servant and relations of the sovereign in a fit of anger poison the king.
  • क्रोधेन भासाक्षि (krodhena bhāsākṣi) : Wrathful eye
  • क्रोशनं श्ववत् (krośanaṁ śvavat) : Making sound of dog
  • क्रौञ्च (krauñca) : Heron.
  • क्लम (klama) : Exhaustion without exertion or Feeling of weakness in heart.
  • क्लमं (klamaṁ) : It is a symptom produced in animate type of poisoning which means mental exhaustion (fatigue).
  • क्लान्तः (klāntaḥ) : Restless
  • क्लिन्न (klinna) : Wetting of the material by using prescribed liquids
  • क्लिन्नं (klinnaṁ) : Moistened, Wet
  • क्लिप्तीभाव (kliptībhāva) : Retention
  • क्लीब (klība) : Impotent, neuter, emasculated,
  • क्लेद (kleda) : Moistened, Wet
  • क्लेदः (kledaḥ) : Life
  • क्लेदक कफ (kledaka kapha) : One of the five subtypes of Kapha that causes moistening and loosening of the food particles to help in the process of digestion.
  • क्लेशयते चिरम् (kleśayate ciram) : Affects for a long time.
  • क्लैब्यम् (klaibyam) : Impotence; Inability to perform sexual act.
  • क्लोम (kloma) : Pancreas
  • क्लोमनाडी (klomanāḍī) : Larynx, Trachea, Bronchi. (1)The enlarged upper end of trachea below the root of trunk. (2) Cylindrical cartilaginous tube. (3) Two main branches leading from the trachea to the lungs.
  • क्वणनं (kvaṇanaṁ) : Snoring sound
  • क्वाथ (kvātha) : synonym of kashaya - boiled & filtered liquid of herbs for specific time used for the therapeutics & pharmaceutical manufacturing
  • क्षणभङ्गुरवाद (kṣaṇabhaṅguravāda) : the ideology which believe that nothing is stable or permanent and every things undergoes through continuous process of decaying
  • क्षणात् छर्दि (kṣaṇāt chardi) : Sudden vomiting
  • क्षत (kṣata) : Ulceration
  • क्षतं (kṣataṁ) : Laceration.
  • क्षतजं (kṣatajaṁ) : Blood
  • क्षतजं क्षताच्च नायाति (kṣatajaṁ kṣatācca nāyāti) : It is a sign of death of a poisoned person in which there is absence of bleeding from ulcers.
  • क्षतजाभः (kṣatajābhaḥ) : Reddish
  • क्षपयेच्चविकाशित्वाद्दोषान्धातून्मलानपि (kṣapayeccavikāśitvāddoṣāndhātūnmalānapi) : Because of disintegration property of poison it annihilates the root principles dosas (dhatus) and the malas (excreta) of the body.
  • क्षमा (kṣamā) : Patience, forbearance, forgiveness, Resistance
  • क्षय (kṣaya) : Loss; a state of loss of anybody constituent resulting in a negative balance.
  • क्षरति (kṣarati) : The blood transudates when vitiated due to dushivisha.
  • क्षवः (kṣavaḥ) : Sneezing
  • क्षवथु (kṣavathu) : Sneezing
  • क्षामः (kṣāmaḥ) : Exhaustion
  • क्षामस्वरा (kṣāmasvarā) : Feeble voice.
  • क्षार (kṣāra) : Alkaline substances obtained from plants through a specific procedure.
  • क्षार (kṣāra) : The dried materials are burnt in open air and the white ash is dissolved in prescribed quantity of water decanted & crystallised- Used as a medium for purification etc processes of the material and also in manufacturing of Ksharsutra including therapeutics.
  • क्षार वर्ग (kṣāra varga) : Group of alkaline substances;
  • क्षारतोयवत् (kṣāratoyavat) : Resembling alkaline water
  • क्षारत्रय (kṣāratraya) : Group of Three sources of alkaline drugs Sajjikshar, Yavkshar, and Tankan.
  • क्षारद्वय (kṣāradvaya) : Combination of following 2 sources of alkaline drugs; Sarjikshara,
  • क्षारपञ्चक (kṣārapañcaka) : Group of five sources of alkaline drugs; Sarja (Vateria indica), Palash (Butea monosperma), Tila (Sesamum indica), Yavās (Alhagi camelorum).
  • क्षारषटक (kṣāraṣaṭaka) : Group of Six sources of alkaline drugs Dhab (Anogeissus latifolia), Apamarga (Achyranthes aspera), Tila (Sesamum indicum), Langali (Gloriosa superba), and Kutaja (Holarrhena antidysenterica).
  • क्षाराष्टक (kṣārāṣṭaka) : Combination of following eight sources of alkaline drugs; Palāsh(Butea frondosa), Apamarga(Achyranthes aspera), Tila(Sesamum indicum), Snuhi(Euphorbia neriifolia), Arka(Calotropis procera), Chincha(Tamarindus indica), Yavakshar, Sajjikshar
  • क्षारोक्षितक्षत अक्षि (kṣārokṣitakṣata akṣi) : Eye resembling color or ulcer produced by alkali
  • क्षारोदक (kṣārodaka) : kshara is to be dissolved in 6 times of water and filtered for 21 times
  • क्षालण (kṣālaṇa) : Washing drugs with running water to remove the external impurities & contaminations like dust.
  • क्षिपन् इव अक्षि (kṣipan iva akṣi) : Feeling of protrusion of eye
  • क्षिप्तम् (kṣiptam) : adding some excipients to increase palatability
  • क्षिप्रं (kṣipraṁ) : Spontaneous, Sudden
  • क्षिप्रमोक्ष (kṣipramokṣa) : Premature ejaculation
  • क्षीण (kṣīṇa) : Weak, Feeble
  • क्षीर (kṣīra) : Milk; Synonym of Dugdha.
  • क्षीर (kṣīra) : Latex of plants; milky exudation
  • क्षीर वर्ग (kṣīra varga) : Group of milk obtained from different animals.
  • क्षीरतुल्यम् (kṣīratulyam) : Milky
  • क्षीरत्रय (kṣīratraya) : Class of following 3 latex producing plants; group of latex plants viz. Snuhi(Euphorbia neriifolia), Ashmantak(Ficus rumphii), Arka(Calotropis procera)
  • क्षीरपाक (kṣīrapāka) : Milk extract/drugs extracted out by adding milk and water and reducing over fire till milk remains.
  • क्षीररूपं (kṣīrarūpaṁ) : Milky
  • क्षीराभम् (kṣīrābham) : Milky
  • क्षीराष्टक (kṣīrāṣṭaka) : Class of Eight milk producing animals.cow, buffalo, sheep, goat, horse, elephant, human.
  • क्षुण्णं (kṣuṇṇaṁ) : a process of powdering the material by pounding
  • क्षुति (kṣuti) : Sneezing
  • क्षुत् (kṣut) : Hunger
  • क्षुत् असहत्व (kṣut asahatva) : Irritation to hunger
  • क्षुत् नाश (क्षुन्नाश) (kṣut nāśa (kṣunnāśa)) : Loss of Appetite
  • क्षुत् प्रणाश (kṣut praṇāśa) : Loss of Appetite
  • क्षुद्रान्त्रम् (kṣudrāntram) : Small intestine. The alimentary canal extending from the pylorus to the caecum
  • क्षुद्रान्त्रावयवः (kṣudrāntrāvayavaḥ) : Loop of small intestine. Convoluted parts of small intestine.
  • क्षुधा (kṣudhā) : Hunger, an uneasy sensation occasioned by the lack of food
  • क्षुधाभावः (kṣudhābhāvaḥ) : Loss of Appetite
  • क्षुप (kṣupa) : Herb
  • क्षेपः भ्रू (kṣepaḥ bhrū) : Spasmodic movement of the eyebrow
  • क्षेपनिग्रह सक्थि (kṣepanigraha sakthi) : Restricted foreward movement of lower limb.
  • क्षोद (kṣoda) : Synonym of curna- fine form of herbal powder- a solid doses forms used for therapeutics
  • क्षोदं इव पृष्ठ (kṣodaṁ iva pṛṣṭha) : Powdering like pain
  • क्षोभ (kṣobha) : Fluid thrill
  • क्षौद्र (kṣaudra) : Variety of honey collected from small type of honey-bee, it’s of brownish color. It’s of ununctuous and astringent taste and cold in potency. It aggravates Vata and alleviator of Pitta.
  • क्षौद्रनिभं (kṣaudranibhaṁ) : Honey colored
  • क्षौद्ररूप (kṣaudrarūpa) : Honey colored
  • क्षौद्रवर्ण (kṣaudravarṇa) : Honey colored
  • क्षौद्रवर्णरसं (kṣaudravarṇarasaṁ) : Honey colored and taste
  • (kha) : Akaśa; Space, synonym of Srotas
  • खञ्जता (khañjatā) : Limbing
  • खञ्जत्वं (khañjatvaṁ) : Limbing
  • खटावखादी (khaṭāvakhādī) : Striking in bed by limbs
  • खडा (khaḍā) : Is a special kind of Soup (Yusha) prepared out of 4 parts of Takra (Butter milk) and 1/16 part of Samidhanya (pulse) like Green gram, black gram, horse gram etc, boiled together. When pulses are cooked completely salt, ginger, pepper are added and seasoned with ghee and cumin seeds.
  • खद्योतगुण दर्शनं (khadyotaguṇa darśanaṁ) : Sees fire fly before eye
  • खर (khara) : Rough tongue
  • खर (khara) : Roughness/coarseness; one among 20 gurvadi gunas; caused due activated vayu; denotes physiological & pharmacological roughness & harshness; causes depletion.
  • खरपाक (kharapāka) : Completion of the process beyond the optimal stage
  • खरस्पर्शत्व (kharasparśatva) : Rough in touch
  • खराग्नि (kharāgni) : Strong heat
  • खरातप (kharātapa) : Scorching sun used for various pharmaceutical processes such as purification, drying and impart addition qualities in medicines.
  • खर्जूरसदृश (kharjūrasadṛśa) : Resembles as Date (Phoenix sylvestris)
  • खर्पर (kharpara) : One of the mineral of zinc
  • खल्व यन्त्र (khalva yantra) : An apparatus of various shapes and made of different materials used for grinding and rubbing of the materials
  • खसत्व (khasatva) : The extract /product obtained from extraction from mica
  • खाञ्ज्यं (khāñjyaṁ) : Limbing
  • खानि निरुध्य (khāni nirudhya) : The blood vitiated due to poison transudates and obstructs the channels of blood circulation, leading to death of the patient.
  • खारि (khāri) : A unit of Measurement; Four combined droni are equals to one khari=196.608 kg/l of metric units
  • खालित्यं (khālityaṁ) : Baldness
  • खुडकः / खुलको (khuḍakaḥ / khulako) : Ankle joint/Heel. The joint between tibia, fibula and talus bones.
  • खुड्डाक (khuḍḍāka) : brief , small or little
  • खुड्डुका (khuḍḍukā) : Ankle joint/Heel. The joint between tibia, fibula and talus bones.
  • खुरखुर स्वरः (khurakhura svaraḥ) : Hoarse voice, resembling the sound of Khur Khur
  • खुरा (khurā) : Hooves
  • खेचर (khecara) : Literal meaning is hovering in sky; the other meaning is making the materials micro fine so as to pass through any minute channels/pores which produce lightness in the body.
  • खेभ्यः रक्तं (khebhyaḥ raktaṁ) : Bleeding from hair follicles
  • खै अधोवायु (khai adhovāyu) : Passing flatus through ulcer
  • खैः पुरीषप्रवर्तनं (khaiḥ purīṣapravartanaṁ) : Passing stool through ulcer
  • खोट (khoṭa) : It is process of compounding mercury in which the mercury is made thermo stable
  • गगन (gagana) : A synonym of Mica
  • गंगाम्बुसम्भुतं (gaṁgāmbusambhutaṁ) : Originated in river Ganges
  • गजदन्त (gajadanta) : Tusk of elephant
  • गण्डः (gaṇḍaḥ) : Zygoma/Cheek - The long arch that joins zygomatic processes of the temporal and molar bones on the sides of the skull.
  • गण्डकः (gaṇḍakaḥ) : Groin. The depression between thigh and trunk.
  • गण्डूपदमुखसदृश करीर (gaṇḍūpadamukhasadṛśa karīra) : Sprout like projection resembling the mouth of earth worm
  • गण्डूष (gaṇḍūṣa) : Filling the mouth to its full capacity with liquid (medicinal decoctions/Luke warm water/medicinal oils) without allowing its movement.
  • गतरसम् (gatarasam) : Indicating the complete elution/ extraction /exhaustion of the herbal material
  • गतायु (gatāyu) : the patient who is about to die
  • गति (gati) : Motion, moving, gait
  • गतिक्षय (gatikṣaya) : Inability to walk
  • गतिनिवारण आहार (gatinivāraṇa āhāra) : Difficulty in deglutition or dysphasia
  • गतिसंग (gatisaṁga) : Restricted gait
  • गद्गदः (gadgadaḥ) : Stuttering
  • गन्ध (gandha) : Smell
  • गन्ध (gandha) : Smell
  • गन्ध अज्ञानं (gandha ajñānaṁ) : Anosmia or loss of the sense of smell
  • गन्ध इच्छा (gandha icchā) : Desire for fragrances
  • गन्ध रहितं पुरीषं (gandha rahitaṁ purīṣaṁ) : Stool without smell
  • गन्ध विज्ञानहरं (gandha vijñānaharaṁ) : Anosmia or loss of the sense of smell
  • गन्धकं (gandhakaṁ) : Element sulphur with chemical symbol S with At.no 16
  • गन्धवहे धमन्यौ (gandhavahe dhamanyau) : Olfactory nerves. The nerves supplying the nasal olfactory mucosa.
  • गमन (gamana) : Motion, gait, process, or instance of changing place
  • गमनारम्भे कम्प (gamanārambhe kampa) : Tremor while starting walk
  • गमने अनीशता (gamane anīśatā) : Inability to walk.
  • गम्भीर (gambhīra) : Solemn disposition. Somber
  • गम्भीर (gambhīra) : Deeply rooted, lying deep
  • गम्भीर रोम (gambhīra roma) : Deep rooted hair
  • गरमणि (garamaṇi) : Different types of gems which are antidotes of poisons.
  • गरसंज्ञम् (garasaṁjñam) : Garavisha is considered as one of the form of kritrim visha (artificial poison) which gets formed by the combination of two or more poisonous or non poisonous drugs and ultimately affects the whole body by vitiating all the dhatus (tissues) in the body. It can go to such extent that it alleviates the dhatus drastically which in turn could prove to be fatal. A phenomenon similar to drug interaction.
  • गरसंयोगजं (garasaṁyogajaṁ) : Artificially prepared poison by the combination of various substances.
  • गर्भकोष (garbhakoṣa) : Bag of fetal membrane
  • गर्भकोष्ठः (garbhakoṣṭhaḥ) : Uterus/Bag of fetal membrane. The organ of female reproductive system for containing and nourishing the embryo.
  • गर्भच्छिद्रं (garbhacchidraṁ) : Os uteri. Mouth of uterus.
  • गर्भद्रुति (garbhadruti) : It is one of the mercurial process where the material is made to melt inside the mercury
  • गर्भनाभिनाडी (garbhanābhināḍī) : Umbilical cord. The attachment connecting the fetus with the placenta
  • गर्भशय्या (garbhaśayyā) : Uterus. The organ of female reproductive system for containing and nourishing the embryo.
  • गर्भापत्ति (garbhāpatti) : Conception.
  • गर्भाशयः (garbhāśayaḥ) : Uterus. The organ of female reproductive system for containing and nourishing the embryo.
  • गर्भिणी (garbhiṇī) : Pregnant woman
  • गर्भोत्पाद (garbhotpāda) : Conception, fertilization, production of progeny
  • गलः (galaḥ) : Oropharynx/Throat - Central portion of the pharynx lying between soft palate and upper portion of epiglottis
  • गलग्रहम् (galagraham) : Spasm in throat.
  • गलज्जलघटीध्वनि (galajjalaghaṭīdhvani) : Abnormal sound like the shaking water in a pot
  • गलनं (galanaṁ) : Crack on skin
  • गलनलकम् (galanalakam) : Trachea -The enlarged upper end of trachea below the root of trunk
  • गलबाह्यम् (galabāhyam) : Front of neck
  • गलमणि (galamaṇi) : Uvula - Small soft structure hānging from free edge of soft palate in the midline above the root of the tongue
  • गलमार्ग (galamārga) : Throat-passage
  • गलशुण्डिका (galaśuṇḍikā) : Uvula - Small soft structure hanging from free edge of soft palate in the midline above the root of the tongue
  • गलसन्धिः (galasandhiḥ) : Isthmus of faucets. The constricted opening leading from the mouth and the oral pharynx
  • गलित्वा (galitvā) : Being melted
  • गल्लः (gallaḥ) : The long arch that joins zygomatic processes of the temporal and molar bones on the sides of the skull.
  • गवीनी (gavīnī) : Ureter. The tube that carries urine from kidney to the bladder.
  • गांग जल (gāṁga jala) : Type of water which is not contaminated with dust, soot, and toxic
  • गाढं पुरीषं (gāḍhaṁ purīṣaṁ) : Hard stool
  • गाढ विट्कता (gāḍha viṭkatā) : Hard stool
  • गाढमुष्टि (gāḍhamuṣṭi) : Closed fist
  • गात्रः (gātraḥ) : Body
  • गात्रपञ्चकम् (gātrapañcakam) : Four extremities ,Head &neck
  • गात्राणां सदनं (gātrāṇāṁ sadanaṁ) : Exhaustion in the body parts
  • गान्धर्वचित्त (gāndharvacitta) : Fond of music
  • गीत इच्छा (gīta icchā) : Fond of singing
  • गीत करणं अस्थाने (gīta karaṇaṁ asthāne) : Singing at inappropriate place.
  • गीतप्रवृत्ति अस्थाने (gītapravṛtti asthāne) : Singing at inappropriate place.
  • गुऋअ इच्छा (guṛa icchā) : Fond of jaggery
  • गुऋअगुऋआयन (guṛaguṛāyana) : Diminished resistance
  • गुऋअशुक्त (guṛaśukta) : The fermented liquid using the jaggery on attaining acidity
  • गुंजा (guṁjā) : A unit of Measurement; ,Abrus seed/ratti four/ six barley grains are equal to one seed of abrus equivalent to 125 mg of metric units
  • गुंजाफलसदृशं रक्तं (guṁjāphalasadṛśaṁ raktaṁ) : Blood with the color of Abrus seed
  • गुंजाबीज समच्छायं (guṁjābīja samacchāyaṁ) : Resembles the color of the abrus seeds
  • गुटि (guṭi) : Synonym of vatak- is a final solid doses form in round shape generally prepared from herbs, minerals, animal products by using the natural binding materials
  • गुण (guṇa) : properties of a substance; present in the substance as a co inherent factor to perform a definite set of actions; might be physical, chemical, pharmacological, etc. but mainly pertains to the pharmacological properties.
  • गुणसञ्चयम् (guṇasañcayam) : Accumulation of properties- during the preparation of oil, ghee, guda & fermented products.
  • गुणान्तराधानम् (guṇāntarādhānam) : modulation of property
  • गुण्ठनं (guṇṭhanaṁ) : Hiding of head
  • गुदः (gudaḥ) : Rectum
  • गुद अधिमांस (guda adhimāṁsa) : Piles in Rectum
  • गुद कील (guda kīla) : Piles in Rectum
  • गुद भ्रंश (guda bhraṁśa) : Prolapsed rectum
  • गुदङ्कुरः (gudaṅkuraḥ) : Piles in Rectum
  • गुदनिस्सरणं (gudanissaraṇaṁ) : Prolapsed rectum
  • गुदपार्श्वक्षेत्र (gudapārśvakṣetra) : Ischiorectal fossa. Space on either side of lower end of the rectum and anal canal.
  • गुदमांसकील (gudamāṁsakīla) : Piles in Rectum
  • गुदमांसाङ्कुर (gudamāṁsāṅkura) : Piles in Rectum
  • गुदशोफ (gudaśopha) : Piles in Rectum
  • गुदात् रक्तं (gudāt raktaṁ) : Bleeding per rectum
  • गुदास्थिविवर (gudāsthivivara) : Outlet of pelvis
  • गुदोपस्थ देशः (gudopastha deśaḥ) : Perineum. The structures occupying the pelvic outlet and constituting the pelvic floor
  • गुरू (gurū) : 1. Heavy / heaviness; one among 20 guravdi guna. caused due to activated prithvi & jala mahabhuta; denotes physiological & pharmacological heaviness; manifested by causing heaviness in the living system, difficult to digest, diminishes the Agni(digestive & metabolic enzymes), increases all body tissues, pacifies Vata, increases kapha; excessive use can cause fatigue, obesity. 2. Synonym of Kapikachhu (Mucuna pruritus Linn.) 3. A spiritual parent or preceptor
  • गुरूत्व (gurūtva) : Heaviness, Gravity
  • गुर्वादि गुण (gurvādi guṇa) : Group of 20 pharmacological properties of the medicinal substances;
  • गुल्फः (gulphaḥ) : Ankle. The joint between tibia, fibula and talas bones.
  • गुल्फकर्णौ/ गुल्फौ (gulphakarṇau/ gulphau) : Malleoli-medial & lateral. Tubercle on Lower end of tibia and fibula
  • गुल्फसन्धिः (gulphasandhiḥ) : Ankle joint. The joint between tibia, fibula and talas bones.
  • गुल्म (gulma) : plants with multiple stems arising from one root & with a drooping canopy; Shrubs
  • गूढ उच्छ्रास (gūḍha ucchrāsa) : Shallow expiration
  • गूढसम्पादितं (gūḍhasampāditaṁ) : Bite marks hidden due to elevation of margins.
  • गृध्रगन्ध (gṛdhragandha) : Smell of Vulture
  • गृध्रसी (gṛdhrasī) : Sciatic nerve - Largest nerve in the body arising from sacral flexus on either side.
  • गृध्रिः (gṛdhriḥ) : Desire, Greed
  • गृध्रिहानि (gṛdhrihāni) : Diminished interest to take more food
  • गृहगोधिका (gṛhagodhikā) : House lizard.
  • गृहधूमवर्णं (gṛhadhūmavarṇaṁ) : Smoky color
  • गृहधूमाभं (gṛhadhūmābhaṁ) : Resembles the color of soot
  • गृहीत गर्भा (gṛhīta garbhā) : Pregnant woman or gravida.
  • गैरिकप्रतीकाशं (gairikapratīkāśaṁ) : Blood with the color of Gairika i.e. pale red.
  • गैरिकोदक पाण्डु (gairikodaka pāṇḍu) : Color of Gairika water i.e. pale red.
  • गोक्रमण (gokramaṇa) : Grazing of cows & buffaloes, it is method to carried out to take the biological impurities of the vitiated land. There due to GOKRAMAD their will be cow dung which spread over the vitiated land will having the property of bactericidal, veridical etc which keeps land biologically free.
  • गोजिह्विका गोजिह्वा वा (gojihvikā gojihvā vā) : Tongue/Epiglottis - A freely movable muscular organ lying partly in the floor of the mouth and partly in the pharynx
  • गोणि (goṇi) : A unit of Measurement; ,Synonym of droni equivalent to 49.152 kg/l of metric units
  • गोधूमपिष्ट (godhūmapiṣṭa) : 1. Used for enveloping bolus in the preparation of the putapaka swrasa 2. it is also used for the preparation of boundary wall in the administration of tarpana, katibasti, shirodhara
  • गोपुच्छाकृति (gopucchākṛti) : projection resembles the tail of cow
  • गोमयवह्नि (gomayavahni) : Cow dung fire used in the preparation of medicine & bhasma
  • गोमायु (gomāyu) : Jackal.
  • गोमूत्रगंधी (gomūtragaṁdhī) : Emitting odour of cow's urine – one of the variety of shilajatu bitumen
  • गोमूत्रसमगन्ध (gomūtrasamagandha) : Smell of cows urine
  • गोमूत्राभं (gomūtrābhaṁ) : Color of cow's urine
  • गोमूत्राभं पीतरक्तं (gomūtrābhaṁ pītaraktaṁ) : Yellowish red like the color of cow's urine
  • गोमेदकोपमं मूत्रं (gomedakopamaṁ mūtraṁ) : Urine in the color of Gomedaka (Topaz).
  • गोमेदप्रतिकाशं (gomedapratikāśaṁ) : Urine in the color of Gomedaka (Topaz).
  • गोरसवर्ग (gorasavarga) : group of cow milk products;
  • गौर (gaura) : White, whitish
  • गौरचामरगौरदर्शनं (gauracāmaragauradarśanaṁ) : Sees objects white, resembles the Burch of tail of chamari deer
  • गौरव (gaurava) : Heavy feeling, Heaviness
  • गौरवर्ण (gauravarṇa) : White
  • गौर्यः सिराः (gauryaḥ sirāḥ) : Lymphatic vessels
  • ग्रथितं (grathitaṁ) : Hard
  • ग्रथितत्वं (grathitatvaṁ) : Nodular skin.
  • ग्रन्थि (granthi) : Knot like projection
  • ग्रन्थिप्रकाशं (granthiprakāśaṁ) : Nodular
  • ग्रन्थिभूतं (granthibhūtaṁ) : Nodular
  • ग्रन्थिलम् (granthilam) : Nodular appearance
  • ग्रह (graha) : Stiffness, Retention, Chocked
  • ग्रहणी (grahaṇī) : A part of the gut lying between the stomach and intestines, i.e., Duodenum.
  • ग्राम्यधर्मः (grāmyadharmaḥ) : Sexual activity
  • ग्रास (grāsa) : 1. One of the mercurial processes in which quantum of the material has to be decided supposed to digest 2. A kind of germ defect- opacity
  • ग्रासन्तर (grāsantara) : Administration of medicine between morsels. This type is adopted in patient who has aversion towards medicine because of bad taste.
  • ग्राही (grāhī) : Substances which increase appetite, digestive power & absorb liquid from stool; e.g. piper longum
  • ग्रीवा (grīvā) : Cervix or neck. A part of an organ resembling a neck.
  • ग्रीवाधः (ग्र) सन्धिः (grīvādhaḥ (gra) sandhiḥ) : Sternoclavicular joints. The joint space between the sternum and the medial extremity of the clavicle
  • ग्रीवामूलम् (grīvāmūlam) : Suprasternal notch. Notch above the sternum.
  • ग्लपनं (glapanaṁ) : Fatigue of mind or body, Lack of enthusiasm.
  • ग्लानि (glāni) : Fatigue of mind or body, or loss of enthusiasm.
  • ग्लापयति (glāpayati) : produces weariness
  • घटः (ghaṭaḥ) : A unit of Measurement; Synonym of one drona equivalent to 12.288 kg/l of metric units
  • घटी (ghaṭī) : A measure of time; equals 24 minutes
  • घट्टन हृदयं (ghaṭṭana hṛdayaṁ) : Pressing pain in heart
  • घण्टिका (ghaṇṭikā) : Uvula. Small soft structure hanging from free edge of soft palate in the midline above the root of the tongue
  • घनं (ghanaṁ) : Thick
  • घनता (ghanatā) : Obesity.
  • घनपंक (ghanapaṁka) : 1. Used to indicate semi-solid conditions of the preparations 2. for enveloping the bolus material in the preparation of the putapaka swarasa
  • घनवती (ghanavatī) : Thick
  • घनाघातक्षमम् (ghanāghātakṣamam) : Withstanding hammering, Malleable
  • घनासहम् (ghanāsaham) : Cannot withstand hammering- not malleable
  • घर्म इच्छा (gharma icchā) : Desire to warm atmosphere and warm things
  • घर्मयोगत (gharmayogata) : In association with scortching sun
  • घर्षण् (gharṣaṇ) : An act of rubbing/ grinding/ triturating material with the help of mortar & pestle
  • घस्मरः (ghasmaraḥ) : Glutton; Greedy for intake of more quantity of food
  • घुटिका / घुण्टिका (ghuṭikā / ghuṇṭikā) : Malleolus - Bone of the middle ear
  • घुर्घुरकं कण्ठ (ghurghurakaṁ kaṇṭha) : Making Ghurghur sound from throat
  • घुर्घुरकं श्वासं (ghurghurakaṁ śvāsaṁ) : Breathing with 'Ghurghur' sound
  • घुर्घुरायन कण्ठ (ghurghurāyana kaṇṭha) : Making Ghurghur sound from throat.
  • घूर्णता (ghūrṇatā) : Shivering of body
  • घूर्णति इव (ghūrṇati iva) : Feeling as head is rolling.
  • घृत (ghṛta) : Ghee
  • घृत वर्ग (ghṛta varga) : Group of different ghees.
  • घृतगन्धि (ghṛtagandhi) : Smell of Ghee
  • घृतमण्डाभ (ghṛtamaṇḍābha) : Looks as the color of the upper part of ghee
  • घृताभं (ghṛtābhaṁ) : Color of Ghee
  • घृष्टं (ghṛṣṭaṁ) : Rubbing
  • घृष्ट व्रण (ghṛṣṭa vraṇa) : Abrasions.
  • घृष्तं रजः किरेत् (ghṛṣtaṁ rajaḥ kiret) : Gives out fine dust if rubbed.
  • घोर दर्शनं (ghora darśanaṁ) : Bizarre look.
  • घोल (ghola) : Is obtained by churning the curd without adding water and without removing butter.
  • घोषवत् उच्छास (ghoṣavat ucchāsa) : Expiration with loud sound.
  • घोषाकृष्ट्रताम्र (ghoṣākṛṣṭratāmra) : Copper extracted/separated from the alloy bronze
  • घ्राण (ghrāṇa) : Smell
  • घ्राण (ghrāṇa) : Nose. Olfactory apparatus. One of the five sense organs.
  • घ्राणनाशं (ghrāṇanāśaṁ) : Anosmia or loss of the sense of smell
  • घ्राणमार्गः (ghrāṇamārgaḥ) : Nasal cavity - The cavity between floor of cranium and floor of the nose
  • घ्राणमूलम् (ghrāṇamūlam) : Upper part of nasal cavity/Root of nose
  • घ्राणम् (ghrāṇam) : olfactory membrane of nose
  • घ्राणविप्लव (ghrāṇaviplava) : Anosmia or loss of the sense of smell
  • चक्रीम् (cakrīm) : Making levigated material into small disc shaped pellets for preparing ashes.
  • चक्षु (cakṣu) : Eye. One of the five sense organs.
  • चक्षुष्यं (cakṣuṣyaṁ) : substances beneficial for eye health
  • चङ्क्रमण (caṅkramaṇa) : Person after taking food should walk for a hundred feet slowly, that way reduces the heaviness of the body and aid in easy digestion of consumed food.
  • चञ्चला (cañcalā) : Unsteady
  • चञ्चुमालकसंयुक्तं (cañcumālakasaṁyuktaṁ) : Compact beak like ring mark on skin
  • चटचटायनत्वं (caṭacaṭāyanatvaṁ) : Cracking sound
  • चटितत्वं इव (caṭitatvaṁ iva) : Cracking pain
  • चतुरूषण (caturūṣaṇa) : A combination of following four parts of three exothermic drugs that is Pippali and Pippali moola (Fruit and root of Piper longam), Maricha (Fruit of Piper nigrum), Shunthi (Rizome of Zingiber officinale).
  • चतुर्जातक (caturjātaka) : Combination of following four fragrant drugs viz. Twak (Bark of Cinnamomum zeylanicum), Ela (Fruit of Elettaria cardamomum), Patra (Leaves of Cinnamomum tamala), and Nagkesar (Androceum of Mesua ferrea).
  • चतुर्दंष्ट्रो (caturdaṁṣṭro) : Animals having four poisonous fangs.
  • चतुर्बीज (caturbīja) : A combination of following four seeds viz. Methika (Trigonella foenum- graecum), Chandrashoor (Lepidium sativum), Kalājaji (Nigella sativa), and yavanika (Trachyspermum ammi).
  • चतुर्भद्रा (caturbhadrā) : A group consisting of following four drugs Nagar (Rhizome of Zingiber officinale), Ativisha (Root of Aconitum heterophyllum), Musta (Rizome of Cyperus rotundus), Guduchi (Stem of Tinospora cardifolia).
  • चतुर्विंशत्युपक्रमम् (caturviṁśatyupakramam) : Twenty four modalities of treatment of poisoning.
  • चतुष्पाद (catuṣpāda) : a group consisting of following four words Bhishag (Physician), Dravya (Drugs/Medicine), Upasthata (Attendant) and Rogi (Patient)
  • चन्द्रकः (candrakaḥ) : Color of Peacock feather
  • चन्द्रकैः सन्ततं (candrakaiḥ santataṁ) : Stool as the color of peacock feather.
  • चन्द्रकोपगतं (candrakopagataṁ) : Stool as the color of peacock feather
  • चन्द्रकोपमं (candrakopamaṁ) : Stool as the color of feather of peacock
  • चन्द्राकृति दृष्टि मण्डल (candrākṛti dṛṣṭi maṇḍala) : Moon shaped pupil
  • चन्द्रार्क (candrārka) : An alloy of silver and copper in the ratio of 16
  • चपलचेष्टा (capalaceṣṭā) : Unsteady activities
  • चयः (cayaḥ) : Accumulation
  • चर्म (carma) : skin
  • चर्व्य (carvya) : Food which is consumed after chewing.
  • चल (cala) : To move
  • चल स्वरः (cala svaraḥ) : Unsteady voice
  • चलचेष्टा (calaceṣṭā) : Unsteady activities
  • चलदर्शनं (caladarśanaṁ) : Unsteady sight
  • चलित अग्र हस्त (calita agra hasta) : tremor of hand
  • चलित एक कपोल (calita eka kapola) : Trembling of one cheek
  • चलित भ्रू (calita bhrū) : Trembling of eyebrow
  • चषका (caṣakā) : A shallow saucer of clay or iron used for frying/roasting of materials
  • चाटालत्वं योन्या (cāṭālatvaṁ yonyā) : Dilatation of vagina.
  • चारण (cāraṇa) : It is one of the process of mercury where measured quantity of material has to be added for further process of digestion
  • चालदन्त (cāladanta) : Looseness of teeth
  • चाषपक्षनिभं (cāṣapakṣanibhaṁ) : Bluish colored urine.
  • चिकित्स्य पुरुष (cikitsya puruṣa) : the body consists of five mahabhuta and atma
  • चिक्कण (cikkaṇa) : Unctuous
  • चित्त भ्रंश (citta bhraṁśa) : Perplexed mind
  • चित्तविप्लव (cittaviplava) : perplexed mind
  • चित्तविभ्रम (cittavibhrama) : Perplexed mind
  • चित्तविभ्रंश (cittavibhraṁśa) : Perplexed mind
  • चित्तोपप्लव (cittopaplava) : Perplexed mind
  • चित्रं मनोनुगतं (citraṁ manonugataṁ) : Reveals secrets
  • चित्ररूप दर्शनं (citrarūpa darśanaṁ) : Seeing objectives in multi color.
  • चित्रा राग दृष्टिमण्डल (citrā rāga dṛṣṭimaṇḍala) : Multicolored pupil
  • चिन्तानुरुप (cintānurupa) : Imitation of thinking
  • चिन्तापर (cintāpara) : Thinking excessively
  • चिन्त्यम् (cintyam) : The subject of thought
  • चिपिट (cipiṭa) : Flattened
  • चिबुकः (cibukaḥ) : Chin
  • चिबुकम् (cibukam) : Chin or Mentum - Point of the lower jaw, region below lower lip.
  • चिमिचिमायन (cimicimāyana) : Formication
  • चिरपाक (cirapāka) : Delayed digestion
  • चिरवासस (ciravāsasa) : Wearing rags from road sides.
  • चिरात् (cirāt) : Delayed
  • चिरात् निमेषं (cirāt nimeṣaṁ) : Closing of eye with difficulty
  • चिरात् निषेकं (cirāt niṣekaṁ) : Delayed ejaculation
  • चिरात् वदनं (cirāt vadanaṁ) : Delayed speech
  • चुच्छुन्दरगन्ध (cucchundaragandha) : Smell of Rat
  • चुम्बिका (cumbikā) : A kind of magnetic iron which attracts to iron- magnetic property
  • चुल्लिका (cullikā) : The disappearance of color of plating after staying for some days
  • चूचुकम् (cūcukam) : Nipple; The conical protuberance in each breast from which the lactiferous ducts discharge in the female.
  • चूर्णावकीर्णाभ (cūrṇāvakīrṇābha) : Dusty appearance
  • चूर्णितम् (cūrṇitam) : Powdering – preparing fine powder
  • चूषण (cūṣaṇa) : Suction.
  • चूष्य (cūṣya) : It refers to suckable
  • चूष्यत इव बस्ति (cūṣyata iva basti) : Sucking pain in bladder.
  • चेतः (cetaḥ) : psyche or mind
  • चेतः स्थानम् (cetaḥ sthānam) : Brain - A large soft mass of nerve tissue, contained within the cranium.
  • चेतनः (cetanaḥ) : Conscious
  • चेतनद्रव्य (cetanadravya) : animate substances; substances having consciousness like plants, animals
  • चेतना (cetanā) : Conscious element
  • चेतनाच्युति (cetanācyuti) : Loss of consciousness
  • चेतनावान (cetanāvāna) : the conscious one
  • चेष्टा (ceṣṭā) : physical or mental efforts
  • चेष्टा (ceṣṭā) : Motion, action, function
  • चेष्टानुरूप (ceṣṭānurūpa) : Imitation of actions of others
  • चेष्टापहरत्व (ceṣṭāpaharatva) : Loss of motor function of upper limb
  • चेष्टापहरत्वं हस्त (ceṣṭāpaharatvaṁ hasta) : Loss of motor function of lower limb
  • चेष्टाभङ्गः (ceṣṭābhaṅgaḥ) : Loss of motor function
  • चेष्टावन्तः सन्धयः (ceṣṭāvantaḥ sandhayaḥ) : Movable joints - Joints characterized by the presence of a cavity within the capsule separating the bony elements.
  • चेष्टावह स्रोतांसि (ceṣṭāvaha srotāṁsi) : Motor nerves - A nerve that transmits impulses from nervous system to effectors.
  • चेष्टाविभ्रम (ceṣṭāvibhrama) : Improper activities.
  • चैतन्य (caitanya) : Consciousness
  • चैत्य (caitya) : Religious or sacred tree.
  • चोषः (coṣaḥ) : Sucking type of sensation
  • चौण्ट्यम् (cauṇṭyam) : Canals water – the clear water flowing through the naturally broken stones, filled with water plants having the color of blue lotus.
  • च्यवनं (cyavanaṁ) : Falling or dislocation
  • च्युतं स्थानात् हृद्यं (cyutaṁ sthānāt hṛdyaṁ) : Dislocated feeling of heart
  • च्युतिः (cyutiḥ) : Falling or dislocation
  • छछिक (chachika) : Prepared by adding large amount of water to Madhita.
  • छत्र धारण (chatra dhāraṇa) : Holding of umbrella- prevents from rain, wind, dust, snow etc. is wholesome for complexion, vision and ojas and has overall salutary effect.
  • छत्राभ दृष्टिमण्डल (chatrābha dṛṣṭimaṇḍala) : Umbrella shaped pupil
  • छर्दि (chardi) : vomiting
  • छर्दिनिग्रहण (chardinigrahaṇa) : anti-emetics
  • छलम् (chalam) : Fraudulent or delusive statements and unmeaning verbosity
  • छान (chāna) : A synonym of dried cow dung cake
  • छाया (chāyā) : skin reflection based on color and Complexion
  • छाया (chāyā) : Shade, shadow , a reflected image
  • छाया इच्छा (chāyā icchā) : Fond of Shade
  • छायाविघात (chāyāvighāta) : Diminished complexion
  • छिद्यते इव (chidyate iva) : Cutting pain
  • छिद्यन्त इव (chidyanta iva) : Cutting pain
  • छिद्र (chidra) : Opening; Hole
  • छिद्र दन्त (chidra danta) : Carries in teeth
  • छिद्रप्रहारी (chidraprahārī) : Attacking on other's weak points
  • छिद्रैः अधोवायु (chidraiḥ adhovāyu) : Passing of flatus through ulcer
  • छिद्रैः पुरीषप्रवर्तनं (chidraiḥ purīṣapravartanaṁ) : Passing stool through ulcer
  • छिद्रैः शुक्रं (chidraiḥ śukraṁ) : Passing semen through ulcer
  • छिनत्ति इव (chinatti iva) : Cutting pain
  • छिन्नं निश्शेषतः अस्थि (chinnaṁ niśśeṣataḥ asthi) : Complete cutting of broken bone
  • छिन्न व्रण (chinna vraṇa) : Incised wound.
  • छिन्ना दृष्टिमण्डल (chinnā dṛṣṭimaṇḍala) : Splitted pupil
  • छेद (cheda) : Cutting pain
  • छेदन (chedana) : A process in which material is chopped into small pieces by sharing action
  • छेदनं (chedanaṁ) : cut
  • जगल (jagala) : This is the more denser layer below the kadambari in the fermentation process
  • जगव्दिषण्णम् (jagavdiṣaṇṇam) : The whole world became despaired and gloomy after looking at the ferocious creature that emerged before the emergence of ambrosia during churning of the sea.
  • जघनकपालिनि (jaghanakapālini) : Hip bones-Innominate bones. Pelvic bone.
  • जघनम् (jaghanam) : Pelvis. (1)The external genitals. (2)The bony structure formed by the innomimante bones, sacrum coccyx, and the ligaments uniting them.
  • जङ्गमं स्यादधोभागम् (jaṅgamaṁ syādadhobhāgam) : The tendency of animate poison is to move downwards and affect the lower body more.
  • जङ्गमस्थावर् विष योनि (jaṅgamasthāvar viṣa yoni) : Poison is of two types one is jangam (animal origin-mobile) & another is sthavar (plant and mineral origin- immobile).
  • जङ्गमंस्याद् उर्ध्वभागं (jaṅgamaṁsyād urdhvabhāgaṁ) : Gangadhar commentary on charak samhita says the tendency of animate poisons is to move upwards in the body. उध्िशबागॊ
  • जङ्घा (jaṅghā) : Foreleg
  • जङ्घास्थिनी (jaṅghāsthinī) : Tibia & fibula. Bones of the leg
  • जठरम् (jaṭharam) : Abdomen
  • जडता (jaḍatā) : Less activity of body, speech and mind.
  • जत्रुमूलम् (jatrumūlam) : Suprasternal notch. Notch above the sternum.
  • जत्रुसन्धिः (jatrusandhiḥ) : Sternoclavicular joints. The joint space between the sternum and the medial extremity of the clavicle
  • जनपद (janapada) : Group of peoples leaving in specific location, i.e. community
  • जनपदोध्वंस (janapadodhvaṁsa) : It is made out of two words janapada and Dwamsa, Janapada refers to group of peoples leaving in specific location, community and Udwamsa refers to destruction, thus it Janapadodwamsa refers to the factors which destroys the health of the people living in a specific area due to pollution of Air(vayu), Water(Jala), Place(Bhumi/soil) and Time(Kala). In modern science it’s called as epidemics/Pestilence.
  • जनपदोध्वंसकर भाव (janapadodhvaṁsakara bhāva) : Factors involved in causing of epidemics / out breaks of certain diseases. These are 4 factors like place, time, air& water. Vitiation of these leads to epidemic outbreaks.
  • जपा पुष्पनिभं (japā puṣpanibhaṁ) : Resembling the color of the shoe flower- hibiscus- indicating an ideal property of Cinnabar, Copper
  • जम्बूपल्लव (jambūpallava) : Tender leaves of blackberry
  • जरण शक्ति (jaraṇa śakti) : Individual capacity to digest the consumed food. Peoples who indulge in exercise or any kind of physical activity he will be having adequate digestive fire for proper digestion of taken food.
  • जरा (jarā) : A stage indicating the age
  • जरायुज (jarāyuja) : viviparous class of creatures
  • जरायुज (jarāyuja) : Mammals
  • जल (jala) : 1. Water. 2. One of the five basic elements (Paṅcamahābhūtas) that make up all the matter in the universe. Indicative of liquidity and cohesion.
  • जल वर्ग (jala varga) : Group of water;
  • जलगर्भतम (jalagarbhatama) : A kind of germ defect produced from air bubbles/ water marks
  • जलचर विहंग वसा (jalacara vihaṁga vasā) : Aquatic bird's fat
  • जलनिधेर्जनितम् (jalanidherjanitam) : Source of pearl indicating oceanic origin
  • जलमृतः (jalamṛtaḥ) : Death of a person by drowning in water.
  • जलवाहिन्यः सिराः (jalavāhinyaḥ sirāḥ) : Lachrymal ducts. A duct that conveys tears from the lachrymal lake to the lachrymal sac
  • जलसंत्रास (jalasaṁtrāsa) : Hydrophobia.
  • जलौका (jalaukā) : It is leech, belonging to annelida group of animal kingdom, which have anticoagulant enzymes in their saliva which helps them to suck blood continuously when they bite. Some of them are non poisonous which are used for therapeutic bloodletting while someone poisonous.
  • जल्पः (jalpaḥ) : to argue and defend one's own view in a debate
  • जागरणं (jāgaraṇaṁ) : Sleeplessness
  • जाङ्गम (jāṅgama) : Substance of animal origin like honey, milk, flesh, blood, nail, etc.
  • जाङ्गम विष (jāṅgama viṣa) : The poison of animate origin in creatures like snakes, insects, spiders, scorpions, leeches, fish, frog, dogs, lion, tiger, jackal, hyena, etc.
  • जाठराग्नि (jāṭharāgni) : The Agni that acts on the food in the gastro intestinal tract to digest it.
  • जातरसम् (jātarasam) : Formation of desired qualities in the prepared medicine- indicative of the completion of process of the fermentation process
  • जानु (jānu) : Knee. The anterior aspect of the leg at the articulation of femur and tibia
  • जानुकपालिका (jānukapālikā) : Patella-knee cap. A lens shaped sesamoid bone situated in front the knee in the tendon of the quadriceps femoris muscle.
  • जानुसन्धिः (jānusandhiḥ) : Knee joint.
  • जान्वधः सन्धिः (jānvadhaḥ sandhiḥ) : Proximal tibio-fibular joint. Upper tibiofibular joint
  • जारण (jāraṇa) : A mercurial process made to digest without increment in the weight of the initial mercury.
  • जाल (jāla) : Clear manifestation of tendon network
  • जालकावृतम् (jālakāvṛtam) : Covered with a membrane or net.
  • जालधरा सिरा /जालन्धरा (jāladharā sirā /jālandharā) : Great saphenous vein. Superficial vein extending from the foot to the saphanous opening
  • जालानि (jālāni) : Plexus, network, interlacing or decussation. A network of nerves or veins
  • जालान्तरगत (jālāntaragata) : indicating the particle size
  • जिज्ञासा (jijñāsā) : inquiry or investigation to explore something
  • जिह्मं (jihmaṁ) : Tortuous, Curved, Distorted
  • जिह्मा दृष्टिः (jihmā dṛṣṭiḥ) : Distorted eye
  • जिह्माक्षः (jihmākṣaḥ) : Distorted eye
  • जिह्वा (jihvā) : Tongue. A freely movable muscular organ lying partly in the floor of the mouth and partly in the pharynx
  • जिह्वाखादनम् (jihvākhādanam) : Biting own tongue
  • जिह्वादंशनं (jihvādaṁśanaṁ) : Biting own tongue
  • जिह्वापसरणं (jihvāpasaraṇaṁ) : Protrusion of tongue
  • जिह्वाप्रबन्ध (jihvāprabandha) : Root of tongue. Root of the tongue
  • जिह्वामूलम् (jihvāmūlam) : Root of tongue, Pharyngeal part of dorsum of tongue. Root of the tongue
  • जिह्वाशोफ् (jihvāśoph) : Swelling of the tongue.
  • जिह्वासंदंशनं (jihvāsaṁdaṁśanaṁ) : Biting own tongue
  • जिह्वासेवनी (jihvāsevanī) : Frenulum linguae. Fold of mucous membrane that extends from the floor of the mouth to the inferior surface of the tongue along its midline.
  • जीर्णं अश्नियात (jīrṇaṁ aśniyāta) : Another meal should be consumed after the previous food is get digested completely, this make easier to digest the food.
  • जीर्णमद्य (jīrṇamadya) : Mature beverages
  • जीर्णावस्था (jīrṇāvasthā) : The organic process of growing older and showing the effects of increasing age.i,e.after 60 years is considered as age of growing older. During this period body tissues, sense organ, strength, energy, virility, etc, goes down. This is the stage of Vata predominance.
  • जीवः (jīvaḥ) : The Soul; the spirit
  • जीवजीवकाः (jīvajīvakāḥ) : A small bird.
  • जीवन (jīvana) : 1. Life 2. To give life, one of the functions of Rakta Dhātu.
  • जीवनीय पञ्चमूल (jīvanīya pañcamūla) : Group of following five plants having viz. Shatavari (Root of Asparagus racemosus), Jivanti (Leptadenia reticulata), Jeevak (Rhizome of Malaxis muscifera), Risbhak (Rhizome of Malaxis accuminata) Meda (Rhizome of Polygonatum verticillatum).
  • जीवन्मुक्ति (jīvanmukti) : Attaining eternal salvation
  • जीवित धामानि (jīvita dhāmāni) : Vital organs. Important organs or essential organs for life
  • जीवितम् (jīvitam) : Life
  • जीवितम् (jīvitam) : which keeps alive
  • जीवितायतनानि (jīvitāyatanāni) : Vital organs. Important organs or essential organs for life
  • जृम्भा (jṛmbhā) : It is a symptom produced in second impulse of poisoning, which means yawning.
  • जेन्ताक (jentāka) : Hot house
  • ज्ञः (jñaḥ) : Knower of the field
  • ज्ञान (jñāna) : Knowing, understanding, becoming acquainted with proficiency , learning
  • ज्ञानप्रणाशः (jñānapraṇāśaḥ) : Loss of knowledge
  • ज्ञानेन्द्रिय (jñānendriya) : An organ of perception, the faculty of perceiving by means of sense organs
  • ज्वरहर (jvarahara) : Anti-pyretic;
  • ज्वलनार्कसमप्रभाः (jvalanārkasamaprabhāḥ) : Characteristic of mandali (viper snake variety) snakes which means they have the glow like the fire and sun.
  • ज्वलन्ति इव (jvalanti iva) : Color of burnt scar.
  • ज्वाला (jvālā) : Flame
  • टंक (ṭaṁka) : A unit of Measurement; Synonym of one śāna=3 g of metric units
  • डमरुयंत्र (ḍamaruyaṁtra) : A dumble shaped apparatus used for extraction/sublimation of mercury etc from metals & non-metals
  • डोष-दूष्य संमूर्च्छना (Doṣa-dūṣya saṁmūrcchanā) : The interaction between the Doshas & Dushyas that occurs during the stage of Sthanasamshraya.
  • ढालन (ḍhālana) : Melting and pouring into cold/hot liquids through certain apparatuses
  • णित्यग कल (Nityaga kala) : Eternal moving time is that which is concerned with the day / Season.
  • तईक्ष्ण्य (taīkṣṇya) : Pungent
  • तक्र (takra) : Buttermilk- Adding 1/4th of water to Mathita, Prepared by churning the curd and removing butter from it.
  • तक्र कुर्चिका (takra kurcikā) : When the milk is boiled with butter milk, the solid portion is collected then it is called as takra kurcikā.
  • तक्र वर्ग (takra varga) : A class of different butter milks
  • तण्डुल वारि (taṇḍula vāri) : water obtained by washing rice
  • ततता लघ्वल्पा भोजनैरपि (tatatā laghvalpā bhojanairapi) : Fullness of abdomen even when less food has been taken
  • तत्क्षण (tatkṣaṇa) : Freshly collected –nasent
  • तदुणबहुमान (taduṇabahumāna) : Excessive anxiety for lost things
  • तद्विद्यसंभाषा (tadvidyasaṁbhāṣā) : Discussion with learned person
  • तनु (tanu) : Scanty, Thin. Transparent, Diluted, Delicate
  • तनुः (tanuḥ) : Body
  • तनुकं (tanukaṁ) : Watery and clear
  • तनुचैलावृतोपम दर्शनं (tanucailāvṛtopama darśanaṁ) : Sees obejcts covered by nice cloth.
  • तनुत्वं (tanutvaṁ) : Thinness
  • तनुरूहः (tanurūhaḥ) : Hair
  • तनुसिराराजी (tanusirārājī) : Thin lines of veins
  • तन्तुजालगवाक्षितं (tantujālagavākṣitaṁ) : Network of veins
  • तन्तुबद्धं इव (tantubaddhaṁ iva) : Threadlike appearance
  • तन्तुमत्वं (tantumatvaṁ) : test of Avaleha - Forming like threads -tearicle
  • तन्त्र (tantra) : System or doctrines, specially signifies system of āyurveda
  • तन्त्रम् (tantram) : Body as a whole, different systems of body
  • तन्त्रयुक्ति (tantrayukti) : methodology of describing, analyzing and understanding the texts
  • तन्त्रिवत् कर्णपाली (tantrivat karṇapālī) : Narrow helix
  • तन्द्रा (tandrā) : Drowsiness; Torpor
  • तन्मना भुञ्जीत् (tanmanā bhuñjīt) : Giving due respect to food and with full concentration on food we should consume food.
  • तन्मात्रा (tanmātrā) : subtle and pre-rudimentary state of mahābhūtas
  • तपनीय (tapanīya) : Red hot gold. Appearance of Rakta is similar to Tapanīya.
  • तपनीयाभं रक्तं (tapanīyābhaṁ raktaṁ) : Blood in golden color
  • तपस् (tapas) : Penance, the undergoing of religious austerities, the practice of self denial and of meditation and mental concentration helpful to self-denial.
  • तप्त खल्व (tapta khalva) : Hot Mortar and pestle
  • तम (tama) : 1. One of the three qualities (Sattva, Rajas and Tamas) or constituents of everything in creation. 2. Ignorance, illusion, lust 3. Darkness
  • तम प्रवेश (tama praveśa) : Black out
  • तमः हृदि (tamaḥ hṛdi) : Feeling of darkness
  • तमकः (tamakaḥ) : Black out
  • तमकाः (tamakāḥ) : Blackout.
  • तमस मज्जति इव (tamasa majjati iva) : Blackout
  • तमस् (tamas) : Delusion, ignorance
  • तमो दर्शनं (tamo darśanaṁ) : Black out
  • तमो वृद्धिः (tamo vṛddhiḥ) : Blackout
  • तरक्षु (tarakṣu) : Hyena.
  • तरतमयोओगानुपलब्धि (taratamayoogānupalabdhi) : Non-availability of gradation; properties & actions have gradation but not the substance;
  • तरुणास्थि (taruṇāsthi) : Cartilage. A specialized type of dense connective tissue consisting of cells embedded in a ground substance or matrix.
  • तर्क (tarka) : speculation and logic; Argument
  • तर्जनी (tarjanī) : Index finger. Second digit
  • तर्पक कफ (tarpaka kapha) : One of the five subtypes of Kapha that is situated in head, and it nourishes the different sensory organs.
  • तर्पण (tarpaṇa) : that which satiates
  • तर्षः (tarṣaḥ) : Thirst
  • तलम् (talam) : Palm or sole. Anterior or flexor surface of the hand from wrist to finger
  • ताच्छील्य (tācchīlya) : methods of diagnosis and treatment
  • ताडनक्षमम् (tāḍanakṣamam) : Withstands hammering – malleability
  • ताडयत् इव (tāḍayat iva) : Beating like pain
  • ताडाग (tāḍāga) : Tank / pond water- water which comes from higher levels and blocked by artificial means. Some peoples call Pushkarni’s as Tāḍāga. Sweet in taste and easy to digest.
  • ताडित गुण दर्शनं (tāḍita guṇa darśanaṁ) : Sees lightening before eyes
  • तान्तं अक्षि (tāntaṁ akṣi) : Fatigue of the eye
  • ताप (tāpa) : Heat; Hotness; Temperature
  • ताम्यतः (tāmyataḥ) : Black out
  • ताम्रः (tāmraḥ) : Coppery color
  • ताम्रवर्ण (tāmravarṇa) : Coppery color
  • ताम्रसिराराजी (tāmrasirārājī) : Coppery colored lines of veins
  • ताम्रावभासं (tāmrāvabhāsaṁ) : Coppery color
  • तार (tāra) : Element Silver-Argentinum with chemical symbol Ag at At.no.47
  • तारकर्म (tārakarma) : Transmutation of lower metals into silver/silver plating
  • तारका (tārakā) : Iris and cornea. The colored contractile membrane suspended between the lens and the cornea in the aqueous humor of the eye, separating the anterior and posterior chambers of the eyeball and perforated in the center by the pupil.
  • तालफलोपमं (tālaphalopamaṁ) : Color of Palmyra fruit
  • तालु (tālu) : Palate /Anterior fontanel
  • तालुके तालुषके वा (tāluke tāluṣake vā) : Two halves of the bones forming the anterior part of the palate supported by the maxillary and palatine bones
  • तालुपातः (tālupātaḥ) : Drooping of palate
  • तालुप्रदेश (मुर्धगः) (tālupradeśa (murdhagaḥ)) : Anterior fontanel. The junction of coronal frontal and sagittal sutures
  • तालुमांसं (tālumāṁsaṁ) : Soft palate. The posterior portion of the roof of the mouth
  • तिक्त (tikta) : Bitter; one among the six rasa. Synonym of one of the medicinal plant Parpaṭa.
  • तिक्तं (tiktaṁ) : Bitter taste
  • तिक्त स्कन्ध (tikta skandha) : Group of plants having bitter taste.
  • तिक्तमुखरसत्वं (tiktamukharasatvaṁ) : Bitter taste in mouth.
  • तिक्तरस (tiktarasa) : Bitter Taste.
  • तिक्तरसता (tiktarasatā) : Bitter taste in mouth
  • तिक्तास्यता (tiktāsyatā) : Bitter taste in mouth
  • तिन्दुक (tinduka) : 1.Fruit of nuxvomica, 2.A unit of Measurement; synonym of karsha=12g of metric units
  • तिमिरदर्शनं (timiradarśanaṁ) : Black out
  • तिर्यकप्रेक्षी (tiryakaprekṣī) : Squint, bite by a hermaphrodite snake makes the patients look sideways.
  • तिर्यक् दर्शनं (tiryak darśanaṁ) : Looks sideways
  • तिर्यक् पातन यन्त्र (tiryak pātana yantra) : 1. An apparatus used to distill mercury 2. for the preparation of Arka distillation of herbal drug
  • तिल इच्छा (tila icchā) : Found of gingelly
  • तिलपिष्टनिभं (tilapiṣṭanibhaṁ) : Resembles the color of grinded sesame
  • तिलाभ (tilābha) : Color of sesame.
  • तीक्ष्ण (tīkṣṇa) : the property of the substance which causes sharpness and quick penetration
  • तीक्ष्ण (tīkṣṇa) : Sharpness/fast; one of the 20 gurvadi gunas; caused due activated agni; denotes physiological & pharmacological quickening of processes; instrumental for eliminative therapy; pacifies kapha & vāta, increases pitta; causes irritation, burning & excretion. An attribute of Pitta.
  • तीक्ष्ण वीर्य (tīkṣṇa vīrya) : higher potency
  • तीक्ष्णधूम (tīkṣṇadhūma) : When poisonous food is put into fire, the food emits irritating fumes.
  • तीक्ष्णाग्नि (tīkṣṇāgni) : Excessive digestive power
  • तीक्ष्णाग्नि (tīkṣṇāgni) : The state in which the action of Agni is considerably intensified due to dominant influence of Pitta.
  • तीक्ष्णासहः (tīkṣṇāsahaḥ) : Intolerance to pungent things
  • तीव्र (tīvra) : Severe, Excessive, Acute
  • तीव्रवेग श्वास (tīvravega śvāsa) : Paroxysmal type of breathlessness
  • तुण्डाहत् (tuṇḍāhat) : It is a type of snake bite in which the place of contact is wet by the saliva of the snake but no marks of fangs are seen.
  • तुदती (tudatī) : pricking sensation
  • तुन्ड आर (tunḍa āra) : pincers
  • तुन्नसेवनी (tunnasevanī) : Sutural joint. Articulation between two bones
  • तुरङ्गस्थानगन्ध (turaṅgasthānagandha) : Pungent alkaline smell.
  • तुला (tulā) : A unit of Measurement; 100 pala are equal to one tulā i.e each pala is equal to 48 gms and 100 palas 4.8 kg of metric units
  • तुल्यार्थता (tulyārthatā) : Similarity or mutuality in action. A character of sāmānya
  • तुषाम्बु (tuṣāmbu) : This is the fermented liquid using the coarse grains of barley
  • तूष्णी भाव (tūṣṇī bhāva) : Less talking.
  • तृट (tṛṭa) : Thirst
  • तृट् (tṛṭ) : Thirst
  • तृण धान्य (tṛṇa dhānya) : Millets- Grains from graminae family which grow stray and wild. They includes Indian millet, little millet, Kodo millet etc.
  • तृण पञ्चमुल (tṛṇa pañcamula) : A group of five grasses viz. Desmostachya bipinnata, Arundo donax, Saccharum spontaneum, Saccharum officinarum, Imperata cylindrica; having properties like diuretic.
  • तृणच्छेद (tṛṇaccheda) : Cutting grass by nail
  • तृप्ति (tṛpti) : Early satisfaction.
  • तृप्तिघ्न (tṛptighna) : substances delaying satiety
  • तृप्त्यक्षमत्व (tṛptyakṣamatva) : Intolerance to take proper satiation.
  • तृष्णा (tṛṣṇā) : Thirst
  • तृष्णा (tṛṣṇā) : A synonym of Pipāsā. Thirst, a sensation of dryness in the mouth and throat associated with a desire for liquids.
  • तृष्णा निग्रहण (tṛṣṇā nigrahaṇa) : substances that quench thirst
  • तेजोजलम् (tejojalam) : Aqueous humor. Transparent liquid contain in the anterior and posterior chambers of the eye
  • तेजोजलाश्रितं बाह्यं पटलं (tejojalāśritaṁ bāhyaṁ paṭalaṁ) : Cornea. The clear transparent anterior portion of the fibrous coat of the eye composing about 1/6th of its surface.
  • तेजोभि इव दर्शनं (tejobhi iva darśanaṁ) : Sees objects as fire
  • तैजसं द्रव्य (taijasaṁ dravya) : substances having teja as the predominant mahābhūta;
  • तैल (taila) : Oil;
  • तैल वर्ग (taila varga) : A class of oils obtained from different vegetable source
  • तैल वर्तिका (taila vartikā) : Omentum that is suspended from the curvatures of the stomach and covers the intestine like an apron
  • तैलगन्धि (tailagandhi) : Smell of oil
  • तैलतुल्यं पुरीषं (tailatulyaṁ purīṣaṁ) : Stool resembles oil
  • तैलप्रभ मुखं (tailaprabha mukhaṁ) : Face looks as applied with oil.
  • तैलरूप पुरीषं (tailarūpa purīṣaṁ) : Stool resembles oil
  • तैलानिभं (tailānibhaṁ) : Oil colored
  • तैलाभं पुरीषं (tailābhaṁ purīṣaṁ) : Stool resembles oil
  • तैलाभ्यक्तम् (tailābhyaktam) : Coated with oil.
  • तोद (toda) : Needling pain
  • तोयपूर्णदृति वत् (toyapūrṇadṛti vat) : Abdomen resembles like a bladder filled with water
  • तोयमृत्तिका (toyamṛttikā) : It is prepared by addition of aged iron oxide (manḍūr) , jaggery, calcium carbonate levigated with concentrated decoction of acasia.Material used for water proofing- Water seal
  • तोयसमच्छायम् (toyasamacchāyam) : property of With watery shade
  • तौषार (tauṣāra) : Dew water- dew drops , formed at night at cold seasons or rain water accumulated on leaves.
  • त्यक्त्वा (tyaktvā) : Omitted/rejected
  • त्यागः (tyāgaḥ) : Giving up, Renunciation
  • त्रसरेणुः (trasareṇuḥ) : The first perceptible unit of measurement
  • त्रस्तं अक्षि (trastaṁ akṣi) : Frightened eye
  • त्रस्तः अद्भ्यः (trastaḥ adbhyaḥ) : Trembling on seeing water
  • त्रस्तलोहितं अक्षि (trastalohitaṁ akṣi) : Frightened eye
  • त्रास (trāsa) : Trembling; Fear; Trouble
  • त्रासः आतपत्रतः (trāsaḥ ātapatrataḥ) : Trembling on seeing umbrella.
  • त्रासः सुप्तस्य (trāsaḥ suptasya) : Trembling in sleep
  • त्रिकटु (trikaṭu) : Four pungent; group of four parts of three plants which are punj+D461ent in taste viz., Piper nigrum, Elettaria cardamomum, Cinnamomum zeylanicum, Cinnamomum tamala
  • त्रिकम् (trikam) : 1. Sacral region or sacrum. The region behind the triangular bone situated dorsal and caudal from the two ilia between the fifth lumbar vertebra and coccyx. 2. region around shoulder girdle
  • त्रिकार्षिक (trikārṣika) : Group of three drugs taking in karshapraman[10gm] Zinziber officinale Cyperus rotundus, Aconitum heterophyllum
  • त्रिगुण (triguṇa) : The three primary attributes of universe and also the properties of manas
  • त्रिजातक (trijātaka) : Group of three fragrant drugs, Elettaria cardamomum, Cinnamomum zeylanicum
  • त्रिदण्ड (tridaṇḍa) : Tripod
  • त्रिफला (triphalā) : syn
  • त्रिमद (trimada) : Group of Three drugs
  • त्रिलोह (triloha) : Three metals; Gold, Silver, Copper.
  • त्रिविध कुक्षि (trividha kukṣi) : Features of three fold belly-consumer of food should make three portion of his belly ,such as one portion of the space for solid items, one for liquids & one for vata, pitta, and kapha.
  • त्रिवृत (trivṛta) : A class of following 3 fats
  • त्रिशर्करा (triśarkarā) : Group of three sweet substances; jiggery, sugar, honey
  • त्रिसूत्रं (trisūtraṁ) : Literally means Three Sutras
  • त्रिस्कन्धः (triskandhaḥ) : the three modes of description namely etiology, symptomatology and the knowledge of therapeutics through which entire āyurveda is described also known as three sutra
  • त्वक् (tvak) : Bark (stem / root) of a plant
  • त्वक् कोच (tvak koca) : Contraction of skin
  • त्वक् स्फोटन (tvak sphoṭana) : Cracking of the skin
  • त्वचा (tvacā) : Skin. One of the five sensory organs that perceives the sense of touch.
  • त्वच्य (tvacya) : beneficial for the skin
  • त्वरित गति (tvarita gati) : Brisk walk
  • दक्षिणयन्/विसर्गकाल (dakṣiṇayan/visargakāla) : Southern solstice -It indicates the decent of sun/ movement of sun. This movement gives strength. Movement which enhances āp principles and strength of all living beings is Visarga kala. Varsha, Sarat and Hemanta constitute the Dakshinayan.
  • दग्धं (dagdhaṁ) : a stage observed in the preparation of the medicines where the material is burned
  • दग्धगुडाभासं (dagdhaguḍābhāsaṁ) : Color of burned Jaggery
  • दग्धपाक (dagdhapāka) : Completion of the process over above the stage of kharpaka – charred state
  • दग्धस्य ह्र्दयमदग्धम् दृष्ट्वा वा (dagdhasya hrdayamadagdham dṛṣṭvā vā) : Sign of suspected poisoning meaning heart remains intact while body is burning.
  • दग्धाकृति भृशं पाकि (dagdhākṛti bhṛśaṁ pāki) : Symptoms produced in a spider bite causing dushivisha (slow poison), the bite place appears as a burn and it gets suppurated quickly.
  • दग्धाग्नि इव (dagdhāgni iva) : Color of burnt scar.
  • दग्धाभा दृष्टिमण्डल (dagdhābhā dṛṣṭimaṇḍala) : Pupil looks as burned
  • दण्ड धरण (daṇḍa dharaṇa) : Holding stick removes fear of dog, reptiles, ferocious beasts and horned animals. Protects from falling, slipping and other defects.
  • दत्त्वा (dattvā) : By giving / adding
  • दधिकूर्चिक (dadhikūrcika) : When the milk is boiled with curd it curdles. The watery portion is discarded and the solid portion is collected as Dadhi Kurcika.
  • दधिमस्तु (dadhimastu) : It is the supernatant liquid portion in the curd/yoghurt
  • दधिवर्ग (dadhivarga) : Group(8) of Yoghurts and its various stages
  • दध्याभं पुरीषं (dadhyābhaṁ purīṣaṁ) : Burnt like stool
  • दन्तः (dantaḥ) : Tooth
  • दन्तकाष्ठ (dantakāṣṭha) : A piece of plant, stick or twig which is used for cleaning teeth & in ancient time it was used for giving the poison.
  • दन्तत्वक् (dantatvak) : Enamel - A hard white dense substance forming a covering for the crown of the teeth
  • दन्तदशन (dantadaśana) : Gnashing of the teeth
  • दन्तपिण्डिका (dantapiṇḍikā) : Gum/Alveolar arch - The fleshy substance or tissue covering the alveolar processes of the jaw
  • दन्तप्रदशन (dantapradaśana) : Gnashing of the teeth
  • दन्तबन्धनं (dantabandhanaṁ) : Gum/ Gingiva - The fleshy substance or tissue covering the alveolar processes of the jaw
  • दन्तमांसम् (dantamāṁsam) : Gum - The fleshy substance or tissue covering the alveolar processes of the jaw
  • दन्तमूलम् (dantamūlam) : Root of teeth/Gum - Part of the human teeth covered by cementum/The fleshy substance or tissue covering the alveolar processes of the jaw
  • दन्तमूलात् रक्तं (dantamūlāt raktaṁ) : Bleeding from Gums
  • दन्तवल्कं (dantavalkaṁ) : Enamel - A hard white dense substance forming a covering for the crown of the teeth
  • दन्तवेष्टकः (dantaveṣṭakaḥ) : Alveolar arch/Gum - The fleshy substance or tissue covering the alveolar processes of the jaw
  • दन्तवेष्टेभ्यः रक्तं (dantaveṣṭebhyaḥ raktaṁ) : Bleeding from Gums
  • दन्तशैथिल्य (dantaśaithilya) : Looseness of teeth.
  • दन्तशोफ (dantaśopha) : Swelling of gums
  • दन्तसदनं (dantasadanaṁ) : Falling of teeth
  • दन्तहर्षः (dantaharṣaḥ) : Gnashing of teeth
  • दन्तहर्षं (dantaharṣaṁ) : Hypersensitivity in teeth.
  • दन्ताक्षेप (dantākṣepa) : Gnashing of teeth
  • दन्ताग्रम् (dantāgram) : Cutting margin of tooth - Crown of the tooth
  • दन्ताधार (dantādhāra) : Gum/Alveolar arch - The fleshy substance or tissue covering the alveolar processes of the jaw
  • दन्तोलुखलानि (dantolukhalāni) : Bony sockets of teeth - A dental alveolus of the maxilla or mandible, a cavity that contains the root of a tooth.
  • दन्त्खादन (dantkhādana) : Gnashing of the teeth
  • दमः (damaḥ) : self restraint
  • दम्भ दर्शनं (dambha darśanaṁ) : Fixed gaze
  • दयति (dayati) : Desire
  • दरः (daraḥ) : Cardiac murmur
  • दरण (daraṇa) : Cracks, Fissure
  • दरण हृदयं (daraṇa hṛdayaṁ) : Cracking pain in heart
  • दर्प (darpa) : Pride, arrogance
  • दर्वीकर (darvīkara) : Hooded snake/cobras.
  • दर्शन (darśana) : 1. Looking at, seeing, observing 2. Inspection / examination
  • दर्शन अपघात (darśana apaghāta) : Blurred vision.
  • दर्शन अशक्ति (darśana aśakti) : Blurred vision
  • दर्शन असामर्थ्यं (darśana asāmarthyaṁ) : Blurred vision.
  • दर्शन उपघात (darśana upaghāta) : Blurred vision
  • दर्शन उपरोध (darśana uparodha) : Blurred vision.
  • दर्शन कृशता (darśana kṛśatā) : Blurred vision.
  • दर्शन क्षय (darśana kṣaya) : Blurred vision.
  • दर्शन ग्रहणं (darśana grahaṇaṁ) : Blurred vision.
  • दर्शन नाश (darśana nāśa) : Blurred vision.
  • दर्शन रोध (darśana rodha) : Blurred vision.
  • दर्शन रोधनं (darśana rodhanaṁ) : Blurred vision.
  • दर्शन वध (darśana vadha) : Blurred vision.
  • दर्शन विभ्रमं (darśana vibhramaṁ) : Blurred vision.
  • दर्शन हानि (darśana hāni) : Blurred vision.
  • दर्शनविनाश (darśanavināśa) : Restricted vision or Blurred vision.
  • दलन (dalana) : Cracks
  • दवन (davana) : Hot touch.
  • दंश (daṁśa) : Biting
  • दंश विशीर्यते (daṁśa viśīryate) : Symptom of the hornet sting is suppuration of the bitten part.
  • दंशकोथः (daṁśakothaḥ) : Putrefaction/ suppuration of the affected part.
  • दशगुणम् (daśaguṇam) : Ten attributes or properties of poison by which it acts on the body and produces harmful effects.
  • दशगुणान्वित् (daśaguṇānvit) : A poison which proves almost instantaneously fatal (within a day) should be regarded as having all ten qualities of poison.
  • दंशदेश (daṁśadeśa) : site of bite/sting
  • दशनच्छदः (daśanacchadaḥ) : Lips
  • दशनच्छदौ (daśanacchadau) : Labia or lips
  • दशनाः (daśanāḥ) : Teeth - Hard bony projection in jaws serving as organ of mastication
  • दशमूल (daśamūla) : A combination of following ten roots obtained from Five trees Bilva (Aegle marmelos), Agnimantha (Premna mucronata), Shyonak (Oroxylum indicum), Pātla (Stereospermum suaveolens), Gambhari (Gmelina arborea) and Five plants Shālparni (Desmodium gangeticum), Prishnaparni (Uraria picta), Brahti (Solanum indicus), Kantkari (Solanum surattense), and Gokshura (Tribulus terrestris).
  • दंशा बहुत्तरवि षा भृशाः (daṁśā bahuttaravi ṣā bhṛśāḥ) : Poison coming out of the snake fangs viz., lower left, upper left, lower right and upper right is progressively more and more virulent and incurable.
  • दंशावदरणं (daṁśāvadaraṇaṁ) : Excoriation.
  • दंश्यत इव वृश्चिक (daṁśyata iva vṛścika) : Pain resembles from the bite of scorpion.
  • दष्ट (daṣṭa) : bitten/stung
  • दष्टः शीतोदकेनेव सिक्तान्यङ्गानि मन्यते (daṣṭaḥ śītodakeneva siktānyaṅgāni manyate) : It bitten by uchchiting (poisonous crab/ cricket), the person feels as if the whole body is effused with cold water. मसततान्मङ्गातन भन्मते
  • दष्टकम् (daṣṭakam) : It is a type of snake bite in which three marks of the fangs are seen accompanied with tearing of the muscle but not of blood vessels.
  • दष्टनिपीडित (daṣṭanipīḍita) : It is a type of snake bite in which four fang marks are seen with tearing of the muscles but not of the blood vessels.
  • दंष्ट्रा (daṁṣṭrā) : Ayurvedic term for poisonous teeth which is counted as site of poison and medium of spreading poison/infection by the way bite of animal.
  • दंष्ट्रानिपाताः (daṁṣṭrānipātāḥ) : Distinct impression of all the fangs on the bitten part.
  • दंष्ट्राविषं मौलं हन्ति (daṁṣṭrāviṣaṁ maulaṁ hanti) : Animate type of poison is neutralized by the use of inanimate poisons.
  • दंष्ट्रिणः (daṁṣṭriṇaḥ) : All poisonous animals.
  • दंष्ट्रोत्थं (daṁṣṭrotthaṁ) : The poison which originates from fangs or canines in animals.
  • दहत् इव (dahat iva) : Burning sensation.
  • दहत् इव आर्तव (dahat iva ārtava) : Menstruation with burning sensation
  • दहत् इव उच्छास (dahat iva ucchāsa) : Expiration with burning sensation
  • दहत् मूत्रं (dahat mūtraṁ) : Burning Micturition.
  • दहत् लिङ्गं (dahat liṅgaṁ) : Ejaculation with burning in penis
  • दहत्यग्निरिवादौ तु भिनत्तीवोर्ध्वमाशु (dahatyagnirivādau tu bhinattīvordhvamāśu) : In scorpion bite, there is intense burning pain in the beginning and thereafter there is pinching pain which spreads upwards instantaneously.
  • दारणं (dāraṇaṁ) : Cracks, Fissure
  • दारुण (dāruṇa) : Hard
  • दार्ढ्य (dārḍhya) : hardness , fixedness , stability , strength
  • दालन दन्त (dālana danta) : Breaking
  • दाल्यत इव (dālyata iva) : Cracking pain
  • दाहं (dāhaṁ) : Burning sensation.
  • दाहवत् (dāhavat) : Defecation with burning sensatio purīṣapravartanaṁ
  • दिक् दर्शनं (dik darśanaṁ) : Looking in all direction
  • दिग्ध (digdha) : Coating
  • दिग्धगल (digdhagala) : Mucus coating in throat
  • दिग्धविद्ध (digdhaviddha) : Arrow/sui poisoning.
  • दिनचर्या (dinacaryā) : Made out of two words, Dina and Charya. Dina refers to Day/day time/day today and Charya refers to regimen/routine work which includes Ahara (Food) and Vihara (activities), thus Dinacharaya means daily routines or day to day regimens.
  • दिवसद्वन्दम (divasadvandama) : Indicating the period in any process
  • दिवास्वप (divāsvapa) : Sleeping during day time. It should be avoided by healthy individuals otherwise it may cause increase of kapha, Meda. Except during grisma (summer) at all other time day sleep is prohibited. Day sleep is not nap.
  • दिवास्वप्न (divāsvapna) : Sleeping during day time
  • दिव्य सर्प (divya sarpa) : Mysterious mythological celestial snakes which are radiant just like fire and it is said that they always roar, cause rain, shine by themselves and always support and sustain the world, when become angry convert the world to ashes by their sight and exhalation.
  • दीन मुखं (dīna mukhaṁ) : Exhausted face
  • दीपन (dīpana) : One of the mercurial processes by which reactiveness of mercury is to be hastened
  • दीपन (dīpana) : 1. Stimulating / promoting digestion 2. To increase appetite
  • दीपनीय (dīpanīya) : Appetizer
  • दीप्त तेज (dīpta teja) : Very brightly shining aura
  • दीप्तापकसन्निभं (dīptāpakasannibhaṁ) : Color of burnt scar
  • दीर्घ उच्छवास (dīrgha ucchavāsa) : Very prolonged expiration.
  • दीर्घसूत्रता (dīrghasūtratā) : Slow activities
  • दीर्यत वधः (dīryata vadhaḥ) : Piercing pain.
  • दुःख (duḥkha) : It refers to Unhappiness, sorrow, woe, grief, misery, pain, anguish, agony, affliction, wretchedness, suffering, trouble, hardship, adversity, infliction, trial, tribulation. Any action which gives pain to Indriya (Sense-organs) and Atma due to perception of Adharma / Papa karma is Duhlha
  • दुःख आवेदन (duḥkha āvedana) : Loudly proclaims sorrows to others
  • दुःख पाकः (duḥkha pākaḥ) : Delayed digestion
  • दुःख पुरीषप्रवर्तनं (duḥkha purīṣapravartanaṁ) : Difficulty in defecation.
  • दुःख शील (duḥkha śīla) : Unhappy disposition
  • दुःखायु (duḥkhāyu) : A kind of life full of sorrow; Unhappy life
  • दुःखित (duḥkhita) : Unhappy disposition.
  • दुःखोपचारता (duḥkhopacāratā) : Unhappy on medical attention by others.
  • दुग्ध (dugdha) : Milk; Synonym of Kshira.
  • दुग्ध इच्छा (dugdha icchā) : Fond of Milk
  • दुच्छाय (ducchāya) : Diminished complexion.
  • दुन्दुभिस्वनीय (dundubhisvanīya) : Name of a chapter which states treatment of the patients of poisoning by the sounds of beating medicated drums because of its anti venomous virtue.
  • दुराध्मानं (durādhmānaṁ) : Distention of abdomen due to flatus.
  • दुरान्तिकस्थ दर्शनं (durāntikastha darśanaṁ) : Near appearance of remote objects.
  • दुरालक्ष्यतमं (durālakṣyatamaṁ) : very mild symptom (un noticeable)
  • दुरुपक्रम (durupakrama) : Difficult for therapeutic management due to increased risk.
  • दुर्गन्ध (durgandha) : Bad smell, Fetid smell
  • दुर्जरतां (durjaratāṁ) : processing vigorously leads to develop some unexpectable qualities
  • दुर्जातं (durjātaṁ) : Malunion
  • दुर्दग्धं (durdagdhaṁ) : Stage of a burn during agnikarma which is characterized by the eruption of a large vesicle and assumes a red color and is characterized by extreme pain of burning and drawing nature, which suppurates and takes long time to heal.
  • दुर्धरता ग्रीवा (durdharatā grīvā) : Weakness of neck
  • दुर्नाम (durnāma) : Piles in Rectum
  • दुर्बल अस्थि (durbala asthi) : Weakness of bone
  • दुर्भगः (durbhagaḥ) : Unshapely (unpleasant to look)
  • दुर्मन (durmana) : Loss of mental strength.
  • दुर्मेललोहद्वयमेलन (durmelalohadvayamelana) : Helps in alloy making of two metals ordinarily difficult to be alloyed
  • दुर्वर्ण (durvarṇa) : Diminished complexion
  • दुर्हरं (durharaṁ) : Difficult to remove.
  • दुष्ट (duṣṭa) : Vitiated; Turbid, Fetid, Bad
  • दुष्ट जल (duṣṭa jala) : Poisoned /polluted water.
  • दुष्टचेतसः (duṣṭacetasaḥ) : Evil minded
  • दूयन (dūyana) : Parching
  • दूर्वा वर्ण (dūrvā varṇa) : Color of fodder grass.
  • दूषीविषम् (dūṣīviṣam) : chronic poisoning/Either inanimate, animate or artificial poison when it becomes less potent after its treatment and when its effects are not nullified radically, because of which it resides in the body that particular less potent part of the above said poison is called dushivisha.
  • दूष्य (dūṣya) : Any bodily structure that gets vitiated by aggravated Doṣas
  • दृढ कर्णपाली (dṛḍha karṇapālī) : Hard lobe of ear
  • दृढ वाससा (dṛḍha vāsasā) : With strong cloth
  • दृढ हस्त (dṛḍha hasta) : With strong hands / with great effort
  • दृष्टस्वप्नं (dṛṣṭasvapnaṁ) : Dreams of past visual experiences
  • दृष्टान्तः (dṛṣṭāntaḥ) : Description of universal truth fully comprehensible by the wise and ignorant person
  • दृष्टि (dṛṣṭi) : look
  • दृष्टिः (dṛṣṭiḥ) : Pupil of eyeball, The contractile opening at the center of the iris of the eye
  • दृष्टिगोलकम् (dṛṣṭigolakam) : Eyeball - The globe of the eye
  • दृष्टिमण्डल (dṛṣṭimaṇḍala) : Pupil
  • दृष्टिवधः (dṛṣṭivadhaḥ) : Blurred vision
  • दृष्टिहृदयोपरोधो (dṛṣṭihṛdayoparodho) : When the poison enters the stomach, dysfunction is produced in the eye and the heart.
  • दृष्ट्वा (dṛṣṭvā) : a quality of teacher of experiencing or observing various preparations 2.observing end points in the preparation of various formulations
  • देव द्वेष (deva dveṣa) : Aversion to good
  • देवकर्दम (devakardama) : Combination of following four plants Shreekhand (Santalum album), Karpoor (Cinnamomum comphora), Agru (Aqualaria aggalocha), and Kāshmir (crocus sativus).
  • देश (deśa) : it implies to body or body part or geographical area
  • देश (deśa) : habitat, the place or environment where a plant or animal naturally or normally lives and grows
  • देशविरुद्ध (deśaviruddha) : Intake of dry and sharp substance in deserts
  • देश्योक्ति (deśyokti) : habitat; plants are named on basis of their place of origin
  • देह (deha) : The living body. Indicative of growth in the bodily tissues.
  • देहः (dehaḥ) : Body
  • देहलौहसिद्धिकर (dehalauhasiddhikara) : Make the body strong like iron
  • देहसिद्धि (dehasiddhi) : Making the body stronger & steady through therapeutics
  • दैन्यं (dainyaṁ) : Wretchedness, pathetic.
  • दैवव्यपाश्रय (daivavyapāśraya) : non-pharmacological management of illness applying spiritual intervention
  • दैवी (daivī) : one among four categories of medicines described in Atharva Veda
  • दोलायंत्र (dolāyaṁtra) : An apparatus used to detoxify the materials by suspending the bundle in specified liquids for a specified time period
  • दोष (doṣa) : Principle constituents of the body that is responsible for homeostasis, when present in the state of equilibrium. Doṣas also determine the psycho-physiological nature / constitution of an individual. Doṣas are capable of vitiating the different bodily tissues, when deviate from the state of equilibrium and can lead to diseases. These are of two classes
  • दोष विरुद्ध (doṣa viruddha) : Utilization of drugs, diet and regimen having similar qualities with Dosa (humours - Vata, Pitta & Kapha) but at variance with the habit of the individuals is categorized under this.
  • दोषज स्वप्न (doṣaja svapna) : Dreams due to aggravation of Doshas
  • दोषदर्शनं अदोषेषु (doṣadarśanaṁ adoṣeṣu) : Finds fault in unfaultable things
  • दोषनिर्मुक्त (doṣanirmukta) : Making the material free From impurities
  • दोषप्रशमन (doṣapraśamana) : Pacification of doshas; commonly used to denote the substances that pacify doshas.
  • दोषवक्ता (doṣavaktā) : Abusing others
  • दोषविनिग्रह (doṣavinigraha) : Retention of flatus
  • दोषस्थानप्रकृतीः प्राप्यान्यतमं ह्युदीरयति (doṣasthānaprakṛtīḥ prāpyānyatamaṁ hyudīrayati) : Depending upon the location of doshas and the constitution of the patient, poisons provoke other doshas.
  • दोहद इच्छा (dohada icchā) : Desire to take all types of food.
  • दौग्धिकपुष्पवत् (daugdhikapuṣpavat) : Color of the flower of Daugdhika (Oxystelma esculantum)
  • दौर्गन्ध्यं (daurgandhyaṁ) : Foul smell
  • दौर्बल्य (daurbalya) : Loss of strength.
  • दौर्बल्यम् (daurbalyam) : Debility, weakness, feebleness
  • द्योतनं नकुलस्य इव (dyotanaṁ nakulasya iva) : Pupil shining like the mongoose eye
  • द्रव (drava) : Liquid; one among the 20 gurvadi guna
  • द्रवान्न उपाचरेत (dravānna upācareta) : Treated with liquid food- person who is having dryness of the body, suffering from thirst & debility should be treated with liquid foods.
  • द्रव्य (dravya) : Materials of plant, animal & mineral origin
  • द्रव्य (dravya) : Matter; the main substratum of action and property
  • द्रव्य (dravya) : A substance used for therapeutic purpose / health benefits akin to drug in modern pharmacology wherein properties and actions embodies in an inseparable manner.
  • द्रव्यगुण (dravyaguṇa) : 1. Science that deals with substances used for health benefits in all their aspects like properties, actions, uses, sources, processing, quality, etc. 2. Branch of Ayurveda.
  • द्रष्टा (draṣṭā) : Synonym of Sākṣī. An attribute of Ātmā.
  • द्राक्षाफलोपमा (drākṣāphalopamā) : Color of grape fruit.
  • द्रावक गण (drāvaka gaṇa) : The agents which make the materials to melt at much lower temperatures than the original melting points.
  • द्रावयेद (drāvayeda) : Process of liquefying material
  • द्रुत गति (druta gati) : Brisk walking
  • द्रुत बुद्धि (druta buddhi) : Perverted intelligence
  • द्रुत भाषणं (druta bhāṣaṇaṁ) : Speedy talk
  • द्रुतद्राव (drutadrāva) : Indicates the quick melting – materials with Low Melting Point
  • द्रुति (druti) : Process of liquefaction of solid material – colloidal solutions
  • द्रोण (droṇa) : A unit of Measurement; Sixteen prastha will make one drona equivalent to 12.228 kg/l metric units
  • द्रोणी (droṇī) : A unit of Measurement; ,Four drona combined will make one droni equivalent to 49.152 kg/l of metric units
  • द्वन्द्व (dvandva) : Alloying
  • द्वयंगुलम् (dvayaṁgulam) : indicating measure of length One angul=3/4 inch 2 angul equivalent to 1.5 inches of metric units
  • द्विकाल भोजन (dvikāla bhojana) : Twice a day meal-Having meal twice a day is good for those who have normal digestive fire, by this food will get digested and assimilated easily without any interruption.
  • द्विजद्वेष (dvijadveṣa) : Aversion to Brahmins
  • द्विधा औष्ठ (dvidhā auṣṭha) : Bifurcated lips
  • द्विधा दर्शनं (dvidhā darśanaṁ) : Double vision.
  • द्वेष (dveṣa) : Aversion - it is one of the Suppresable urge. If any person fails to suppress will end up in psychological disorders.
  • धमनी हर्ष (dhamanī harṣa) : Enlargement of artery
  • धमनीजालसन्ततः (dhamanījālasantataḥ) : Prominent network of artery
  • धमनीजालसंवृतः (dhamanījālasaṁvṛtaḥ) : Prominent network of artery
  • धमनीततः (dhamanītataḥ) : Prominent network of artery
  • धमनीप्रतिचयः (dhamanīpraticayaḥ) : Hardening of artery
  • धमेद (dhameda) : Smelting
  • धरण (dharaṇa) : A unit of Measurement; ,Four seeds of masha are equal to one dharan and synonym of sana
  • धर्म (dharma) : Righteousness, justice, duty, obligations, dispostion, distinctive quality, religious observance etc. One of the four Purusharta’s (values or goals of life) according to Hindus. It is inferred by results of good conduct of a person which provides heaven and happiness is treated as dharma. Contrary to this Adharma.
  • धर्मस्थ (dharmastha) : Magistrate\ judge.
  • धवस्त (dhavasta) : Chocked
  • धातु (dhātu) : mineral or metal
  • धातु (dhātu) : The seven major structural components that stabilize and sustain the body (Rasa, Rakta, Māṃsa, Meda, Asthi, Majjā and Śukra). The previous Dhātu nourishes the next in a sequential fashion. Each Dhātu is of two forms
  • धातु प्रदूषण (dhātu pradūṣaṇa) : vitiation of dhatus; commonly used to denote the substances that are harmful to the living system
  • धातु वर्ग (dhātu varga) : group of metals;
  • धातुवाद (dhātuvāda) : Transmutation of lower metals into noble metals
  • धातुसाम्य (dhātusāmya) : Equilibrium of dhatus which is indicated by alleviation of the disorder. following criteria for DHATUSAMYA are alleviation of disorder ,normalcy of voice & complexion, development of body, increase in strength, desire for food, proper & timely digestion of the food taken, timely sleep, elimination of urine , faeces & semen overall normalcy of mind, intellect & sense organs.
  • धातुस्राव पुरीषं (dhātusrāva purīṣaṁ) : Stool with tissue elements
  • धात्वाग्नि (dhātvāgni) : Seven types of Agni those are responsible for transformation of one Dhatu into another. Seven Dhatvagnis are
  • धाना (dhānā) : Puffed rice-Grains are fried after dehusk. It is light in nature and easy to digest. Indicated in Jwar & Agnimandyaetc.
  • धान्यराशी (dhānyarāśī) : Heap of paddy husk keeping the medicines to maintain the temperature
  • धान्याभ्रक (dhānyābhraka) : Intermediary process in incineration of mica for removing stone, gravel etc and to make fine powder with the help of paddy & sour gruel.
  • धार (dhāra) : It’s a type of Antariksha jala. The water which falls from the mountain in the form of falls.
  • धारण (dhāraṇa) : Holding, carrying, preserving, protecting, Possessing. Common function of all Dhātus. Specific function of Asthi Dhātu.
  • धारण अशक्ति पुरीषप्रवर्तनं (dhāraṇa aśakti purīṣapravartanaṁ) : Inability to bear urge of defecation
  • धारणीयवेग (dhāraṇīyavega) : Urges which are suppressed. These urges are aimed towards the mental harmony. It includes urges like greed, grief, fear, anger, ego, shamelessness, jealousy, excessive attachment, desire for things possessed by others, speaking harsh words, back biting, lying, desire for other women & stealing.
  • धारि (dhāri) : the one that prevents the body from decay, a synonym of ayu
  • धावन (dhāvana) : Fleeing
  • धी (dhī) : Understanding , intelligence , wisdom
  • धीविभ्रम (dhīvibhrama) : Perverted intelligence
  • धीविभ्रंश (dhīvibhraṁśa) : Adherence to wrong discrimination eternal & non eternal as well as wholesome is known as derangement of intellect because by nature the intellect sees rightly.
  • धुन्वन (dhunvana) : Convulsion.
  • धुपस्तु पायुदेशे प्रयोजितः (dhupastu pāyudeśe prayojitaḥ) : Fumigation of perineal region.
  • धूप इच्छा (dhūpa icchā) : Fond of incense
  • धूपन (dhūpana) : Smoky sensation
  • धूपन (dhūpana) : Feeling of emitting fumes while speaking. Smoky sensation
  • धूपन (dhūpana) : Smoke is made to spread in the ambient air to maintain the purity and clean air.
  • धूम (dhūma) : Medicated smoke.
  • धूमक (dhūmaka) : Smoky sensation
  • धूमगन्ध (dhūmagandha) : Smell of Smoke
  • धूमगन्धिकं (dhūmagandhikaṁ) : Smell of Smoke
  • धूमधूम्र दर्शनं (dhūmadhūmra darśanaṁ) : Smoky vision
  • धूमनं (dhūmanaṁ) : Smoky sensation
  • धूमायति इव (dhūmāyati iva) : Smoky sensation
  • धूमायन (dhūmāyana) : Smoky sensation
  • धूमायन इव मुखं (dhūmāyana iva mukhaṁ) : Feeling of emitting fumes from mouth
  • धूमाविल दृष्टिमण्डल (dhūmāvila dṛṣṭimaṇḍala) : Smoke color Pupil
  • धूमावृतं इव दृष्टिमण्डलं (dhūmāvṛtaṁ iva dṛṣṭimaṇḍalaṁ) : Smoke color Pupil
  • धूमोपमं उच्छास (dhūmopamaṁ ucchāsa) : Smoky sensation while breathing
  • धूमोपहत (dhūmopahata) : Asphyxia by inhalation of smoke.
  • धूम्रदर्शनं (dhūmradarśanaṁ) : smoky vision
  • धूसरः (dhūsaraḥ) : Ash color, Grey color
  • धृति (dhṛti) : Controlling power of mind.
  • धृति क्षय (dhṛti kṣaya) : Lack of courage
  • धृति विभ्रंश (dhṛti vibhraṁśa) : Derangement of restraint it is not possible to control the mind indulged in sexual pleasure from the unwholesome object.
  • धैर्यनाश (dhairyanāśa) : Lack of courage
  • ध्माता मुखं (dhmātā mukhaṁ) : Puffy face
  • ध्मान (dhmāna) : Distention due to flatus
  • ध्मान नासिका (dhmāna nāsikā) : Obstruction of nostrils
  • ध्यान (dhyāna) : Thinking excessively
  • ध्यान (dhyāna) : One of the 5 types of worship of mercury
  • ध्यान (dhyāna) : Meditation
  • ध्यायति (विहगः) (dhyāyati (vihagaḥ)) : It is a symptom produced in the first of impulse of bird poisoning which means the bird gets depressed.
  • ध्वजभङ्ग (dhvajabhaṅga) : Loss of erection of penis
  • ध्वजम् (dhvajam) : Penis - The male organ of copulation and in mammals urination
  • ध्वंसनं रोम (dhvaṁsanaṁ roma) : Falling of hair
  • न बध्यन्ते (na badhyante) : Not to be bandaged, ulcers due to scalds, in lepers, fleshy condylomata due to a bite from a poisonous rat or any other poisonous ulcers should not be bandaged.
  • नकुल (nakula) : It is a wild animal, which is included in animate group of poison, i.e. mangoose.
  • नकुलनिर्जिताः (nakulanirjitāḥ) : If the snakes are afflicted by the attacks of mongoose, then the poison of such snakes is mild in nature.
  • नक्षत्र दर्शनं (nakṣatra darśanaṁ) : Sees star like objects
  • नख (nakha) : Nails.
  • नख (nakha) : Nail
  • नख भेदः (nakha bhedaḥ) : Decaying of nails
  • नखच्युतिः (nakhacyutiḥ) : Falling of nail
  • नखप्रभ (nakhaprabha) : Color of Nail
  • नखमांसम् (nakhamāṁsam) : Nail bed or Nail Matrix/Digital pulp. The portion of a finger or toe covered by the nail.
  • नखशातनं (nakhaśātanaṁ) : Falling of nails
  • नखशातम् (nakhaśātam) : Falling of the fingernails.
  • नखसदनं (nakhasadanaṁ) : Falling of nails
  • नखसन्धिः (nakhasandhiḥ) : Nail root & Nail fold. Root of a horny cell structure of the epidermis forming flat plates upon the dorsal surface of the terminal phalanges
  • नखाः नखानि वा (nakhāḥ nakhāni vā) : Nails. A horny cell structure of the epidermis forming flat plates upon the dorsal surface of the terminal phalanges
  • नग्नतव (nagnatava) : Nudity or exhibitionism
  • नत ग्रीवा (nata grīvā) : Forward bending of the neck
  • नदन कर्¸अ (nadana kar¸a) : Flute like sound in the ear.
  • नद्धत्वम् इव नासिका (naddhatvam iva nāsikā) : Feeling of fullness
  • नपुंसक (napuṁsaka) : Impotent.
  • नपुंसक (napuṁsaka) : Hermaphrodite.
  • नमन (namana) : Bending of the body
  • नमनयति (namanayati) : Ability to bend; an adverse effect attributed to excessive use (Atiyoga) of Tikta rasa.
  • नयन (nayana) : Eye
  • नयन बुदबुदः (nayana budabudaḥ) : Eye ball. The globe of the eye
  • नयनप्लव (nayanaplava) : Lacrimation
  • नर अति इच्छा (nara ati icchā) : Nymphomania; Excessive desire for sexual intercourse with males
  • नर द्वेष (nara dveṣa) : Aversion to males
  • नर्तन भ्रू (nartana bhrū) : Trembling of eyebrow
  • नष्ट पिष्टि (naṣṭa piṣṭi) : Loosing original shape of mercury by grinding / reducing , to a very fine state of division
  • नष्टच्छाया (naṣṭacchāyā) : Diminished complexion
  • नष्टमानसः (naṣṭamānasaḥ) : Confusion or absence of mind
  • नस्य (nasya) : Administration of drugs by nasal route, all drugs and measures introduced through nose spread throughout the head and its constituent drugs may influence all the Doṣas, poisons and disease situated in these parts.
  • नस्यधूमाञ्जनादिशु (nasyadhūmāñjanādiśu) : A way to cause harm by administering the poison through the way of nasal application, inhalation (smoking) and collyrium.
  • नाग (nāga) : Element Lead-Plumbum with chemical symbol Pb at at.no 82
  • नातिद्रुतं (nātidrutaṁ) : One should not eat food in hurry; it may leads to food improper mixing of food with saliva, indigestion and entry of food in wrong tract.
  • नातिविलम्बितम् (nātivilambitam) : One should not eat too slow by this one doesn't get satisfaction, eats more, food becomes cold and is digested irregularly.
  • नादेय उदक (nādeya udaka) : River water
  • नानारुजावत् पुरीषप्रवर्तनम् (nānārujāvat purīṣapravartanam) : Defecation with various types of pain
  • नानावर्णं (nānāvarṇaṁ) : Multi color.
  • नानाविधं पुरीषं (nānāvidhaṁ purīṣaṁ) : Stool in different forms
  • नाभिः (nābhiḥ) : Navel, Umbilicus. The depressed point in the middle of the abdomen. The Scar that marks the former attachment of umbilical cord to the fetus
  • नाभि बन्धनम् (nābhi bandhanam) : Umbilical end of cord. The attachment connecting the fetus with the placenta
  • नाभिनाडी (nābhināḍī) : Umbilical cord. The attachment connecting the fetus with the placenta.
  • नाभिप्रदेशः (nābhipradeśaḥ) : Umbilical region. The depressed point in the middle of the abdomen, the scar that marks the former attachment of umbilical cord to the fetus
  • नाभिमण्डलम् (nābhimaṇḍalam) : Round area of umbilicus. The depressed point in the middle of the abdomen, the scar that marks the former attachment of umbilical cord to the fetus.
  • नाभिहते दण्डराजी स्यात् (nābhihate daṇḍarājī syāt) : It is a sign of death of a poisoned person in which bruise does not occur on the skin of the person even when hit by sticks. स्मात ्
  • नाम (nāma) : Name/Basonym of a plant
  • नारी अति इच्छा (nārī ati icchā) : Excessive desire for sexual intercourse with females
  • नालम् (nālam) : Penis or Phallus. The male organ of copulation and in mammal’s urination.
  • नाशं (nāśaṁ) : Absense, Loss
  • नासपुटबहिर्भागः (nāsapuṭabahirbhāgaḥ) : Ala of nose. Wing of the nose, Broad portion forming the lateral wall of each nostril.
  • नासा (nāsā) : Nose
  • नासा नासिका वा (nāsā nāsikā vā) : Nose -organ of smell
  • नासाक्षिसन्धिः (nāsākṣisandhiḥ) : Inner canthus. The angle at the inner end of the slit between the eye lids.
  • नासानाडी (nāsānāḍī) : Nostril-Anterior nares. External aperture of the nose
  • नासारन्ध्रम् (nāsārandhram) : Nostril. One of the external aperture of the nose
  • नासावभङ्गश्च् (nāsāvabhaṅgaśc) : A bad prognostic sign resulting in the cases of snake bite which means that the nose bridge of the patient becomes bent or collapses.
  • नासाविवरम् (nāsāvivaram) : Nostril. One of the external aperture of the nose.
  • नासास्रोतः (nāsāsrotaḥ) : Nasal meatus. The passage or opening of nose.
  • नासिका (nāsikā) : Nose
  • नासिकापुटं वा (nāsikāpuṭaṁ vā) : Nostril-Anterior nares. External aperture of the nose
  • नासिकाभ्यां रक्तं (nāsikābhyāṁ raktaṁ) : Bleeding through Nose
  • नासिकाविषय अज्ञानम् (nāsikāviṣaya ajñānam) : Anosmia or loss of the sense of smell
  • निकुञ्चनं (nikuñcanaṁ) : Contraction of skin
  • निकोचनम् अक्षि (nikocanam akṣi) : Contraction of the eye
  • निकोचम् भ्रू (nikocam bhrū) : Frowning of the eyebrow
  • निक्षिप्त (nikṣipta) : Placing/Having poured/ To put down
  • निगमनम् (nigamanam) : Deduction or conclusive statement ; step of inference for re-establishment of truth
  • निग्रह (nigraha) : Retention, Stiffness, Restriction
  • निग्रहस्थानम् (nigrahasthānam) : loopholes of a competitor by which opponent can be defeated in a hostile discussion
  • निघण्टु (nighaṇṭu) : Lexicon; Texts containing various information of medicinal substances like synonyms, pharmacological properties and actions.
  • निचय पुरीषप्रवर्तनम् (nicaya purīṣapravartanam) : Retention of stool
  • नितम्बः (nitambaḥ) : Buttock. The external prominences posterior to the hips
  • नितातं आर्तव (nitātaṁ ārtava) : Continuous menses
  • नित्य (nitya) : Eternal which is existed for ever
  • नित्यगः (nityagaḥ) : Continuously going on process
  • नित्यग्य (nityagya) : Eternal moving time is that which is concerned with the day / Season.
  • नित्यत्व (nityatva) : Perpetual
  • निदर्शनम् (nidarśanam) : an Illustrative statements which explains a subject matter with the help of an example understandable to common man
  • निद्रा (nidrā) : Sleep; When the Mana (mind) & Indriya’s (sense organs) get exhausted, they withdraw themselves from the objects & the individual get sleep. Sleep is caused by Tamas, Kapha, physical and mental exertion, adventitious, as sequel to diseases and normally at night.
  • निद्रा अभाव (nidrā abhāva) : Sleeplessness
  • निद्रा नाश (nidrā nāśa) : Sleeplessness
  • निद्रा भ्रंश (nidrā bhraṁśa) : Sleeplessness
  • निद्राक्षयः (nidrākṣayaḥ) : Sleeplessness
  • निद्राविपर्यय (nidrāviparyaya) : Sleeplessness
  • निद्राहानि (nidrāhāni) : Sleeplessness
  • निपतन (nipatana) : Falling down
  • निपीदनं (nipīdanaṁ) : Pain
  • निमज्जनम् (nimajjanam) : Sinks in water
  • निमित्त (nimitta) : Means; the cause of anything.
  • निमित्त कारण (nimitta kāraṇa) : Auxiliary cause; Instrumental cause
  • निमीलनम् अक्षि (nimīlanam akṣi) : Closing of the eye or Nictation
  • निमेष (nimeṣa) : Closure of the eyelids, a moment, to flutter the eyelids.
  • निमेष एकाक्षि (nimeṣa ekākṣi) : Closing of one of the eye or Nictation
  • निमेष कृच्छ्रात् अक्षि (nimeṣa kṛcchrāt akṣi) : Closing of the eye with difficult
  • निमेषाक्षि (nimeṣākṣi) : Closing of the eye or Nictation
  • निमेषोन्मेषणं अक्षि (nimeṣonmeṣaṇaṁ akṣi) : Frequent closing and opening of eye.
  • निम्नता (nimnatā) : Depressed in the middle of tongue
  • नियतिः (niyatiḥ) : Destiny
  • नियमः (niyamaḥ) : Austerity; act of voluntary penance or meritorious piety
  • नियमन (niyamana) : One of the mercurial processes by which the mercury is restrained from the hyper reactive state achieved during rodhana/ bodhana process
  • नियोगः (niyogaḥ) : Injunction; statements in the form of command or orders which are to be followed strictly without doubt or discussion
  • निरपत्रता (nirapatratā) : Shamelessness
  • निरान्त्र (nirāntra) : Free from intestines
  • निरालोका दृष्टिमण्डलं (nirālokā dṛṣṭimaṇḍalaṁ) : Opacity in pupil
  • निरुच्छ्वास् (nirucchvās) : Breathlessness
  • निरुत्थ (niruttha) : One of the bhasma test –shouldn’t increase the weight of silver when mixed with bhasma
  • निरुद्धरक्तः (niruddharaktaḥ) : Stoppage of bleeding, after the bite of darvikar snake (group of cobra snake variety) the blood does not come out from the site of bite.
  • निरुद्धवाक् (niruddhavāk) : Choked voice
  • निरोध (nirodha) : Stiffness, Retention
  • निरोध हृदय (nirodha hṛdaya) : Stiffness of pericardial region
  • निर्गन्ध (nirgandha) : 1.Make the material free from odor/ odorless 2.Make the material sulphur free
  • निर्गन्धं मूत्रं (nirgandhaṁ mūtraṁ) : Urine without smell
  • निर्गन्धं रक्तं (nirgandhaṁ raktaṁ) : Bleeding without smell
  • निर्गमन जिह्वा (nirgamana jihvā) : Protrusion of the tongue
  • निर्घृणित्व (nirghṛṇitva) : Mercilessness or cruel disposition.
  • निर्जलीकरण (nirjalīkaraṇa) : A process by which the crystalline water in the materials will be evaporated making amorphous
  • निर्णयः (nirṇayaḥ) : Decisissive statements which establish a conclusion, settlement of a subject after detailed consideration of all relevant and related facts
  • निर्देशः (nirdeśaḥ) : Statements which elaborate a theme briefly said with a detail of description
  • निर्धूम (nirdhūma) : 1. One of the classical tests for examining the bhasma specifically for arsenic indicating no free availability of material 2. one of ideal property of shilajatu
  • निर्बीजं (nirbījaṁ) : Futility of semen
  • निर्भय (nirbhaya) : Fearlessness
  • निर्भुग्न (nirbhugna) : Distorted, Tortuous
  • निर्भुग्न अक्षि (nirbhugna akṣi) : Distorted eye or vision
  • निर्भुग्न दर्शनं (nirbhugna darśanaṁ) : Sees objects in distorted form
  • निर्भुग्न हृदय (nirbhugna hṛdaya) : Twisting like feeling in heart.
  • निर्भेद अक्षि (nirbheda akṣi) : Breaking pain in the eye.
  • निर्मथनम् अक्षि अरणिवत् (nirmathanam akṣi araṇivat) : Pain in the eye as being churned with Araṇi (Fire producing stick)
  • निर्मथन् (nirmathan) : Churning pain
  • निर्मथन् हृदय (nirmathan hṛdaya) : Stirring like feeling in heart.
  • निर्मलानि तेजांसि (nirmalāni tejāṁsi) : Sees objects glowing
  • निर्यातम् (niryātam) : A process of Extraction
  • निर्यास (niryāsa) : Exudate of a plant
  • निर्यूह (niryūha) : synonym of kashaya - boiled & filtered liquid of herbs for specific time used for the therapeutics & pharmaceutical manufacturing
  • निर्वचनम् (nirvacanam) : specific description with such example which could be understood by experts only
  • निर्विकल्पकम् (nirvikalpakam) : Non-differentiated knowledge
  • निर्विकार (nirvikāra) : Devoid of pathogenecity; the quality of self which is devoid of all bodily and psychological ailments.
  • निर्विकार (nirvikāra) : Unchangeable, uniform. A specific property of Ātmā.
  • निर्विष (nirviṣa) : Type of a non venomous snake bite which is marked by presence of one or more fang marks and absence of swelling and presence of slightly vitiated blood at the spot and is not attended with any change in physiological condition of the person bitten.
  • निर्वीर्य (nirvīrya) : The material with no potency
  • निर्वृत्ति (nirvṛtti) : Manifestation
  • निवृति (nivṛti) : It refers to Freedom from action- satya buddhi transcends all karma and affords freedom from action is Nivṛtti. This freedom from action or state of inaction is considered to be the highest achievement.
  • निशाचर (niśācara) : Walking in night
  • निशाविहार (niśāvihāra) : #NAME?
  • निश्चन्द्र (niścandra) : One of the classical test for examining the bhasma/kajjali indicating no free availability/complete compounding of material
  • निश्चेष्ट (niśceṣṭa) : Loss of motor function
  • निश्चेष्ट (niśceṣṭa) : Inactive
  • निश्वास (niśvāsa) : Breath (exhalation)
  • निश्वास दौर्गन्ध्यं (niśvāsa daurgandhyaṁ) : Bad smell on breathing
  • निश्वास वैगन्ध्यं (niśvāsa vaigandhyaṁ) : Bad smell on breathing
  • निश्वास संग्रह (niśvāsa saṁgraha) : Labored breathing
  • निश्वास संरोध (niśvāsa saṁrodha) : Labored breathing
  • निष्कुली (niṣkulī) : Peeling of epidermal layer in ash gourd etc
  • निष्क्रमण जिह्वा (niṣkramaṇa jihvā) : Protrusion of tongue.
  • निष्क्रिय (niṣkriya) : Inactive. A specific property of Ātmā.
  • निष्क्रियत इव अक्षि (niṣkriyata iva akṣi) : Feeling of displacement of eye
  • निष्ठनं (niṣṭhanaṁ) : Defecation with bearing and gripping pain
  • निष्ठा पाक (niṣṭhā pāka) : Final stage of digestion that succeeds Avastha Pāka
  • निष्ठीवन (niṣṭhīvana) : Spitting
  • निष्ठीविका (niṣṭhīvikā) : Spitting
  • निष्पत्रम् (niṣpatram) : Without lamellae -A property of mineral
  • निष्पिच्छं आर्तव (niṣpicchaṁ ārtava) : Non slimy menstrual blood
  • निष्पीडन् (niṣpīḍan) : Compression, It is treatment procedure of poisoning in which expelling of poison is done by squeezing the area of bite where incision is not advisable.
  • निष्पीड्यत इव (niṣpīḍyata iva) : Compressing type of sensation
  • निष्प्रभ (niṣprabha) : Lack of complexion
  • निष्प्रेक्ष्यं (niṣprekṣyaṁ) : Blurred vision.
  • निष्फलता (niṣphalatā) : Infertility; Futility of semen
  • निष्फलम् (niṣphalam) : 1. Without use/useless 2. without any effect
  • निस्तन्द्री (nistandrī) : Sleeplessness
  • निस्तोद (nistoda) : Needling pain
  • निस्पन्दन (nispandana) : The twitching in the head
  • निस्वनं (nisvanaṁ) : Defecation without sound purīṣapravartanaṁ
  • निस्संज्ञा (nissaṁjñā) : Loss of consciousness.
  • निस्सार (nissāra) : Ill nourishment
  • निस्सारणं गुद (nissāraṇaṁ guda) : Prolapsed Rectum
  • निस्सारणं जिह्वा (nissāraṇaṁ jihvā) : Indrawing of tongue
  • निहन्ति (nihanti) : Arrests/ destroys
  • निह्श्वाश (nihśvāśa) : Inspiration, inhalation
  • नीरसकोमल् (nīrasakomal) : Soft and without any moisture- indicative of the optimal stage of preparing medicated oil/ghee
  • नील (nīla) : Blue color
  • नीला दीनां तमसश्च् दर्शनं (nīlā dīnāṁ tamasaśc darśanaṁ) : Blue/dark vision It is a symptom produced in fifth impulse of poisoning which means that one’s vision becomes blue or in dark color.
  • नीलाभं मूत्रं (nīlābhaṁ mūtraṁ) : Bluish urine.
  • नीलारुणाभं पुरीक्षां (nīlāruṇābhaṁ purīkṣāṁ) : Reddish blue colored stool
  • नीलोष्ठ (nīloṣṭha) : Bluishness of lips due to cyanosis (asphyxia) which is sign of (imminent) death of poisoned patient.
  • नृत्य इच्छा (nṛtya icchā) : Fond of dancing
  • नृशंस इच्छा (nṛśaṁsa icchā) : Fond of cruel activities.
  • नेत्रः (netraḥ) : Eye
  • नेत्र उपदेह (netra upadeha) : Excreta of eye
  • नेत्र दूषिका (netra dūṣikā) : Excreta of eye
  • नेत्र मल (netra mala) : Excreta of the eye
  • नेत्र विरेचन (netra virecana) : Lacrimation
  • नेत्रकोशः (netrakośaḥ) : Palpebrae, Lids. Related to eye lids
  • नेत्रच्छादनम् (netracchādanam) : Eyelid. One of two movable protective folds that cover the anterior surface of the eyeball when closed
  • नेत्रनाडी (netranāḍī) : Nasolacrimal duct. A duct connecting nose to the lacrimal apparatus
  • नेत्रप्लव (netraplava) : Lacrimation
  • नेत्रान्तप्रदेशः (netrāntapradeśaḥ) : Outer canthus. The angle at the outer end of the slit between the eye lids
  • नेत्राभ्यां रक्तं (netrābhyāṁ raktaṁ) : Bleeding through eye
  • नैकमूल रोम (naikamūla roma) : Deep rooted hair
  • नैक् वर्ण दृष्टिमण्डल (naik varṇa dṛṣṭimaṇḍala) : Multicolored pupil
  • नैर्लज्ज्य (nairlajjya) : Shamelessness.
  • नैष्टिक हेतु (naiṣṭika hetu) : Nishṭha refers to permanently getting rid from the sufferings/ pain, and Hetu refers to cause. Diseases hinder the person from getting salvation, so diseases are considered as Naișṭhika Hetu.
  • नैष्टिकी चिकित्सा (naiṣṭikī cikitsā) : It’s made up of two words. Nishṭha and Chikitsa. Nishṭha refers to permanently getting rid from the sufferings / pain. Means for this is naiṣṭikī cikitsā
  • न्यास (nyāsa) : Indrawing
  • पक्ति (pakti) : The process of digestive / metabolic transformation occurring mainly because of the action of Agni.
  • पक्तिनाश (paktināśa) : Indigestion
  • पक्तिस्थानम् (paktisthānam) : Gastrointestinal tract. A tube including stomach and intestine
  • पक्व जम्बूफलाभं रक्तं (pakva jambūphalābhaṁ raktaṁ) : Blood with the color of the fruit of ripe rose apple.
  • पक्वजम्बू सङ्काशं पुरीषं (pakvajambū saṅkāśaṁ purīṣaṁ) : Black colored stool like the ripped fruit of Zyzygium jambolanum.
  • पक्वजाम्बव नख (pakvajāmbava nakha) : Nail with the color of ripe rose apple
  • पक्वपीलुफलप्रख्या (pakvapīluphalaprakhyā) : Pale color.
  • पक्वम् पुरीषं (pakvam purīṣaṁ) : Digested stool
  • पक्वलौह (pakvalauha) : a pharmaceutically best quality of lauha bhasma
  • पक्वशोणिताभम् पुरीषं (pakvaśoṇitābham purīṣaṁ) : Blood colored stool
  • पक्वस्थानम् (pakvasthānam) : Large intestine or colon. The alimentary canal extending from the ileum to the anus
  • पक्वादुम्बरसन्निभः (pakvādumbarasannibhaḥ) : Color of ripened fig fruit
  • पक्वाधानम् (pakvādhānam) : Large intestine or colon. The alimentary canal extending from the ileum to the anus
  • पक्वानम् अनियत पुरीषं (pakvānam aniyata purīṣaṁ) : Stool of both digested and undigested forms
  • पक्वामम् अन्तरान्तरा पुरीषं (pakvāmam antarāntarā purīṣaṁ) : Stool of both digested and undigested forms
  • पक्वाशय (pakvāśaya) : Large intestine. The major seat of Vāta.
  • पक्वाशयः (pakvāśayaḥ) : Large intestine
  • पक्वाशयः (pakvāśayaḥ) : Large intestine or colon/Caecum. The alimentary canal extending from the ileum to the anus
  • पक्षः (pakṣaḥ) : Implies for 1. One aspect or party of discussion 2. a specific assumption
  • पक्षसन्धि (pakṣasandhi) : New moon or full moon, If a snake bites someone during the conjugation of two fortnights i.e. full moon day and new moon day, and then it is incurable.
  • पक्ष्म (pakṣma) : Eyelashes
  • पक्ष्ममण्डलम् (pakṣmamaṇḍalam) : Eye lashes. Stiff hair on the margin of the eyelid
  • पक्ष्मवर्त्मसन्धिः (pakṣmavartmasandhiḥ) : Point of junction of cilia with lid margin
  • पक्ष्माग्राणि (pakṣmāgrāṇi) : Free end of eye lashes. Free end of a stiff hair on the margin of the eyelid.
  • पक्ष्माशयः (pakṣmāśayaḥ) : Lid/Root of eye lashes. Root of a stiff hair on the margin of the eyelid.
  • पङ्कगन्ध (paṅkagandha) : Smell of wet mud.
  • पंचेन्द्रियग्रहणत्व (paṁcendriyagrahaṇatva) : Perceptible by all 5 senses; substance can be perceived by all 5 senses;
  • पच्यत इव (pacyata iva) : Cauterization like sensation iVq bPNk & Fond of Salt
  • पच्यमानाशयः (pacyamānāśayaḥ) : Small intestine. The alimentary canal extending from the pylorus to the caecum; The site where the consumed food undergoes transformation / digestion.
  • पञच्वर्ण सुवर्ण (pañacvarṇa suvarṇa) : Resembles 5/16 gold= a property observed in Chalcopyrite
  • पञ्च महाभूत (pañca mahābhūta) : The Five Great Elements
  • पञ्चकषाययोनयः (pañcakaṣāyayonayaḥ) : Five substrata of decoctions viz. Madhura, Amla, Katu, Tikta, Kashaya.
  • पञ्चकषायशतानि (pañcakaṣāyaśatāni) : Five hundred decoctions.
  • पञ्चकोल (pañcakola) : Class of following five substances Zingiber officinale, Piper longum(root and fruit), Plumbago zeylanica, Piper retrofractum;
  • पञ्चगव्य (pañcagavya) : Group of Five substances obtained from cow and its milk; Milk, Yoghurt, Urine, Ghee, Stool.
  • पञ्चतिक्त (pañcatikta) : Group of following five plants having bitter taste; Tinospora cardifolia, Adhatoda vasica, Azadirachta indica, Solanum surattense, Trichosanthus dioca
  • पञ्चत्वग्रहणं (pañcatvagrahaṇaṁ) : Death
  • पञ्चपञ्चक (pañcapañcaka) : A collective term used for indicating five pentads viz. five sense organs, seats of five sense organ, object of five sense, five basic material of five senses, five type of knowledge of five senses
  • पञ्चपल्लव (pañcapallava) : Group of five following tender leaves Aegel marmelos, Mangifera indica, Syzygium cumini, Citrus medica, Feronia elephantano.
  • पञ्चवल्कल (pañcavalkala) : Combination of following five stem barks Ficus bengalensis, Ficus glomerata, Ficus religiosa, Ficus lacor, Thespesia populnae;
  • पञ्चसार (pañcasāra) : Group of following five substances Boiled cowmilk, Sharkara (sugarcane candy), Piper longum, Madhu (honey), Ghrita (ghee).
  • पञ्चसिद्धौषधि (pañcasiddhauṣadhi) : Group of Five substances; Tailakand, Sudhakand, Krodakand, Rudantika, sarpanetra
  • पञ्चसूरण (pañcasūraṇa) : Group of following five substances viz., Rheum emodi, Ranunculous scleratus, Alocasia indica, Amorphophallus paeoniifolius, Amorphophallus companlatus
  • पञ्चसौगन्धिक (pañcasaugandhika) : Group of five fragrant substances Cinnamomum camphora, Piper cubeba, Myristica fragrans, Areca catechu, Syzygium aromaticum
  • पञ्चान्ग (pañcānga) : Five parts of plants roots, stems, leaves, flowers & fruits collectively termed as
  • पञ्चामृत (pañcāmṛta) : Group of following five substances Cow Ghee, Cow Yoghurt, Cow milk, Madhu(honey), Sharkara(sugarcane candy); Synonym of Divya Panchamrita
  • पञ्चामृत (pañcāmṛta) : Group of following five plants; Tinospora cordifolia, Tribulus terrestris, Asparagus racemosus, Sphaeranthus indicus, Asparagus adscendens
  • पञ्चावयव-वाक्यम् (pañcāvayava-vākyam) : A collective term used for conveying intended inference based on five steps.
  • पञ्चीकरण (pañcīkaraṇa) : the process of conjugation of all the five mahābhūtas in the substance
  • पटलानि (paṭalāni) : Different layers or coverings of eyeball
  • पतति इव ह्दयं (patati iva hdayaṁ) : Dislocated feeling of heart
  • पतन (patana) : Fall
  • पताका दर्शनं (patākā darśanaṁ) : Flag like objects appears before eyes.
  • पत्र (patra) : Leaf
  • पथ्य (pathya) : Which is conducive to Patha (Way/micro and macro channels/Srotas) including the Doṣa, Dāthu and Mala? That which is conducive to the body and mind. Food or conduct which is conducive or wholesome to both body and mind. Eg. Rice, ghee, milk etc. Contrast is Apathya.
  • पदार्थः (padārthaḥ) : 1. The meaning of a word or group of words; 2. Substance which exists has a nomenclature and is a subject of Knowledge. This whole universe is categorized in six padarthas. Ayurveda uses the term Karana (cause) for Padartha
  • पद्म पत्र वर्ण (padma patra varṇa) : Color or red lotus petal
  • पद्म वर्ण (padma varṇa) : Lotus color
  • पद्मपत्राभं दृष्टिमण्डल (padmapatrābhaṁ dṛṣṭimaṇḍala) : Pupil with the color of red lotus petal
  • पद्मसन्निभं (padmasannibhaṁ) : Blood with the color of red lotus
  • पन्नगः (pannagaḥ) : Snakes.
  • पय (paya) : Milk; Generally denotes Cow milk; a synonym of kṣīra
  • पयो आभ पुरीषं (payo ābha purīṣaṁ) : Water like stool
  • पयोधरौ (payodharau) : Breasts, Mammary glands; Literally mean the pots containing milk.
  • पयोभि परीक्षा (payobhi parīkṣā) : Examination with milk.
  • परं (paraṁ) : Desire, Fond of
  • परत्व (paratva) : Relative superiority; one among 10 parādi guṅa.
  • परमाणु (paramāṇu) : Smallest unit of a material equivalent to 1/30th of the dust particles seen in the sun rays.
  • परस्परानुप्रवेश (parasparānupraveśa) : mutual entrance
  • परादि गुण (parādi guṇa) : Group of ten properties commencing with Para used for clinical practice.
  • परामर्शः (parāmarśaḥ) : a process of drawing inference based on analogy
  • परार्थानुमानम् (parārthānumānam) : Inference from other source
  • परिकर्तनं (parikartanaṁ) : Cutting pain
  • परिकर्तिका (parikartikā) : Cutting pain
  • परिकूजनं (parikūjanaṁ) : Wailing or voice resembles the sound of pigeon
  • परिकृन्तनं (parikṛntanaṁ) : Cutting pain
  • परिक्लेद (parikleda) : Wet
  • परिक्लेशन (parikleśana) : Aversion to anything
  • परिक्षयं (parikṣayaṁ) : Diminished
  • परिग्रह (parigraha) : Stiffness, Restricted movement
  • परिग्रह (parigraha) : Accounting of the individual particular food article. It indicates the individual amount of food articles in the meal plate. It is contrast to Sarvagraha. Here it refers to the caloric value of individual food articles in the meal plate.
  • परिच्छादम् (paricchādam) : Personal artifacts.
  • परिणाम (pariṇāma) : 1. Effect of time 2. Transformation
  • परिणामवादः (pariṇāmavādaḥ) : theory of transformation which states that all the substances get changes continuously
  • परिणुदन (pariṇudana) : Harassment (trouble and annoy continually or repeatedly) towards others
  • परितम (paritama) : Impairment of orientation
  • परिताप (paritāpa) : Hotness
  • परिदग्ध जिह्वा (paridagdha jihvā) : Tongue looks like as burned.
  • परिदाह (paridāha) : Burning sensation
  • परिदेवन (paridevana) : Crying
  • परिधावन (paridhāvana) : Fleeing
  • परिधूपन (paridhūpana) : Smoky sensation.
  • परिधूमन (paridhūmana) : Smoky sensation
  • परिध्वंसी (paridhvaṁsī) : Gives out fine dust if rubbed.
  • परिपाटन (paripāṭana) : Cracks or fissure
  • परिपीडन (paripīḍana) : Pain
  • परिपुटनं (paripuṭanaṁ) : Cracks
  • परिपूजन (paripūjana) : Offering prayers
  • परिपूर्णत्व शिरः (paripūrṇatva śiraḥ) : Feels as head filled with mucus
  • परिपोटन (paripoṭana) : Cracks or fissure
  • परिप्लोष (pariploṣa) : Diminished burning sensation.
  • परिभाव (paribhāva) : Humiliation to respected persons
  • परिमण्डलं (parimaṇḍalaṁ) : Circular patch
  • परिमन (parimana) : Quantity; one among 10 parādi guṅa
  • परिमर्दन (parimardana) : Rubbing
  • परिमर्शन (parimarśana) : a process of achieving the knowledge through sense of touch
  • परिमर्शन् (parimarśan) : Rubbing
  • परिमाणम् (parimāṇam) : see MATRA
  • परिम्लान (parimlāna) : Lethargic, Lazy
  • परिम्लायित्व (parimlāyitva) : Lethargy
  • परिम्लायी दृष्टिमण्डल (parimlāyī dṛṣṭimaṇḍala) : Bluish yellow pupil. दृत्ष्टभण्डर
  • परिवर्तन (parivartana) : Everson
  • परिवाद (parivāda) : Humiliation to respected persons
  • परिवृत्त नाभि (parivṛtta nābhi) : Tortuous
  • परिवृद्धि (parivṛddhi) : Enlargement
  • परिवेपन (parivepana) : Tremor
  • परिवेष्टन (pariveṣṭana) : Cramps
  • परिवेष्टितम् (pariveṣṭitam) : Enveloping / covering
  • परिशोष (pariśoṣa) : Muscular wasting
  • परिषेक (pariṣeka) : Sprinkling or pouring the stream of medicated decoctions, milk, oil, ghee (clarified butter), takra (buttermilk) or meat juices over the body of the patients to minimize or to treat the effect of poison and disease.
  • परिषेक (pariṣeka) : Fluid used to wash body parts with which may be used as a vehicle for administering poison causing harm.
  • परिसरण (parisaraṇa) : Wandering
  • परिस्फुटन (parisphuṭana) : Cracks
  • परिस्राव (parisrāva) : Exudation, Discharge
  • परिहर्ष रोम (pariharṣa roma) : Horripilaiton.
  • परिहारः (parihāraḥ) : correcting the defects pointed out in respect of a previous statement
  • परिहार विरुद्द (parihāra virudda) : Proscription - Intake of hot things after taking pork etc will comes under the unwholesome of proscription.
  • परीक्षा (parīkṣā) : investigation or examinations which leads to correct knowledge
  • परुष (paruṣa) : Rough; the property of the substance which causes hardness
  • पर्पटी (parpaṭī) : 1. Thin flakes/wafers – a pharmaceutical Dośage form where the materials will be made to melt over fire and sandwiched in between leaves 2. external impurities of mercury
  • पर्याय (paryāya) : Synonym;
  • पर्युषित (paryuṣita) : Stale
  • पर्शुकाः (parśukāḥ) : Ribs or costae. Curved Bones extending laterally and anteriorly from sides of thoracic vertebrae and forming skeletal thorax
  • पर्शुकाग्राणि (parśukāgrāṇi) : Anterior ends of the ribs. Cartilaginous parts of the ribs
  • पल (pala) : A unit of Measurement; Four karșas will make one pala i.e 48 g of metric units
  • पलितं रोम (palitaṁ roma) : Graying of hair
  • पल्लव (pallava) : Tender leaves; Synonym of leaf
  • पवक संस्थिता (pavaka saṁsthitā) : Keeping /placing on embers
  • पवित्रांगुलिः (pavitrāṁguliḥ) : Ring finger. Fouth finger
  • पश्चिमहानव्यदन्तः (paścimahānavyadantaḥ) : Last molar- Wisdom tooth. The last molar tooth on each side of the jaw.
  • पाइणितल (pāiṇitala) : A unit of Measurement; Synonym of one karșa=12g of metric units
  • पाक (pāka) : 1. Digestion; transformation of substances with the help of agni i.e. digestive & metabolic enzymes. 2. Suppuration 3. Ripening 4. Cooking
  • पाकः (pākaḥ) : Suppuration
  • पाकः ओष्ठे (pākaḥ oṣṭhe) : Rashes on lip or cheilitis
  • पाकः मुखे (pākaḥ mukhe) : Stomatitis.
  • पाक विरुद्द (pāka virudda) : Preparation of food etc., with a bad or rotten fuel and undercooking, overcooking or burning during the process of preparation comes under this category.
  • पाके छर्दि (pāke chardi) : Vomiting in the time of digestion
  • पाङ्गल्यं (pāṅgalyaṁ) : Paraplegia or limping
  • पाचक पित्त (pācaka pitta) : One of the five subtypes of Pitta that is situated in between the stomach and large intestine. Due to dominance of Agni mahābhūta, this Pitta is devoid of liquidity. This divides the food into Sāra (nutritive) and Kiṭṭa (waste) portions. This also supports other subtypes of Pitta.
  • पाचन (pācana) : 1. Digestives; substances having capacity to digest but not necessarily increases the appetite; 2. Wound Suppuration
  • पाचन (pācana) : Digestion; The process of digestive / metabolic transformation occuring mainly because of the action of Agni.
  • पांचभौतिक (pāṁcabhautika) : Comprising of five mahābhūtas-Akasha, Vayu, Tejas, Jala and Pṛthvī;
  • पाटनं (pāṭanaṁ) : Cracks or breaking pain.
  • पाठं इच्छा (pāṭhaṁ icchā) : Fond of recitation.
  • पांडुमुख (pāṁḍumukha) : Pallor on face.
  • पाणिः (pāṇiḥ) : Hand. The part of the body attached to the forearm at the wrist
  • पाणितलम् (pāṇitalam) : Palm. Anterior or flexor surface of the hand from wrist to finger
  • पाणिपादम् (pāṇipādam) : Hands and feet. The part of the body attached to the forearm at the wrist / The terminal portion of the lower extremity
  • पाणिपादहृदयानि (pāṇipādahṛdayāni) : Palms /sole. Anterior or flexor surface of the hand from wrist to finger/Under part of the foot
  • पाणिमूलम् (pāṇimūlam) : Wrist. The joint or region lying between the hand and the forearm
  • पाणिशलाकाधिष्ठानम् (pāṇiśalākādhiṣṭhānam) : Distal row of carpal bones
  • पाण् (pāṇ) : Hand, Arm
  • पाण्डु (pāṇḍu) : Pale color
  • पाण्डुत्वं (pāṇḍutvaṁ) : Pale color
  • पाण्डुर (pāṇḍura) : Pale color
  • पाण्दुरक्तं (pāṇduraktaṁ) : Pale red
  • पातः (pātaḥ) : 1. Falling 2. Drooping
  • पात्र (pātra) : 1. A unit of Measurement; Synonym of one Ādhak= 3.073 g of metric units 2. vessel
  • पाद (pāda) : Lower extremity, foot. One of the Karmendriyas.
  • पाद प्रक्षालन (pāda prakṣālana) : Cleaning & washing feet with water which removes dirt and diseases of feet and fatigue, clarifies vision, promotes semen, wards off evil spirit and gives pleasure.
  • पादकुर्चास्थीनि (pādakurcāsthīni) : Tarsal bones excluding talus and calcaneus
  • पादतलम् (pādatalam) : Sole. Under part of the foot
  • पादत्र धारण (pādatra dhāraṇa) : Regular wearing of foot wares – alleviates diseases of feet, promotes semen, ward off evil organisms, gives pleasure and comfort in moving and is wholesome for Ojas. prevents from abrasions of thorn, stone, gravels , dust etc.
  • पादनर्तन (pādanartana) : Dancing movement of foot.
  • पादंशिक क्रम (pādaṁśika krama) : Unwholesome food practices are to be tapered in quarter / quarter of quarters, and are substituted by Pathyahara (Wholesome food practice) in interval of one, two or three meal time according to condition. Substitution is to be augmented in gradual, phased manner.
  • पादशिष्टं (pādaśiṣṭaṁ) : Reducing to 1/4th portion of decoction
  • पादसदनं (pādasadanaṁ) : Fatigue of leg
  • पादांगुलयः (pādāṁgulayaḥ) : Toes. Digits of the foot
  • पादांगुष्ठः (pādāṁguṣṭhaḥ) : Toes. Digits of the foot
  • पादाग्रम् (pādāgram) : Fore-foot. Front of the foot
  • पादाघात (pādāghāta) : Body message with feet.
  • पादुका पादपीठेषु (pādukā pādapīṭheṣu) : Mode of administration of poison along with shoes or foot cushions.
  • पान (pāna) : drink; dietary substances to be drunk, e.g. juice, soup
  • पान इच्छा (pāna icchā) : Desire to take alcohol.
  • पान द्वेष (pāna dveṣa) : Aversion to take alcohol.
  • पानक (pānaka) : Soft drinks prepared with fruit juices (grapes, dates and jujube), sugar and spices. It is guru and visṭaṁbhi
  • पायस इच्छा (pāyasa icchā) : Desire to take Pāyasa (a sweet made from rice, milk and sugar.)
  • पायुः (pāyuḥ) : Rectum
  • पायुमेढान्तरम् (pāyumeḍhāntaram) : Perineum. The structures occupying the pelvic outlet and constituting the pelvic floor
  • पायुवलयः (pāyuvalayaḥ) : Horizontal mucous folds of rectum-Houston's valves. Mucous folds of rectum
  • पारद (pārada) : Mercury
  • पारावत इव आकूजन् (pārāvata iva ākūjan) : Voice resembles the cooing sound of pigeon
  • पार्थिव (pārthiva) : One of the category of substances that are of mineral origin like silver, gold, etc.
  • पार्थिव द्रव्य (pārthiva dravya) : substances having pṛthvi as the predominant mahābhūta; these substances are heavy, compact, hard, etc. in nature
  • पार्थिवम् (pārthivam) : the substance predominantly made of pṛthvi mahābhūta
  • पार्श्व (pārśva) : Sides of the Chest, Flanks
  • पार्श्वजघनम् (pārśvajaghanam) : Side of pelvis. Side of a bony structure formed by the innominate bones. The sacrum, the coccyx and the ligaments joining them
  • पार्श्वम् (pārśvam) : Side of thorax. Side of the part of the body between the base of the neck superiorly and diaphragm inferiorly
  • पार्ष्णिः (pārṣṇiḥ) : Heel. Rounded posterior portion of the foot under and behind the ankle
  • पार्ष्ण्यस्थि (pārṣṇyasthi) : Calcaneus. A heel bone
  • पालिः (pāliḥ) : Lobule. A small lobe or primary subdivision of a lobe
  • पालिक यंत्र (pālika yaṁtra) : A cup shaped vessel with long curved handle used for melting of low melting materials and for jarana
  • पावकोउपमं (pāvakoupamaṁ) : Character of poison is similar to fire so it gives rise to paittika (heat) symptoms in the body.
  • पाषण्डायतन् (pāṣaṇḍāyatan) : Abode of atheist, when the snake bites in the abodes of pakhandas (hermits of kapalik sect), then it is incurable.
  • पांसुपूर्णम् इव अक्षि (pāṁsupūrṇam iva akṣi) : Feels as eyes filled with dust
  • पांसुपूर्णाभं अक्षि (pāṁsupūrṇābhaṁ akṣi) : Feels as eyes filled with dust
  • पिङ्गल वर्ण (piṅgala varṇa) : Reddish brown color
  • पिचु (picu) : A unit of Measurement; Synonym of one karșa=12 g of metric units
  • पिच्चटिका (piccaṭikā) : Excreta of eye
  • पिच्चितं (piccitaṁ) : Contused lacerated wound, a part of the body with the local bone crushed between the folds of door or by a blow becomes extended and covered with blood and marrow and is called a piccita (crushed wound) or ulcer.
  • पिच्छः (picchaḥ) : Slimy
  • पिच्छानुगतं पुरीषं (picchānugataṁ purīṣaṁ) : Slimy stool.
  • पिच्छावत अश्रु (picchāvata aśru) : Mucoid Lacrimation
  • पिच्छिल (picchila) : Slimy touch, gummy, Sticky, Sliminess,
  • पिच्छिलः (picchilaḥ) : the property of the substance which causes Slimness and stickiness
  • पिच्छिलं किङ्चित् (picchilaṁ kiṅcit) : Slight slimy urine
  • पिञ्जर वर्ण (piñjara varṇa) : Tawny color
  • पिटका (piṭakā) : Papule
  • पिटिका (piṭikā) : Papule
  • पिठर यंत्र (piṭhara yaṁtra) : An apparatus used to purify the low melting metals
  • पिठरपाकवादः (piṭharapākavādaḥ) : concept of physical changes
  • पिडका (piḍakā) : Papule
  • पिडकोलिका (piḍakolikā) : Excreta of eye
  • पिडिका (piḍikā) : Papule
  • पिण्ड धारण (piṇḍa dhāraṇa) : Maintaining of stable body with positive health
  • पिण्डदर्शनं प्रेतानां (piṇḍadarśanaṁ pretānāṁ) : Offer food to forefathers
  • पिण्डसदृशं (piṇḍasadṛśaṁ) : Resembles mass form
  • पिण्डिका (piṇḍikā) : Calf. The fleshy muscular back part of the leg below the knee.
  • पिण्डितं (piṇḍitaṁ) : Contraction
  • पिण्डी (piṇḍī) : A synonym of vaṭi-a ball/ a lump
  • पिण्याक (piṇyāka) : Oil cakes
  • पितरक्त गोमूत्राभं मूत्रं (pitarakta gomūtrābhaṁ mūtraṁ) : Yellowish red urine like cow's urine.
  • पितृभक्ति (pitṛbhakti) : Too much devotion to father or forefathers.
  • पित्त (pitta) : One of the three bodily Doṣas that is responsible for digestion and metabolism in the body. It is situated in umbilicus, stomach, sweat, lymph, blood, watery fluids of the body, eye and skin. It is predominant of Agni mahābhūta. Its attributes are
  • पित्त कोपन (pitta kopana) : substances that vitiates Pitta Doṣa
  • पित्त संशमन (pitta saṁśamana) : substances that pacify vitiated Pitta Doṣa
  • पित्तंछर्दि (pittaṁchardi) : Vomit in the form of mere pitta
  • पित्तधरा कला (pittadharā kalā) : Gastrointestinal mucosa. Mucous membrane of stomach, large intestine and small intestine
  • पित्तपञ्चक (pittapañcaka) : Group of bile of following five animals Men, Peacock, Cow, Horse, Fish.
  • पित्ताक्तं रक्तं (pittāktaṁ raktaṁ) : Blood mixed with pitta
  • पित्ताशयः (pittāśayaḥ) : Digestive tube with its appendages
  • पित्तोत्क्लेश मुखं (pittotkleśa mukhaṁ) : Salivation of pitta
  • पित्तोपहितं पुरीषं (pittopahitaṁ purīṣaṁ) : Stool mixed with Pitta
  • पिपासा (pipāsā) : Thirst, a sensation of dryness in the mouth and throat associated with a desire for liquids. A synonym of Tѓsna.
  • पिपासा असहत्व (pipāsā asahatva) : Intolerance to thirst
  • पिपिलिकाः (pipilikāḥ) : Type of insect which means ants. Bite causes inflammatory swelling and burning sensation at the seat of bite resembling those produced contact with fire.
  • पिपीलिका सृप्ति इव (pipīlikā sṛpti iva) : Formication
  • पिपीलिकानां सञ्चार इव (pipīlikānāṁ sañcāra iva) : Formication
  • पिपीलिकाभिः धावनं मूत्रं (pipīlikābhiḥ dhāvanaṁ mūtraṁ) : Ants crawling in urine
  • पिपीलिकाभिः सर्पणं (pipīlikābhiḥ sarpaṇaṁ) : Formication
  • पिप्पलकौ (pippalakau) : Nipples. The conical protuberance in each breast from which the lactiferous ducts discharge in the female
  • पिशिताश्रितं पटलं (piśitāśritaṁ paṭalaṁ) : Iris. The colored contractile membrane suspended between the lens and the cornea in the aqueous humor of the eye, separating the anterior and posterior chambers of the eyeball and perforated in the center by the pupil.
  • पिशितोदकाभं आर्तव (piśitodakābhaṁ ārtava) : Menstrual blood resembles the washings of flesh
  • पिष्टनिभं मूत्रं (piṣṭanibhaṁ mūtraṁ) : Urine resembles flour paste.
  • पिष्टरस तुल्यं मूत्रं (piṣṭarasa tulyaṁ mūtraṁ) : Urine resembles flour paste.
  • पिष्टवत् मूत्रं (piṣṭavat mūtraṁ) : Urine resembles flour paste.
  • पिष्टि (piṣṭi) : A process in which the material through rubbing etc made them to lose their original shape and attains a dry fine powder
  • पिहितरज नासिका (pihitaraja nāsikā) : Feels as if nose filled with bristles.
  • पीडन (pīḍana) : Pain
  • पीडन असहत्व (pīḍana asahatva) : Tenderness
  • पीडनं इच्छा (pīḍanaṁ icchā) : Desire to be pressed
  • पीडयं इव (pīḍayaṁ iva) : Pressing type of pain
  • पीडयत् इव (pīḍayat iva) : Pressing type of pain
  • पीडा (pīḍā) : Pain
  • पीडितेमुद्रा (pīḍitemudrā) : Finger imprints on pressing -a test to observe in semi-solid preparations- confectionaries
  • पीड्यत इव उत्घट्टनं हृदयं (pīḍyata iva utghaṭṭanaṁ hṛdayaṁ) : Pressing pain in heart
  • पीत (pīta) : Yellow color
  • पीत (pīta) : a liquid Dośage form
  • पीत वर्ग (pīta varga) : Group of following substances used for Raṁjan(coloring) mercury Mamordia charantia, Banana, Terminalia chebula, Terminalia bellirica, Emblica officinals, Raw mango, Arundo donax, Nelumbo nucifera, Indigofera tinctoria, Kasis;
  • पीतरक्त (pītarakta) : Yellowish red
  • पीतराजिमत् अप्सु (pītarājimat apsu) : Drops of Breast milk make yellow lines in water
  • पीतलोहितं (pītalohitaṁ) : Yellowish red
  • पीतव वस्त्र (pītava vastra) : Yellow color clothes. Best for soft skin, indicated in vasaṁta ѓtu. decreases kaphja vyadhi
  • पीतवर्ण (pītavarṇa) : Yellow color
  • पीतसर्पि (pītasarpi) : Paraplegia.
  • पीतसिराराजि (pītasirārāji) : Yellowish lines of veins
  • पीताभ दर्शनं (pītābha darśanaṁ) : Sees objects in yellow color
  • पीन वदन (pīna vadana) : Puffy face
  • पीनस (pīnasa) : Nasal discharge
  • पीयूष (pīyūṣa) : Heavy milk of newly delivered cow. Is heavy to digest and nourishing.
  • पीलुपाकवादः (pīlupākavādaḥ) : concept of molecular changes
  • पुट (puṭa) : A graded heating system used in preparation of bhasma of metals, minerals, marine products and medicines.
  • पुटपाक (puṭapāka) : the drug material is to be subjected for heating in closed container
  • पुण्डरीकदलोपम (puṇḍarīkadalopama) : Color of white lotus
  • पुण्यः (puṇyaḥ) : Those who possesses the quality of purity.
  • पुनः पुनः (punaḥ punaḥ) : Frequently
  • पुरीष (purīṣa) : Semisolid form of Āhāramala. Feces. The function of Purīṣa is to support the body in general, and, Vāyu and Agni in particular.
  • पुरीष मार्गेण रक्तं (purīṣa mārgeṇa raktaṁ) : Bleeding per rectum
  • पुरीषगन्ध (purīṣagandha) : Smell of fecal matter
  • पुरीषगन्धी (purīṣagandhī) : Smelling of fecal matter
  • पुरीषधरा कला (purīṣadharā kalā) : Mucosa of colon and rectum. Mucous membrane of large intestine and rectum
  • पुरीषंप्रकाशं आर्तव (purīṣaṁprakāśaṁ ārtava) : Menstrual blood resembles fecal matter
  • पुरीषविरजनीय (purīṣavirajanīya) : Substances used for imparting normal color to the fecal matter.
  • पुरीषसंग्रहणीय (purīṣasaṁgrahaṇīya) : Substances used to solidify fecal matter.
  • पुरुषः (puruṣaḥ) : 1. The soul. 2. The living body; 3. Male
  • पुरुषाभिदष्ट (puruṣābhidaṣṭa) : Person bitten by a male snake.
  • पुरुषेन्द्रियम् (puruṣendriyam) : Penis. The male organ of copulation and in mammals urination
  • पुरुषो घोरदर्शनः (puruṣo ghoradarśanaḥ) : A fearful and unpleasant looking person which emerged even before the yield of amѓta when gods and demons churned the sea.
  • पुलाकोदकप्रतिमं (pulākodakapratimaṁ) : Blood with the color of washing of flesh. raktaṁ
  • पुलालिका (pulālikā) : Horripilation.
  • पुलिनवनान्तरोपसेवी (pulinavanāntaropasevī) : Habit of playing in river banks
  • पुष्प (puṣpa) : Flower
  • पुष्प वर्ग (puṣpa varga) : Group of different flowers
  • पुष्प सहसा नख (puṣpa sahasā nakha) : Sudden appearance of flower like spots on nail
  • पुष्पम् (puṣpam) : Flowers
  • पुष्पम् (puṣpam) : (1)Menstrual discharge. (2) Ovum (Periodic discharge). Periodic discharge of blood and mucus from the uterus (2) The female reproductive or germ cell
  • पुष्पित (puṣpita) : Fatal prognostic symptoms
  • पूङ्गक्तम् (pūṅgaktam) : Purulent
  • पूज्य (pūjya) : Venerable
  • पूति (pūti) : Foul smell
  • पूतिगन्ध (pūtigandha) : Fetid smell
  • पूतिता (pūtitā) : Suppuration
  • पूतिपूयप्रकाशम् आर्तव (pūtipūyaprakāśam ārtava) : Menstrual blood resembles pus
  • पूतिमुखता (pūtimukhatā) : Fetid smell from the mouth
  • पूतिस्राव (pūtisrāva) : Purulent discharge
  • पूप (pūpa) : Prepared with milk and sugarcane juice. Is heavy, saturating and aphrodisiac.
  • पूपलिक (pūpalika) : Kind of sweet cake fried in ghee or oil. One should kind the flour mix it up with sugar candey and fry it with ghee mildly, after which it becomes solid and round.
  • पूय पूर्णता (pūya pūrṇatā) : Abdomen filled with pus
  • पूयं रक्तं (pūyaṁ raktaṁ) : Blood with pus
  • पूयकल्पं रक्तं (pūyakalpaṁ raktaṁ) : Blood resembles pus
  • पूयगन्ध (pūyagandha) : Smell of pus
  • पूयगन्धि (pūyagandhi) : Smell of pus
  • पूयनिभं (pūyanibhaṁ) : Color of Pus
  • पूयप्रख्यम् (pūyaprakhyam) : Smell of pus
  • पूयवत् (pūyavat) : Filled with pus
  • पूयस्राव (pūyasrāva) : Purulent discharge
  • पूयोपम (pūyopama) : Resemblance of Pus or Purulent
  • पूरण (pūraṇa) : Filling up, completing, something used to fill a cavity or container. The primary function of Majjā Dhātu.
  • पूर्णता (pūrṇatā) : Feeling of fullness
  • पूर्णत्व कण्ठ (pūrṇatva kaṇṭha) : Feels as throat filled with mucus
  • पूर्णत्वं शिरः (pūrṇatvaṁ śiraḥ) : Feels as head filled with mucus
  • पूर्णलिअंग (pūrṇaliaṁga) : Fully manifested
  • पूर्णास्यता मुखं (pūrṇāsyatā mukhaṁ) : Mouth filled with mucus
  • पूर्वपक्षः (pūrvapakṣaḥ) : Statement which is in the form of an objection to the previous statement
  • पूर्वपश्चिम विभागः (pūrvapaścima vibhāgaḥ) : Anterior (ventral) & Posterior (dorsal). Before or in front of & towards the back or situated behind
  • पृथकत्व (pṛthakatva) : Differentiation; one of the 10 parādi gunas.
  • पृथकत्व (pṛthakatva) : Separation or exclusion, a character of particularity
  • पृथुका (pṛthukā) : Flattened rice - Rice when parched and flattened. Paddy that is not husked is made wet, slightly fried and flattened to get this. It is heavy, increase strength, increases kapha and cause Visṭambha (constipation with abdominal discomfort)
  • पृथुता अस्थि (pṛthutā asthi) : Widening of bone
  • पृथुदलं (pṛthudalaṁ) : Separate thick lamellae- Cleavage
  • पृथुला स्नायुः (पृथ्वी वा) (pṛthulā snāyuḥ (pṛthvī vā)) : Fibrous or membranous sheet. Apo neurosis. A Flat fibrous sheet of connective tissue that serves to attach muscle to bone
  • पृथ्वी (pṛthvī) : 1. One of the five basic elements (Paṅcamahābhūtas) that make up all matter in the universe. 2. Earth. Indicative of solidity, mass, stability, compactness.
  • पृषतो विसृजत्यंश्रु (pṛṣato visṛjatyaṁśru) : Spotted deer.
  • पृष्ठतः नयन (pṛṣṭhataḥ nayana) : The backward bending of the head
  • पृष्ठम् (pṛṣṭham) : (1) Back. Dorsum. (2) Posterior part of the trunk. The posterior region of the trunk from neck to pelvis
  • पृष्ठवंशः (pṛṣṭhavaṁśaḥ) : Backbone. Spine, Vertebral column. Cavity of the Spinal Column that contains the spinal cord.
  • पृष्ठेषिका (pṛṣṭheṣikā) : Backbone. Spine, Vertebral column.
  • पृष्ठेषु गजवाजिनां (pṛṣṭheṣu gajavājināṁ) : Mode of administration of poison to cause harm by applying the poison on the back of elephants & horses which were used as means of transport in ancient time.
  • पेय (peya) : Thin gruel of rice along with its solid portion (Siktha). To prepare Peya, 14 parts of water and 1 part of broken rice are taken and boiled well till all the rice particles become soft. It increases digestive fire.
  • पेशी (peśī) : Muscle. A type of tissue composed of contractile cells or fibers.
  • पेषन (peṣana) : An act of grinding /rubbing/triturating
  • पैच्छिल्य (paicchilya) : Sliminess
  • पोगर (pogara) : With streaks a property of iron
  • पोट्टलकः (poṭṭalakaḥ) : Caecum. A blind pouch or cul-de-sac.
  • पोट्टली (poṭṭalī) : A kind of Dośage form where the materials (herbominerals) are to be shaped and processed by suspending it in sulphur bath etc,
  • पोदौ (podau) : Natis. Buttock. Gluteal Prominence. Fleshy prominences on the lower back formed by the gluteal muscles with a covering of fat and skin.
  • पौत्तिक (pauttika) : Variety of honey collected from the Pauttika type of bee – they are of big in size.
  • पौराणिक (paurāṇika) : versed in ancient legends and stories
  • पौरुषं (pauruṣaṁ) : (1) Penis. (2) Prostrate. (3) A measure. Full length of a man with his hands. (4) The male organ of copulation and in mammal’s urination. (5) A gland that surrounds the neck of the bladder and the urethra in the male.
  • प्रकटकोष्टी (prakaṭakoṣṭī) : Open furnace used in various pharmaceutical processes
  • प्रकम्पः (prakampaḥ) : Tremor
  • प्रकम्पमानं वेल्लते अस्थि (prakampamānaṁ vellate asthi) : tremor of bone
  • प्रकरणसमः (prakaraṇasamaḥ) : Reason appearing identical to the subject but is improper
  • प्रकाश (prakāśa) : Enlightening; caused due to substance with Agni mahābhūta predominance.
  • प्रकाश असहत्व (prakāśa asahatva) : Intolerance to light
  • प्रकाशक (prakāśaka) : Illuminating, making apparent or manifest , disclosing , discovering
  • प्रकुंच (prakuṁca) : A unit of Measurement; Synonym of one pala=48 g of metric units
  • प्रकूजनं (prakūjanaṁ) : Voice resembles the sound of pigeon
  • प्रकृति (prakṛti) : 1. The nature of an individual or a substance. 2. The physical and psychological features specific to an individual that are produced to the dominant Doṣa prevailing at the time of conception. Prakṛti may be classified as Deha Prakṛti (physical) and Manasa Prakṛti (psychological). Deha Prakṛti may be produced due to the dominance of a single, two Dośas or due to a combination of all the three Dośas.
  • प्रकृतिः (prakṛtiḥ) : The primary and original cause of universe which is having three properties viz. sattva, raja, tama
  • प्रकृतिं भजेत् (prakṛtiṁ bhajet) : Death.
  • प्रकृति भूत (prakṛti bhūta) : Normal state-equilibrium state of 3 hands considered as health.
  • प्रकृतिस्थापन (prakṛtisthāpana) : Synonym of therapeutics which establish the original state of health
  • प्रकोप (prakopa) : Aggravation of vitiated Dośas in their own seats. The second stage of Kriyakāla.
  • प्रकोष्ठः (prakoṣṭhaḥ) : (1) Forearm. Antebrachium. (2) Distal third of the forearm. The portion of the arm between the elbow and the wrist.
  • प्रक्लिन्नः (praklinnaḥ) : Wet
  • प्रक्लेद (prakleda) : Wet
  • प्रक्वथनं (prakvathanaṁ) : Putrifiction of the skin
  • प्रक्षरण ओजः (prakṣaraṇa ojaḥ) : Diminished resistance
  • प्रक्षालन (prakṣālana) : To remove impurities by washing
  • प्रक्षिप्त (prakṣipta) : Inserted
  • प्रक्षीण मांस (prakṣīṇa māṁsa) : Muscular wasting
  • प्रक्षेप (prakṣepa) : Materials like powders, sweetening agents & liquids like oils etc. which are to be added in the cooked preparations
  • प्रगाढं रक्तं (pragāḍhaṁ raktaṁ) : Profuse bleeding
  • प्रग्रह (pragraha) : Restricted movement of the body
  • प्रचल पक्ष्म (pracala pakṣma) : Wavering of eyelashes
  • प्रचलायन (pracalāyana) : Shaking
  • प्रचलित भ्रू (pracalita bhrū) : Trembling of eyebrow
  • प्रचाल (pracāla) : Shaking, Movement
  • प्रचुरं (pracuraṁ) : Excessive
  • प्रचुरप्रवर्तनं अधोवायु (pracurapravartanaṁ adhovāyu) : Excessive passing of flatus
  • प्रच्छर्दनं (pracchardanaṁ) : Excessive vomiting
  • प्रच्छाय इच्छा (pracchāya icchā) : Fund of Shade
  • प्रच्यवनं रोम (pracyavanaṁ roma) : Falling of hair
  • प्रजननं (prajananaṁ) : Reproduction; Genitals. Reproductive organs
  • प्रजागर (prajāgara) : To remain awake at night, sleeplessness, Vigilance
  • प्रजास्थापन (prajāsthāpana) : Substances which helps in fetus fixation and promotes fertility;
  • प्रज्ञापराधः (prajñāparādhaḥ) : It’s made out of two words Prjna and Aparadha. Prajna refers to knowledge, intellect. Aparadha means offence, transgression, and fault. Volitional transgression; erroneous deeds done on account of the impairment of intellect, wisdom and memory.
  • प्रज्ञाबोधि (prajñābodhi) : Promotes memory-booster
  • प्रणाश (praṇāśa) : Loss
  • प्रततं (pratataṁ) : Continuous
  • प्रततिलोनं अधोवायु (pratatilonaṁ adhovāyu) : Retention of flatus
  • प्रतप्त (pratapta) : Heating over fire till red hot
  • प्रतिअमर्श नस्य (pratiamarśa nasya) : Nasal installation which is done daily and frequently is called as pratiamarśa nasya. It’s a type of Sneha Nasya in which two drops of medicated oil/ghee is installed in nostril. This type of nasal installation is done for all age groups.
  • प्रतिकर्म (pratikarma) : Measures for Prevention of diseases
  • प्रतिक्षेप दर्शनं (pratikṣepa darśanaṁ) : Impairement of vision
  • प्रतिज्ञा (pratijñā) : the statement that has to be proved; the 1st step of inference and re- establishment of truth
  • प्रतिज्ञाहानिः (pratijñāhāniḥ) : shift from the original stands
  • प्रतितन्त्रसिद्धान्तः (pratitantrasiddhāntaḥ) : The particular doctrine made by some school of thought or science and not accepted by other science
  • प्रतिपत्ति (pratipatti) : ability to take quick and proper decision as per time and need
  • प्रतिपत्ति हानि (pratipatti hāni) : Lack of interest.
  • प्रतिपुरण (pratipuraṇa) : Prepacking, It is procedure in which sucking of the poisoned blood is done by filling the mouth cavity with linen before sucking.
  • प्रतिबालाः (pratibālāḥ) : Eye lashes. A stiff hair on the margin of the eyelid.
  • प्रतिबोधनं कृच्छ्रेण (pratibodhanaṁ kṛcchreṇa) : Difficulty in opening eye
  • प्रतिलोम (pratiloma) : inverse direction
  • प्रतिविषं (prativiṣaṁ) : Agonis antidote, When the spread of poison becomes uncontrollable by mantra and tantra procedures and when the fifth phase of poison is over but the seventh phase is not over, prativișa (antitoxic substances) are to be made use of. This is the last resort in the treatment of poison and hence should be used only in extreme cases. Inanimate poison act upwards and animate poisons act downwards these opposing nature of actions of the said poisons are effectively made use of in prativișa therapy.
  • प्रतिश्याय (pratiśyāya) : Nasal discharge
  • प्रतिष्ठापना (pratiṣṭhāpanā) : giving a contrary meaning to a given proposition
  • प्रतिसारण (pratisāraṇa) : rubbing powders on skin, While doing the bloodletting at the site of the snake bite, if the blood is not coming out by itself, then it should be expelled out by application of fine or coarse powders of dry ginger, black round pepper, turmeric, salt etc.
  • प्रतिस्तब्ध (pratistabdha) : Stiffness
  • प्रतिस्तब्ध कण्ठ (pratistabdha kaṇṭha) : Obstruction in throat
  • प्रतिहत वाक् (pratihata vāk) : Restricted speech.
  • प्रतीघातसाअमर्थ्य (pratīghātasāamarthya) : Resistance ability;
  • प्रतुद (pratuda) : Birds which peck with beak on prey. Exp – parrot, maina, sparrow, pigeon etc.
  • प्रतोद (pratoda) : Needling pain
  • प्रत्यक्षं (pratyakṣaṁ) : the cognition arising at the instant of the conjugation of the soul, mind, senses, and object
  • प्रत्यनुयोगः (pratyanuyogaḥ) : Scriptural counter enquiry
  • प्रत्यय (pratyaya) : cause
  • प्रत्यात्मनियतः (pratyātmaniyataḥ) : behavioral attribute that is distinctive and peculiar to an individual
  • प्रत्याहारः (pratyāhāraḥ) : The process of withdrawing the senses from outside object, an element in the practice of Yoga
  • प्रत्युत्सारः (pratyutsāraḥ) : statements which deny a certain opinion and objects the other's views
  • प्रथित स्वप्न (prathita svapna) : Desired dreams; Fantasies
  • प्रदाह (pradāha) : Burning sensation
  • प्रदीप्त इव नासिका (pradīpta iva nāsikā) : feels as if glowing of nose
  • प्रदुष्टं रक्तं (praduṣṭaṁ raktaṁ) : Defective blood
  • प्रदूयन (pradūyana) : Parching
  • प्रदेशः (pradeśaḥ) : Partial or brief description of a topic but not fully elaborated there, for risk of going out of context in view of vast detail and referred to other places in the text of details.
  • प्रदेशिनी (pradeśinī) : Index finger. The forefinger.
  • प्रदोषः (pradoṣaḥ) : the first part of the night , up to three hours after sunset
  • प्रद्वेष (pradveṣa) : Aversion
  • प्रधान मर्म (pradhāna marma) : Head
  • प्रधावन (pradhāvana) : Fleeing
  • प्रध्मानं (pradhmānaṁ) : Distention
  • प्रध्यानतत्पर (pradhyānatatpara) : Thinking excessively
  • प्रध्वंसाभाव (pradhvaṁsābhāva) : The ideology which describes every substance does not exists after its destruction
  • प्रनष्ट चेत (pranaṣṭa ceta) : Confusion or absence of mind
  • प्रपतन (prapatana) : Falling of
  • प्रपश्येद्विहतेन्द्रियः (prapaśyedvihatendriyaḥ) : It is a symptom of gara vișa (artificial poisoning) in which the patient sees himself with distorted sensory organs in his dreams.
  • प्रपाक (prapāka) : Suppuration.
  • प्रपाण्डुरं मूत्रं (prapāṇḍuraṁ mūtraṁ) : Urine resembles the powder of conch
  • प्रपीडनं (prapīḍanaṁ) : compressing; substances that pharmacologically squeezes the wound through local contraction
  • प्रपीडा (prapīḍā) : Pain
  • प्रभा (prabhā) : Lustier, Shine, Radiance, Glim; caused due to substance with Agni mahābhūta predominance.
  • प्रभाव (prabhāva) : 1. Characteristic therapeutic effect of a substance; 2. A basis for nomenclature of plants
  • प्रभाहानि (prabhāhāni) : Diminished complexion
  • प्रभूत (prabhūta) : Excessive quantity.
  • प्रभेद (prabheda) : Cracks
  • प्रमा (pramā) : true knowledge
  • प्रमाण (pramāṇa) : Measurement of the body(anthropometry)- will be described by the measure of individual fingers, hands etc in terms of height, breadth& length respectively
  • प्रमाणं (pramāṇaṁ) : modes of examining and acquiring knowledge
  • प्रमाणजिज्ञासा बाह्वो (pramāṇajijñāsā bāhvo) : Measuring frequently his arms
  • प्रमाथि (pramāthi) : Substances that removes obstruction from the srotas and cleanse them;
  • प्रमीलक (pramīlaka) : Dullness
  • प्रमूढ संज्ञा (pramūḍha saṁjñā) : Loss of consciousness
  • प्रमूढता (pramūḍhatā) : Impairment of orientation
  • प्रमेय (prameya) : Objects and subjects of knowledge
  • प्रमोह (pramoha) : Impairment of orientation
  • प्रमोहकः (pramohakaḥ) : Syncope or clumsiness of the sense organs.
  • प्रम्थ्या (pramthyā) : A decoction prepared by using paste of drugs and used for appetizer & digestant
  • प्रयत्न (prayatna) : Ability to initiate
  • प्रयाकुल दर्शन (prayākula darśana) : Frightened look.
  • प्रयोगकार्य (prayogakārya) : Practical purposes
  • प्रयोजनं (prayojanaṁ) : Statements which specifies the main idea, chief purpose of a particular science or method; Objective for which the actions are initiated or for which various measured are adopted.
  • प्ररोदन (prarodana) : Crying
  • प्ररोह (praroha) : off shoots of a plant
  • प्रलम्ब चर्मकोश (pralamba carmakośa) : Drooping of the prepuce
  • प्रलय (pralaya) : Fainting.
  • प्रलाप (pralāpa) : Incoherent speech; Delirious speech
  • प्रलेपः (pralepaḥ) : Coating by mucus
  • प्रलेप कण्ठ (pralepa kaṇṭha) : Mucus coating in throat
  • प्रलेप मुखं (pralepa mukhaṁ) : Coating in mouth
  • प्रलेप हृदयं (pralepa hṛdayaṁ) : Feeling of coating in cardiac region
  • प्रवर सत्व (pravara satva) : One who are able to endure severe pain, who is not associated with fear, grief, greed, confusion.
  • प्रवात् सेवना (pravāt sevanā) : Restoring to soft(slow moving) breeze. It increases dryness and lightness. Contraindicated in Hemant ѓtu (early winter)
  • प्रवालदलनिचय प्रकाश (pravāladalanicaya prakāśa) : Color of coral red.
  • प्रवालाभ दृष्टिमण्डल (pravālābha dṛṣṭimaṇḍala) : Pearl colored pupil
  • प्रवाहणं (pravāhaṇaṁ) : Defecation with bearing and gripping pain.
  • प्रवाहिकावत् पुरीषप्रवर्तनं (pravāhikāvat purīṣapravartanaṁ) : Defecation with burning and gripping pain
  • प्रविकीर्णमात्रम् (pravikīrṇamātram) : With small spread.
  • प्रवितता (pravitatā) : Stretching pain in head.
  • प्रविभागः (pravibhāgaḥ) : Division
  • प्रविलम्बितगति (pravilambitagati) : Delayed waking.
  • प्रवृत्ति (pravṛtti) : Action which initiated by Karma (the result of past action) and is the root cause of all miseries.
  • प्रवृद्धं रक्तं (pravṛddhaṁ raktaṁ) : Profuse bleeding
  • प्रवेणी (praveṇī) : Woolen cloth.
  • प्रवेपन (pravepana) : Tremor
  • प्रशमन (praśamana) : palliative therapeutics;
  • प्रशमितरुजा (praśamitarujā) : Pacification of ailments
  • प्रशस्त आहार काल (praśasta āhāra kāla) : Best time for part taking food.
  • प्रशस्तवर्ण (praśastavarṇa) : Pleasant color
  • प्रशातनं (praśātanaṁ) : Decaying
  • प्रशातमः (praśātamaḥ) : Putrefaction
  • प्रशोथः (praśothaḥ) : Swelling
  • प्रशोष (praśoṣa) : Wasting, Dryness
  • प्रसक्तं (prasaktaṁ) : Continuous
  • प्रसक्तं सक्त भाषणं (prasaktaṁ sakta bhāṣaṇaṁ) : Indistinct and restricted voice
  • प्रसङ्गः (prasaṅgaḥ) : Repetition of statements when another occasion demands.
  • प्रसन्नं (prasannaṁ) : Clear
  • प्रसन्न मुखं (prasanna mukhaṁ) : Pleasant face.
  • प्रसन्ना (prasannā) : It is the clear supernatant portion/layer after settling of the fermented liquid
  • प्रसर (prasara) : Spreading of the aggravated Dośas from their own seats. Third stage of Kriyakāla.
  • प्रसहा (prasahā) : Animals which extend their neck and front part of body for food or animals and birds who take their food by snatching. Exp- Domestic cow, Donkey/ ass, camel, horse, hyena, jackal, wolf etc.
  • प्रसह्य कन्यां अपहर्तो (prasahya kanyāṁ apaharto) : Kidnapping of a girl or woman for sexual exploitation.
  • प्रसाद (prasāda) : Nutrient portion formed during various processes of biotransformation.
  • प्रसादः (prasādaḥ) : Beneficence
  • प्रसारण (prasāraṇa) : Extending, expanding, Stretching out
  • प्रसुप्तं (prasuptaṁ) : Numbness
  • प्रसून नाभि (prasūna nābhi) : Swelling in umbilicus
  • प्रसृति (prasṛti) : A unit of Measurement; Two palas combinly will make one prasrtha = 96g of metric units
  • प्रसेक (praseka) : Silalorrhhea, during the first impulse of poisoning, the patient suffers from excessive salivation due to vitiation of rasa.
  • प्रसेक (praseka) : Flowing froth, oozing, Emission, running or watering of the mouth or nose , vomiting , nausea
  • प्रसेक मुखं (praseka mukhaṁ) : Salivation
  • प्रस्तब्ध (prastabdha) : Stiffness of the body.
  • प्रस्तम्भ (prastambha) : Stiffness of the body
  • प्रस्पन्दनं (praspandanaṁ) : Throbbing sensation
  • प्रस्पन्दितहरत्वं बाहु (praspanditaharatvaṁ bāhu) : Loss of motor function of upper limb.
  • प्रस्फुरण (prasphuraṇa) : Throbbing sensation
  • प्रस्रवणं (prasravaṇaṁ) : Discharge
  • प्रस्राव नासिका (prasrāva nāsikā) : Nasal Discharge
  • प्रस्राविणी (prasrāviṇī) : Oozing, In bee sting, an eruption appears quickly which oozes blackish liquid.
  • प्रस्वाप (prasvāpa) : Numbness
  • प्रहर (prahara) : A measure of time equals 3 hours
  • प्रहरण (praharaṇa) : Harassment (trouble and annoy continually or repeatedly) towards others
  • प्रहर्षणं रोम (praharṣaṇaṁ roma) : Horripilation
  • प्रहसनं अस्थाने (prahasanaṁ asthāne) : Laughing at inappropriate occasion.
  • प्रहसितं सकृत् मुखं (prahasitaṁ sakṛt mukhaṁ) : Pain resembles pricking with arrows
  • प्रह्लाद (prahlāda) : Delight;
  • प्राकाम्यं (prākāmyaṁ) : The power of having an irresistible will, one of the supra normal psychic power derivable from the practice of Yoga
  • प्रागुत्पत्ति (prāgutpatti) : Mythological origin of poison which indicates first emerging of poisons.
  • प्राग्भक्त (prāgbhakta) : Just before meal- medicines consumed in this manner becomes quickly digested, does not harm the strength of the body, being enveloped by the food it does not come out of the mouth, hence medicine should be given before food for the aged person.
  • प्राग्भाव (prāgbhāva) : the ideology which describes that each and every substance is nonexistant before its production
  • प्राचुर्यं (prācuryaṁ) : Excess
  • प्राज्याणुदारी अस्थि (prājyāṇudārī asthi) : Multiple fractures with tiny bone pieces.
  • प्राण (prāṇa) : 1. Vitality. 2. Breath of life, 3. Spirit 4. Life
  • प्राण वायु (prāṇa vāyu) : One of the five subtypes of Vāta (Vāyu) that is seated in head. It performs the functions like controlling the intellect, heart, sensory and motor organs and mind. It also regulates the activities like respiration, spitting, sneezing, belching and swallowing.
  • प्राणक्षय (prāṇakṣaya) : Loss of physical strength or weakness.
  • प्राणघ्नं तद्विकासित्वात् (prāṇaghnaṁ tadvikāsitvāt) : Because of vikāsi attribute of poison, spreads all over the body, causes death.
  • प्राणापान (prāṇāpāna) : Respiration
  • प्राणोपताप (prāṇopatāpa) : Loss of mental strength.
  • प्राणोपरोध (prāṇoparodha) : Loss of mental strength.
  • प्राथितः (prāthitaḥ) : pictured from inner desires (Dream)
  • प्राप्तः प्रकृतिविकारह् (prāptaḥ prakṛtivikārah) : Abnormal behavior, the person who administers poison to someone else can be identified as he is having derangement of his normal behavior.
  • प्राय पुरीषं (prāya purīṣaṁ) : Excessive stool
  • प्रार्थना (prārthanā) : Desire
  • प्रास्रवण (prāsravaṇa) : Small falls- Arising from mountains, this water is light, carminative and good for heart.
  • प्रिय (priya) : Dear
  • प्रियता (priyatā) : Loveliness; allure
  • प्रीणन (prīṇana) : Satisfying; Nutrition; soothing, appeasing; Nourishing, the primary function of Rasa Dhātu.
  • प्रीति (prīti) : Desire; Love; Affection
  • प्रेत चेष्टा (preta ceṣṭā) : Ghost like activities, Unprecedented activities
  • प्रेतगन्ध (pretagandha) : Smell of dead body
  • प्रेतरूप (pretarūpa) : Appearance of dead body (faces hippocratia).
  • प्रेताकृति (pretākṛti) : Appearance of dead body (faces hippocration).
  • प्रेत्यः (pretyaḥ) : other births(other life)
  • प्रेरणं (preraṇaṁ) : impulsion
  • प्लीहा (plīhā) : Spleen
  • प्लुष्टं (pluṣṭaṁ) : Stage of a burn which is characterized by discoloring of its site and extreme burning and marked by absence of any vesicle or blister.
  • फणिन् (faṇin) : Snakes (cobra).
  • फरफरायणं कर्ण (pharapharāyaṇaṁ karṇa) : Sensation in the like moving in the insects
  • फल (phala) : 1. Fruit; 2. Therapeutic Result
  • फल वर्ग (phala varga) : Class of different fruits
  • फलक (phalaka) : Surfaces/ facets - a property of material
  • फलम् (falam) : fruits
  • फलिनी (phalinī) : Group of 19 plants whose fruits are indicated in Paṁchakarma.
  • फलोद्भिः इव मूत्रं (phalodbhiḥ iva mūtraṁ) : Micturition with splitting pain
  • फांट (phāṁṭa) : a filtrate obtained by steeping the soft & aromatic substances in boiled water in liquid doses form
  • फाणित (phāṇita) : Molasses is a semisolid condensed sugarcane preparation, traditionally used to prepare Arișta, Asava and other forms of alcoholic fermentation. Its heavy in nature,Sweet in taste, nutitive and non-aphrodisiac and aggravates Tri-Doṣa.
  • फेनं (phenaṁ) : Froth
  • फेनयुक्तं (phenayuktaṁ) : Frothy
  • फेनवत् (phenavat) : Frothy
  • फेनवमी (phenavamī) : Vomiting of frothy material.
  • फेनशान्ति (phenaśānti) : One of the classical test indicating the completion of medicated ghee preparation
  • फेनागमनं (phenāgamanaṁ) : Foaming at the mouth.
  • फेनानुगतं (phenānugataṁ) : Frothy
  • फेनिलं (phenilaṁ) : Frothy
  • फेनोद्गम (phenodgama) : One of the classical test indicating the completion of medicated oil preparation
  • बक्कस (bakkasa) : it is the sediment part of the fermentation process and Synonym of surabija-seed and is used for an initiation of the fermentation process
  • बद्धं (baddhaṁ) : Tying/ligating/fastening
  • बद्ध अधोवायु (baddha adhovāyu) : Suppressed
  • बद्धदर्शनं (baddhadarśanaṁ) : Blurred vision
  • बद्धमुष्टि (baddhamuṣṭi) : Closed fist
  • बद्धाबद्धं (baddhābaddhaṁ) : Suppressed or loose motion irregularly
  • बन्ध (bandha) : Suppressed
  • बन्ध (bandha) : one of the action attributed to jala mahabhuta
  • बन्धनाश आर्तव (bandhanāśa ārtava) : Loss of menstrual blood.
  • बन्धुजीवकनिभं (bandhujīvakanibhaṁ) : Bright red eye, like the flower of Pentapetes phoenicae
  • बन्धुजीवप्रतीकाशं (bandhujīvapratīkāśaṁ) : Bright red eye, like the flower of Pentapetes phoenicae
  • बल (bala) : Energy required to perform daily activities is Strength. – Individual strength has been classified in 3 types. Sahaja – Hereditary, Yuktija - Strength achieved from exercise, food etc. Kalaja – natural strength received during Visarga kala. As long as the patient has good strength he can resist the all sorts of the diseases easily. If this strength or immunity is decreased minor diseases can create serious symptoms.
  • बल प्रणाश (bala praṇāśa) : Loss of physical strength or weakness
  • बलक्षय (balakṣaya) : Loss of physical strength or weakness
  • बलनाश (balanāśa) : Loss of physical strength or weakness
  • बलपरिक्षय (balaparikṣaya) : Loss of physical strength or weakness
  • बलपरिहानि (balaparihāni) : Loss of physical strength or weakness
  • बलभ्रंश (balabhraṁśa) : Loss of physical strength or weakness
  • बलवत् पुरुषे देशेजन्मे (balavat puruṣe deśejanme) : Birth in a place which is endowed with energized persons. One among the strengthening factor which is concerned with the place. Individual taken birth in that place where there is a good vitality. That is birth in Jangala desha (arid place), will have good tolerance capacity.
  • बलवत्पुरुषे काल जन्मे (balavatpuruṣe kāla janme) : One among the strengthening factor which is concerned with the time. Individual taken birth in the time where there is a good vitality. That is birth in Visarga kala, will have good tolerance capacity.
  • बलविघात (balavighāta) : Loss of physical strength or weakness
  • बलविनाश (balavināśa) : Loss of physical strength or weakness
  • बलवृद्धिकर भाव (balavṛddhikara bhāva) : Factors which increase and maintain the strength of an individual it includes birth in a place having strong person, that in a time conducive for strength, favorable time, excellence of seed and soil, excellence of diet, body, suitability and psyche, natural mechanism, youth, physical exercise and cheerfulness.
  • बलसङ्क्षय (balasaṅkṣaya) : Loss of physical strength or weakness
  • बलह्रास (balahrāsa) : Loss of physical strength or weakness
  • बलादान (balādāna) : Loss of physical strength or weakness
  • बलापकर्षण (balāpakarṣaṇa) : Loss of physical strength or weakness
  • बलापहरण (balāpaharaṇa) : Loss of physical strength or weakness
  • बलाभाव (balābhāva) : Loss of physical strength or weakness
  • बलिः (baliḥ) : Sacrificial offering or propitiatory oblation.
  • बलिकर्म इच्छा (balikarma icchā) : Likes to do oblation
  • बलेपघात (balepaghāta) : Loss of physical strength or weakness
  • बलोप्तप्तिः (baloptaptiḥ) : Loss of physical strength or weakness
  • बल्य (balya) : strength, stamina & immunity promoter
  • बस्तगन्ध मूत्रं (bastagandha mūtraṁ) : Urine resembling the smell of goat.
  • बस्ताभगन्ध (bastābhagandha) : Resembling the smell of goat.
  • बस्ति (basti) : Bladder
  • बस्तिनिभ उदरः (bastinibha udaraḥ) : Abdomen resembles like a bladder filled with water
  • बहलं (bahalaṁ) : Thick
  • बहिर्जिह्वा (bahirjihvā) : Protrusion of tongue
  • बहिर्निर्गमनं गुद (bahirnirgamanaṁ guda) : Prolapsed Rectum
  • बहिःशीतं (bahiḥśītaṁ) : a process where material is cooled by removing heat source-External cooling
  • बहिश्चेतन (bahiścetana) : living beings having externally manifested consciousness like those of humans
  • बहु (bahu) : Much, many, frequent, abundant, numerous, great or considerable in quantity. An attribute of Vāta.
  • बहु निद्रा (bahu nidrā) : Excessive sleep
  • बहु प्रतान (bahu pratāna) : Multiple network
  • बहु प्रतान स्नाय (bahu pratāna snāya) : Clear manifestation of tendon network
  • बहुधा दर्शनं (bahudhā darśanaṁ) : Multiple visions
  • बहुनिद्रता (bahunidratā) : Excessive sleep.
  • बहुभुक् (bahubhuk) : intake of more quantity of food
  • बहुला (bahulā) : Excessive, thick
  • बहुवाक् (bahuvāk) : verbosity
  • बहुशः (bahuśaḥ) : Frequently
  • बह्वाशी (bahvāśī) : Intake of more quantity of food
  • बाधा (bādhā) : Pain
  • बाधिर्य (bādhirya) : Loss of hearing
  • बाल (bāla) : Childhood- it is determined from birth to 16 years, when dhatus are immature, sexual character are not manifested; the body is delicate with incomplete strength& dominance of kapha dhatu.
  • बाल इच्छा (bāla icchā) : Fond of Children
  • बाहुः (bāhuḥ) : Upper limb
  • बाहुकर्मक्षयः (bāhukarmakṣayaḥ) : Loss of motor function of upper limb.
  • बाहुचेष्टापहारी (bāhuceṣṭāpahārī) : loss of motor function of upper limb
  • बाहुरज्जुल तापाशैः कण्ठपीडनम् (bāhurajjula tāpāśaiḥ kaṇṭhapīḍanam) : strangulation (manual garroting) etc
  • बाहुल्यं (bāhulyaṁ) : Excess
  • बाह्य मल (bāhya mala) : Impurities seen on external part of the body. It’s a sign of poor personnel hygiene, which may end up in many ailments like itching, burning sensation etc.
  • बाह्यद्रुति (bāhyadruti) : It is a mercurial process where materials are Added after Melting the material outside separately.
  • बिन्दु (bindu) : A spot
  • बिन्दुभिः आचय (bindubhiḥ ācaya) : Multiple spots on skin.
  • बिन्दुशः मुत्रं (binduśaḥ mutraṁ) : Passing urine drop by drop.
  • बिन्दुशतैः चियतेचाङ्गैः (binduśataiḥ ciyatecāṅgaiḥ) : Petechial patches.
  • बिंबिसी (biṁbisī) : defecation with burning and gripping pain
  • बिलेशया (bileśayā) : Includes animals living in burrows. Exp- toad, Iguana, snake, porcupine.
  • बिल्व (bilva) : indicating measure Synonym of one pala=48 g of metric units
  • बीजक्षेत्रगुण संपत् (bījakṣetraguṇa saṁpat) : Excellence of seed (sperm and ovum) & soil (Womb) - it is the one of the strengthening factors of the body. Child grown to the parents having Excellency in sperm, ovum and womb will be endowed with good strength, vitality and immunity.
  • बीजावर्त (bījāvarta) : A stage of satvapatana in which flame attains color of melting material indicating the metal supposed to melt
  • बुद् बुद् तुल्यमांस (bud bud tulyamāṁsa) : Skin covered with bubble like flesh.
  • बुद्धि (buddhi) : The power of forming and retaining conceptions and general notions , intelligence , reason , intellect , discernment , judgment
  • बुद्धि उपघात (buddhi upaghāta) : Lack of intelligence
  • बुद्धि उपरोध (buddhi uparodha) : Lack of intelligence
  • बुद्धिक्षय (buddhikṣaya) : Lack of intelligence
  • बुद्धिनाश (buddhināśa) : Lass of intelligence
  • बुद्धिभ्रम (buddhibhrama) : Perverted intelligence
  • बुद्धिमोह (buddhimoha) : Perverted intelligence
  • बुद्धिविपर्यय (buddhiviparyaya) : Perverted intelligence
  • बुद्धिविभ्रम (buddhivibhrama) : Perverted intelligence
  • बुद्धिविभ्रंश (buddhivibhraṁśa) : intellectual aberration
  • बुभुक्षा (bubhukṣā) : Desire to take food.
  • बृंहण (bṛṁhaṇa) : All procedures and treatment which increase body weight and strength is called Brimhana. This therapy is indicated for emaciated, weak and debilitated and for those in convalescence from chronic illness like mal-absorption, tuberculosis, and anemia. Is reverse of reduction. This therapy consisting of rich diet, tonic herbs, rest and relaxing lifestyle. Food prepared with ghee, butter, seasame oil, milk, raw sugar and joggery.
  • बृंहणीय (bṛṁhaṇīya) : anabolic/promoters of tissue growth
  • बृहत् पञ्चमूल (bṛhat pañcamūla) : a combination of following five roots obtained from trees
  • बोधक कफ (bodhaka kapha) : One of the five subtypes of Kapha that helps in the perception of taste.
  • ब्रध्नः (bradhnaḥ) : Rectum
  • ब्रम्हचर्य (bramhacarya) : Avoidance of sexual act physically, mentally & verbally all ways under any circumstances. Control over genital organ, which leads to pleasant mind & helpful to attain knowledge about Bramha (supreme god)
  • ब्रम्हा मुहूर्त (bramhā muhūrta) : Brahmā means relating to Bramha or creator or supreme spirit or to sacred knowledge or study or divine or presided over by a Bramha. Muhūrta refers to partic, period of the day. Brahmā muhūrta includes time between 4th Ghatika and 2nd Ghatika before sunrise, or 48 minutes of auspicious period before sunrise. It’s the relevant time for thinking brahmā or to study.
  • ब्रह्मचर्य (brahmacarya) : A state of continence and chastity abstaining from sexual relations and experience
  • भक्ति (bhakti) : A natural inclination or fondness for something; Desire
  • भक्तिविभ्रमः (bhaktivibhramaḥ) : Perverted desire or there will not be desire on things which were desired previously.
  • भक्थ (Bhaktha) : Food or drinks consumed by the individual.
  • भक्षण (bhakṣaṇa) : Ingestion - oral administration
  • भक्ष्य (bhakṣya) : masticable; dietary substances to be masticated; e.g.
  • भग्नत्वं (bhagnatvaṁ) : Breaking pain
  • भग्नत्वं इव (bhagnatvaṁ iva) : Micturition with breaking pain
  • भङ्गः अङ्गः (bhaṅgaḥ aṅgaḥ) : Breaking pain in the body.
  • भङ्गः स्कन्धस्य (bhaṅgaḥ skandhasya) : Drooping of shoulders.
  • भङ्गनील (bhaṅganīla) : Bee like blue color
  • भङ्गुरम् (bhaṅguram) : Quality of material indicating Brittleness/ fragility
  • भञ्जन (bhañjana) : Breaking pain
  • भयः (bhayaḥ) : Fear
  • भर्जन (bharjana) : Frying/Roasting- one of the process applied in purification/refining of the material
  • भस्त्र (bhastra) : used for blowing purpose
  • भस्म (bhasma) : ash
  • भस्म (bhasma) : Ashes of metals/minerals obtained through incineration/calcinations process
  • भस्मनिभः (bhasmanibhaḥ) : Ash color.
  • भस्माभः (bhasmābhaḥ) : Ash color.
  • भस्मोदकप्रतीकाशं मूत्रं (bhasmodakapratīkāśaṁ mūtraṁ) : Urine resembles the washings of ash.
  • भा (bhā) : reflection of the skin color
  • भाजन (bhājana) : A unit of Measurement; Synonym of one adhak_ =3.073 g of metric units
  • भाजन (bhājana) : Vessel used for various purposes
  • भाजन (bhājana) : Vessels or utensils which are used for preparing food. Bhajana is one among the Samskara (modulation of food properties) - āhara vidhi veshesha ayatana. Properties of the food vary according to the utensils used for preparation as well as eating. E.g.
  • भानुपक (bhānupaka) : certain pharmaceutical products are to be prepared by exposing them to sun rays
  • भार (bhāra) : Indicating measure 40 tulas are equal to one bhar i.e. 96 kg (rounded to 1.0 quintals) of metric units.
  • भाराढय (bhārāḍhaya) : Heavy in weight – indicating the concentration of the material
  • भारिकं (bhārikaṁ) : Heaviness of the head.
  • भावः (bhāvaḥ) : state of existence
  • भावन (bhāvana) : Steeping - it’s a type of modulatory process of qualities of food & drugs. Steeping the food articles with any kind of decoction or juice will enhances the properties of the particular food and drug.
  • भावना (bhāvanā) : One of the process applied in purification/refining of the material
  • भाविकस्वप्न (bhāvikasvapna) : Dreams indicative of future happenings
  • भास्वर (bhāsvara) : Shining indicating the mineral property of reflecting of light by the surface -
  • भिद्यत इव (bhidyata iva) : Piercing pain, Breaking pain
  • भिन्दन इव (bhindana iva) : Breaking pain
  • भिन्न कांस्यपत्रता (bhinna kāṁsyapatratā) : Weak voice resembles the broken bell metal.
  • भिन्न कांस्यस्वरतुल्यघोषः (bhinna kāṁsyasvaratulyaghoṣaḥ) : Weak voice resembles the broken bell metal.
  • भिन्न कांस्योपम ध्वनि (bhinna kāṁsyopama dhvani) : Sound resembles the broken bell metal.
  • भिन्न विट्क (bhinna viṭka) : Loose motion
  • भिन्न स्वरः (bhinna svaraḥ) : Hoarseness of voice
  • भिन्नार्चि (bhinnārci) : When poisonous food is put into fire, the food burns in severed & disjointed flames.
  • भिषक् द्वेष (bhiṣak dveṣa) : Aversion to physician
  • भुक्तोपघात (bhuktopaghāta) : Loss of appetite
  • भुग्न (bhugna) : Curved
  • भुजः (bhujaḥ) : Upper limb
  • भुरि अन्नं (bhuri annaṁ) : Intake of more quantity of food
  • भुरिता (bhuritā) : Excessive
  • भू (bhū) : Earth
  • भूतः (bhūtaḥ) : Evil spirits or extrinsic micro-organism
  • भूत धात्रि (bhūta dhātri) : It is made up two words, Bhuta – living things, Dhatri- women giving nutrition to the baby by own breast milk. It is another name of Ratri swabhava prabhava Nidra, is a type of Nidra comes due to the effect of night. It’s a natural sleep. This type of sleep nourishes one’s own body similar breast milk nourishing the new born baby.
  • भूताग्नि (bhūtāgni) : Five types of Agni, those act after Jatharagni, but before Dhatvagni on the food and its metabolites. They are
  • भूतात्मा (bhūtātmā) : The self consisting of the elements, The soul of all being.
  • भूधर् यन्त्र (bhūdhar yantra) : An apparatus used for purification, digestion etc processes by submerging it under ground and applying heat from above
  • भूषण (bhūṣaṇa) : Ornaments
  • भृश (bhṛśa) : Excessive
  • भृशवेगी (bhṛśavegī) : Excess flow
  • भेकाभ (bhekābha) : Color of frog
  • भेद (bheda) : Splitting pain Breaking pain
  • भेद (bheda) : This is the last stage of Kriyakala in which the disease may become chronic or incurable.
  • भेदन (bhedana) : Breaking pain
  • भेदन (bhedana) : Breaking- reduction of the hard substances into small pieces.
  • भेदनीय (bhedanīya) : a group of purgatives
  • भेषज (bheṣaja) : medicine
  • भैरव (bhairava) : Bizarre look
  • भोजनशेषं (bhojanaśeṣaṁ) : Stomach contents
  • भोजनस्यावरोध् (bhojanasyāvarodh) : Stagnation of food in the gut.
  • भोज्योपरोध (bhojyoparodha) : Difficulty in deglutition.
  • भौम सर्प (bhauma sarpa) : Terrestrial snakes.
  • भ्रम (bhrama) : Giddiness, Dizziness or tremor.
  • भ्रमण (bhramaṇa) : Wandering
  • भ्रमण पाद (bhramaṇa pāda) : Unsteady foot
  • भ्रमन्ति इव दर्शनं (bhramanti iva darśanaṁ) : Objects look as revolving
  • भ्रंश (bhraṁśa) : Prolapse
  • भ्राजक पित्त (bhrājaka pitta) : One of the five subtypes of Pitta that causes Illumination or shining of the skin.
  • भ्राजिष्णु अक्षि (bhrājiṣṇu akṣi) : Dazzling appearance of the eye
  • भ्राजिष्णु दर्शनं (bhrājiṣṇu darśanaṁ) : Objects look as dazzling
  • भ्रान्त चेतः (bhrānta cetaḥ) : Perplexed mind
  • भ्रान्त दर्शनं (bhrānta darśanaṁ) : Perplexed sight
  • भ्रान्तंक्षि (bhrāntaṁakṣi) : Frantic eye
  • भ्रान्तप्रेक्षी (bhrāntaprekṣī) : Seeing things in faulty manner
  • भ्रामर (bhrāmara) : Variety of honey collected from Bhramara type of honey bee. Color of this honey will be of whitish.
  • भ्रूक्षेप (bhrūkṣepa) : Spasmodic movement of the eyebrow
  • भ्रूव्युदास (bhrūvyudāsa) : Spasmodic movement of the eyebrow.
  • मक्षिकाः (makṣikāḥ) : Flies with poisonous stings.
  • मक्षिका तुल्यं पुरीषं (makṣikā tulyaṁ purīṣaṁ) : Honey like stool
  • मक्षिका दर्शनं (makṣikā darśanaṁ) : Honey bee like objects appear before eyes
  • मक्षिकाक्रान्तं पुरीषं (makṣikākrāntaṁ purīṣaṁ) : Stool attracted by bees.
  • मक्षिकाभं (makṣikābhaṁ) : Color like that of Honey
  • मज्जनं जले (majjanaṁ jale) : Sinks in water
  • मज्जनम् (majjanam) : Steeping- keeping the material immersed in a specified liquid
  • मज्जनि मज्जनं अस्थि (majjani majjanaṁ asthi) : Bone merges in marrow in the fracture
  • मज्जा (majjā) : Marrow
  • मज्जा धातु (majjā dhātu) : Sixth of the seven basic Dhātus, whose function is to fill the bony cavities. It is predominant of Jala Mahābhūta.
  • मज्जा प्रकाशं (majjā prakāśaṁ) : Resembles bone marrow in color and appearance
  • मज्जा रूपं (majjā rūpaṁ) : Resembles bone marrow in color and appearance
  • मज्जागन्धं (majjāgandhaṁ) : Smell of bone marrow
  • मज्जानं (majjānaṁ) : Resembles bone marrow in color and appearance
  • मज्जाभं (majjābhaṁ) : Resembles bone marrow in color and appearance
  • मज्जामिश्रं (majjāmiśraṁ) : Mixed with bone marrow
  • मज्जोपसंसृष्टं (majjopasaṁsṛṣṭaṁ) : Mixed with bone marrow
  • मञ्जिष्ठ उदकोपमं (mañjiṣṭha udakopamaṁ) : Resembles the juice of Maṁjișṭha i.e. dark red
  • मञ्जिष्ठ वस्त्र (mañjiṣṭha vastra) : Cloth is painted with MANJISTHA KWATHA. Best indicated in hemanta ritu& śiśira ritu& during cloudy time.
  • मञ्जिष्ठ सङ्काशं (mañjiṣṭha saṅkāśaṁ) : Resembles the juice of Maṁjișṭha i.e. dark red
  • मञ्जिष्ठ सलिलसङ्काशं (mañjiṣṭha salilasaṅkāśaṁ) : Resembles the juice of Maṁjișṭha i.e. dark red
  • मञ्जिष्ठाभं (mañjiṣṭhābhaṁ) : Resembles the juice of Maṁjișṭha i.e. dark red
  • मणिबन्धः (maṇibandhaḥ) : Wrist
  • मण्ड (maṇḍa) : It’s a method of rice preparation. To prepare this 1 part rice and 14 part water is added and cooked. Liquid portion of that preparation is maṇḍa (rice gruel).It facilitates evacuation of flatus, relives thirst, weakness, improves digestion, softens the metabolic pathways.
  • मण्डल (maṇḍala) : Circular patch, Round shaped
  • मण्डल दर्शनं (maṇḍala darśanaṁ) : Circular objects appear before eyes.
  • मण्डल दृष्टिमण्डल (maṇḍala dṛṣṭimaṇḍala) : Circular lesion in pupil
  • मण्डूक (maṇḍūka) : Frog.
  • मत्कुणगन्ध (matkuṇagandha) : Bug like smell on body
  • मत्रवत् अस्हन् (matravat ashan) : Quantity of food which does not cause any disturbance in the body is considered mātrāvata āhāra
  • मत्स्य (matsya) : Fish
  • मत्स्य इच्छा (matsya icchā) : Fond of Fish
  • मत्स्यगन्ध (matsyagandha) : Smell of fish
  • मत्स्यशकलसन्निभं (matsyaśakalasannibhaṁ) : Resembles the scale of fish.
  • मंथनं (maṁthanaṁ) : Churning pain
  • मथनं अरण्येव (mathanaṁ araṇyeva) : Pain as being churned with Araṇī (Fire producing stick)
  • मद (mada) : Intoxication
  • मदः (madaḥ) : The state of being emotionally aroused and worked up
  • मदकारी (madakārī) : Substances which intoxicates & vitiates intellect; e.g. wine
  • मदनयोहतम् (madanayohatam) : One with clothes and limbs thrown about, with excessive vomiting and motions, he should hold as killed by a stupefying mixture.(a combination containing randia spinosa)
  • मद्य (madya) : The liquid doses form containing alcohols obtained by fermentation process
  • मद्य इच्छा (madya icchā) : Fond of Alcohol
  • मधित (madhita) : Is prepared by churning the curd and removing butter, without adding water. Alleviates Kapha and Pitta.
  • मधु इच्छा (madhu icchā) : Fond of Honey
  • मधु इव मूत्रं (madhu iva mūtraṁ) : Urine resembles honey in color and appearance
  • मधु वर्ग (madhu varga) : Class of different sources of Honey
  • मधुक्रोडा (madhukroḍā) : Prepared with flour mixed up with honey and solidified by frying.
  • मधुर (madhura) : Sweet; one among six rasa.
  • मधुर (madhura) : Sweet, something that is sweet to taste
  • मधुर त्रय (madhura traya) : Class of following 3 substances having Madhura Rasa viz. Sharkara, Madhu & Ghrita.
  • मधुर त्रिफला (madhura triphalā) : Class of following three fruits having madhura rasa; viz. Gaṁbhārī (Gmelina arborea), khajūr(Phoenix sylvestris), Draksha(Vitis vinifera).
  • मधुर रसता (madhura rasatā) : Sweet taste
  • मधुर स्कन्ध (madhura skandha) : Class of substances having actions attributed to Madhura Rasa.
  • मधुरभक्षण द्वेष (madhurabhakṣaṇa dveṣa) : Aversion to sweet food
  • मधुरास्यता (madhurāsyatā) : Sweet taste
  • मधुशुक्त (madhuśukta) : The fermented liquid using the honey on attaining acidity
  • मधुसमं (madhusamaṁ) : Urine resembles honey in color and appearance
  • मधूच्छिष्ट वस्त्र (madhūcchiṣṭa vastra) : Clothes anarnked with wax (bee). Decreases vata Doṣa. Gives strength, improves appetite & pitta Doṣa.
  • मध्य वीर्य (madhya vīrya) : Moderate Potency;
  • मध्यभङ्ग अस्थि (madhyabhaṅga asthi) : Fracture in the middle of the bone
  • मध्यम कोष्ठ (madhyama koṣṭha) : A physiological type of Koṣṭha produced because of the dominance of either Kapha, or due to the balanced state of all the three Doṣas. The individual with this type of Koṣṭha, passes normal bowels and has normal digestive ability.
  • मध्यम पन्चमूल (madhyama pancamūla) : Combination of following five plants; Bala(Sida cordifolia), Punarnava(Boerhāvia diffusa), Eranda(Ricinus communis), Mudagparni(Phaseolus trilobus), Mashparni(Teramnus labialis).
  • मध्यम सत्व (madhyama satva) : Medium psyche- sustains them at the instance of other or entirely by others. These persons are able to with stand grief, fear, anger, confusion and conceit to some extent.
  • मध्यमपाक (madhyamapāka) : Completing the process in optimal stage
  • मध्यमवीर्य लूता (madhyamavīrya lūtā) : Moderately venomous spiders with fatal period between 7 to 15 days.
  • मध्यम् वय (madhyam vaya) : Middle age- from 16- 60 years .It is characterized by strength virility, quality of all dhātus having reached the normal limits with proper physical & mental strength, without degeneration in qualities of dhātus with predominance of pitta dhātu.
  • मध्याह्नः (madhyāhnaḥ) : Midday
  • मध्येभक्त (madhyebhakta) : Medicine consumed in between the meal cure diseases bestows strength and alleviates diseases of head and neck
  • मन (mana) : Weights and measures /metrology
  • मनस् (manas) : The mind, the internal organ which link among soul, sensory and motor organs
  • मनस्कर (manaskara) : Conducive to mind
  • मनो अवसाद (mano avasāda) : Loss of mental strength.
  • मनोदैन्य (manodainya) : wretchedness, Pathetic
  • मनोनाश (manonāśa) : Confusion or absence of mind
  • मनोनुगतं (manonugataṁ) : Reveals secrets
  • मनोन्मत्तविक्षोभण (manonmattavikṣobhaṇa) : Perplexed mind
  • मनोपघात (manopaghāta) : Confusion or absence of mind
  • मनोपहार (manopahāra) : Disturbed mind
  • मनोसम्भ्रम (manosambhrama) : Perplexed mind
  • मन्त्र (mantra) : Mantra is a word or the combination of the words, which if recited in a prescribed manner, the person is able to reach the god or can possess the immortal power to heal, which is considered to be the best and most effective amongst all the types of the treatment of poisoning.
  • मन्थ (mantha) : The liquid obtained by churning of any food substance after addition of 14 times of water.
  • मन्थन (manthana) : The Process of churning
  • मन्द (manda) : a gruel of rice by adding 14 times of water without rice particles
  • मन्द (manda) : Dull/sluggish; One of the 20 gurvadi gunās. Caused due activated pṛthvī & jala mahābhuta; denotes physiological & pharmacological slowing down of processes; instrumental for palliative therapy; pacifies pitta, increases kapha.
  • मन्द इन्द्रिय (manda indriya) : Weakness of sensory faculty
  • मन्दनादम् (mandanādam) : Dull sound
  • मन्दबल (mandabala) : Diminished strength
  • मन्दबुद्धि (mandabuddhi) : Lack of intelligence
  • मन्दरुजा (mandarujā) : Slight pain
  • मन्दवह्नि (mandavahni) : Mild heat/fire
  • मन्दवाक् (mandavāk) : less talking
  • मन्दवीर्यत्वम् (mandavīryatvam) : At the end of rainy season, the effect of poison becomes milder i.e. it becomes less potent and sluggish in action.
  • मन्दाग्नि (mandāgni) : The state in which the action of Agni is considerably depressed due to dominant influence of Kapha.
  • मन्दाहारो (mandāhāro) : It is a symptom produced in third impulse of animal poisoning which means poisoned animal stops eating food.
  • मन्दोत्साह (mandotsāha) : Lack of enthusiasm
  • मन्या (manyā) : Sides of the neck
  • मयूरकण्ठप्रतिमो (mayūrakaṇṭhapratimo) : When poisonous food is put into fire, color of the flame changes vividly like peacock’s throat.
  • मयूरकण्ठसदृश (mayūrakaṇṭhasadṛśa) : Resembles the color of the throat of peacock
  • मयूरचन्द्रिकाछाय (mayūracandrikāchāya) : Resembling the shade of peacock’s feather
  • मरकतः (marakataḥ) : Emerald.
  • मरकतप्रभ (marakataprabha) : Resembles like emerald grass like green in color
  • मरीचि दर्शनं (marīci darśanaṁ) : Mirage appear once before eyes
  • मर्कट (markaṭa) : Monkey.
  • मर्दः (mardaḥ) : Pressing pain
  • मर्दन (mardana) : Severe pressing of body from feet to waist.
  • मर्दनः (mardanaḥ) : Frequent rubbing
  • मल (mala) : The waste products of the body formed during various stages of digestion and metabolism. Mala is one of the fundamental constituent of the human body along with Doṣa and Dhātu. They are of two classes
  • मलच्छवि (malacchavi) : Dirty appearance
  • मलज (malaja) : Parasites growing in external excreta
  • मलिन वस्त्र (malina vastra) : Wearing of these clothes is considered inauspicious & causes itching & other skin disorders.
  • मलीमस (malīmasa) : Dirty appearance
  • मलोत्पत्ति कण्ठे (malotpatti kaṇṭhe) : Mucus coating in throat
  • मशक दर्शनं (maśaka darśanaṁ) : Flies appearing before eyes
  • मशकाः (maśakāḥ) : Mosquitoes.
  • मशी (maśī) : the materials are subjected to heat in a closed vessel to obtain black form of ash
  • मश्रृणम् (maśrṛṇam) : Smooth in touch
  • मसितुल्यं (masitulyaṁ) : Resembles the color of ink
  • मसिवर्णं (masivarṇaṁ) : Color of ink
  • मस्तकः (mastakaḥ) : Head; Forehead
  • मस्तिष्क (mastiṣka) : Head; Brain
  • मस्तुलुङ्गतुल्यं (mastuluṅgatulyaṁ) : Resembles in color and appearance of the brain matter
  • मस्तुलुङ्गाभं (mastuluṅgābhaṁ) : Resembles in color and appearance of the brain matter
  • मस्तुलुङ्गोपमं (mastuluṅgopamaṁ) : Resembles in color and appearance of the brain matter
  • महत् (mahat) : Severe, enlargement
  • महत् (mahat) : Large/gigantic
  • महाकषाय (mahākaṣāya) : Group of ten substances having similar pharmacological effect; described by Caraka; 50 in number
  • महाखुड्डाक (mahākhuḍḍāka) : major, big one, in details
  • महान (mahāna) : the second evaluated factor in the process of evolution which stands for Buddhi, intellect and also for big
  • महानस (mahānasa) : Kitchen.
  • महानिद्रा (mahānidrā) : Excessive sleep
  • महापञ्च विष (mahāpañca viṣa) : Combination of following five poisonous drugs; Musta(Cyperus rotundus), Vatsnābh(Aconitum ferox).
  • महाभूत (mahābhūta) : Great Elements; the five proto-elements ākāśa, Vāyu, Teja, Jala and Pṛthvi which are the basic constituents of all substances
  • महामृग (mahāmṛga) : Among the animals which graze around in search of food, the larger ones are categorized as Mahamruga. Exp- pig, Buffalo, Elephant, Jungle cow.
  • महावेग कास (mahāvega kāsa) : Cough with severe bout
  • महाशन (mahāśana) : Intake of more quantity of food
  • महास्नेह (mahāsneha) : Class of four unctuous substance; Ghee, Oil, Fat and Marrow.
  • महास्रोतः (mahāsrotaḥ) : Rectum
  • महास्वन कास (mahāsvana kāsa) : Cough with loud sound
  • माक्षिक (mākṣika) : Variety of honey which is collected from the reddish variety of honey bee. It is considered as the best among other varieties of honey. Color of this honey will be similar to seasam oil.
  • मात्र विरुद्ध (mātra viruddha) : It’s a type of incompatibility (Viruddha) concerned with quantity, eg.Intake of honey and ghee in equal quantity will comes under this category.
  • मात्रवत् अश्नियात (mātravat aśniyāta) : Food should be taken always in proper quantity, it get digested without any disturbance.
  • मात्रा (mātrā) : a specific measurement, quantity or dose
  • मात्रावत आहार (mātrāvata āhāra) : Quantity of food which does not cause any disturbance in the body is considered mātrāvata āhāra
  • मात्राहीन (mātrāhīna) : Less quantity of food / drug- for those who have weak digestive fire & who are sick, giving them less quantity of food/ drug is ideal.
  • मात्सर्य (mātsarya) : Jealousy
  • मात्सर्यः (mātsaryaḥ) : feeling of grudge or Enviousness
  • मानः (mānaḥ) : Respect, honor, regard, respectful consideration
  • मानसिक भाव (mānasika bhāva) : thoughts or factor, attribute related to mānas
  • मानिका (mānikā) : A unit of Measurement; Two kuḍavas will make one manika=384 g of metric units
  • मानुषी (mānuṣī) : One of the four categories of medicines described in Atharva veda.
  • मारण (māraṇa) : A process by which the metals/minerals are Reduced into ashes
  • मार्ग रोध (mārga rodha) : Obstruction of passage
  • मार्गात् मार्गं रक्तं चरेत् (mārgāt mārgaṁ raktaṁ caret) : Bleeding changes from one channel to other.
  • मार्गान् विवृणोति (mārgān vivṛṇoti) : That which removes obstruction from the srotas
  • मार्गावरोध (mārgāvarodha) : Obstruction of passage.
  • मार्गै अधोवायु (mārgai adhovāyu) : Passing Flatus through ulcer
  • मार्गै पुरीषप्रवर्तनं (mārgai purīṣapravartanaṁ) : Passing stool through ulcer
  • मार्गै मूत्रं (mārgai mūtraṁ) : Passing Urine through ulcer
  • मार्गै शुक्रं (mārgai śukraṁ) : Passing semen through ulcer
  • मार्जन (mārjana) : Cleaning/sweeping- it is method of purification (external) which is used to clean the vitiated land; it takes the physical impurities out.
  • मार्दव (mārdava) : Softening; caused due to Jala mahābhūta predominance.
  • माला इच्छा (mālā icchā) : Fond of Garlands.
  • माल्य इच्छा (mālya icchā) : Fond of Garlands
  • माल्य द्वेष (mālya dveṣa) : Aversion of Garlands
  • माल्यगन्ध (mālyagandha) : Smell of Garlands
  • माषा (māṣā) : A unit of Measurement; 5/7/10 abrus seeds are equal to one masha kidney bean= 1 g of metric units
  • मांस इच्छा (māṁsa icchā) : Fond of Meat
  • मांस धातु (māṁsa dhātu) : Flesh. Third Dhātu among seven Dhātus, whose function is to provide covering over the skeleton. It is dominant of Pṛthvi Mahābhūta.
  • मांस वर्ग (māṁsa varga) : Class of flesh sourced different animals.
  • मांसं विलिखति (māṁsaṁ vilikhati) : scraps muscle tissues
  • मांसकील (māṁsakīla) : Fleshy growth
  • मांसक्षय (māṁsakṣaya) : Muscular wasting
  • मांसगन्धि (māṁsagandhi) : Smell of flesh
  • मांसचय (māṁsacaya) : Fleshy growth
  • मांसतोयप्रख्यं (māṁsatoyaprakhyaṁ) : Resembles the color and appearance of the washings of meat.
  • मांसदरणं (māṁsadaraṇaṁ) : Splitting of flesh.
  • मांसदुष्टि (māṁsaduṣṭi) : Decaying of flesh
  • मांसधावन (māṁsadhāvana) : Resembles the color and appearance of the washings of meat.
  • मांसधावन तुल्यं (māṁsadhāvana tulyaṁ) : Resembles the color and appearance of the washings of meat
  • मांसधावन प्रकाशं (māṁsadhāvana prakāśaṁ) : Resembles the color and appearance of the washings of meat.
  • मांसधावनवत् (māṁsadhāvanavat) : Resembles the color and appearance of the washings of meat.
  • मांसपिण्ड (māṁsapiṇḍa) : Fleshy mass.
  • मांसपिण्डोपम (māṁsapiṇḍopama) : Resembles fleshy mass
  • मांसपेशीप्रभं (māṁsapeśīprabhaṁ) : Color of muscles
  • मांसप्रक्षालनाभं (māṁsaprakṣālanābhaṁ) : Resembles the color and appearance of the washings of meat.
  • मांसप्ररोह (māṁsapraroha) : Polypus
  • मांसरस (māṁsarasa) : soup prepared with meat by adding 8 times of water & reducing it to 1/4th and seasoned with 3 pungent, ghee & jiggery
  • मांसवृद्धि (māṁsavṛddhi) : Fleshy mass.
  • मांसशात जिह्वा (māṁsaśāta jihvā) : Decaying of tongue
  • मांसशोणितगन्ध (māṁsaśoṇitagandha) : Smell of flesh and blood
  • मांससरम्भं (māṁsasarambhaṁ) : Fleshy mass.
  • मांसाङ्कुर (māṁsāṅkura) : Sprout like growth
  • मांसानामवशातनं (māṁsānāmavaśātanaṁ) : Sloughing of the flesh produced by the bite of the Maṁḍali (vipers) snake.
  • मांसाभिवृद्धि (māṁsābhivṛddhi) : Fleshy mass
  • मासिक प्राणहर योग (māsika prāṇahara yoga) : Harmful preparation made up of slow acting poisonous substances which prove to be fatal in a period of 1 month.
  • मांसोत्सन्ना (māṁsotsannā) : Fleshy mass.
  • मांसोदकच्छ्राय (māṁsodakacchrāya) : Fleshy mass
  • मांसोदकसन्निकाशं (māṁsodakasannikāśaṁ) : Resembles the color and appearance of the washings of meat
  • मांसोदकाभं (māṁsodakābhaṁ) : Resembles the color and appearance of the washings of meat
  • मांसोदकोपमं (māṁsodakopamaṁ) : Resembles the color and appearance of the washings of meat
  • मांसोद्गम (māṁsodgama) : Sprout like growth
  • मांसोन्नाह (māṁsonnāha) : Fleshy mass
  • मांसोपचय (māṁsopacaya) : Fleshy mass
  • मित्रपञ्चक (mitrapañcaka) : A group of five drugs used to test the bhasmas- Fusion mixture
  • मिथ्यायोग (mithyāyoga) : Unusually or contrarily interaction of sense organs with their respective objects in accordance with time
  • मिन्मिन्य (minminya) : Nasal voice.
  • मीनधावनतोयगन्धः (mīnadhāvanatoyagandhaḥ) : Smell of washing of fish
  • मीलनं अक्षि (mīlanaṁ akṣi) : Closing of the eye or nyctation
  • मुक्त त्वक् (mukta tvak) : Snake which has recently molted.
  • मुक्तनालं गुद (muktanālaṁ guda) : Prolapsed rectum
  • मुक्तमांसता (muktamāṁsatā) : Muscular wasting
  • मुक्त्¡ सन्धि (mukt¡ sandhi) : Looseness of joints
  • मुक्त्वा कीटविषं तद्धि शीतेनाभिप्रवर्धते (muktvā kīṭaviṣaṁ taddhi śītenābhipravardhate) : As a rule poisons are treated with remedies which have cold property. kīta vișa is an exceptions as it increases with use of cold . तद्धध शीतेनामबप्रिधशते
  • मुखं (mukhaṁ) : Mouth, Face, Opening
  • मुखगे त्वोष्ठचिमिचिमा (mukhage tvoṣṭhacimicimā) : When poisonous food goes into the mouth, there is prickling sensation in the lips.
  • मुखपिच्छिलत्वं (mukhapicchilatvaṁ) : Mucoid coating in the mouth
  • मुखवाद्य इच्छा (mukhavādya icchā) : fond of musical instruments played by mouth
  • मुखसन्दश (mukhasandaśa) : suckers
  • मुखात् रक्तं (mukhāt raktaṁ) : Bleeding from mouth
  • मुञ्चति (muñcati) : To propel
  • मुद्रा (mudrā) : Sealing all sides using specified materials
  • मुन्चति (muncati) : Releases
  • मुषित दर्शनं (muṣita darśanaṁ) : Blurred vision
  • मुष्टिनिपीडनं (muṣṭinipīḍanaṁ) : Closed fist
  • मुहु मुहु (muhu muhu) : Frequently
  • मुहुःबद्धंमुहुः द्रवं पुरीषप्रवर्त (muhuḥbaddhaṁmuhuḥ dravaṁ purīṣapravarta) : Alternate Constipation and loose motions frequently
  • मुहुःबद्धंमुहुःशिथिलं पुरीषप्रवर्त (muhuḥbaddhaṁmuhuḥśithilaṁ purīṣapravarta) : Alternate Constipation and loose motions frequently
  • मुहुर्मुह (muhurmuha) : Administration of medicine again and again, either with the food or with out food. This method should be adopted in cases of repeated bouts of dyspneo, cough, hiccup and vomiting.
  • मुहुर्मुहुः शिरोन्यासः (muhurmuhuḥ śironyāsaḥ) : The symptom where repeated jerks of the head (frequent dropping of the head) are seen if the quadruped is bitten by a poisonous animal.
  • मूअर्तद्रव्याणि (mūartadravyāṇi) : embodied material having physical form
  • मूकत्वं (mūkatvaṁ) : Dumbness
  • मूकमूषा (mūkamūṣā) : A kind of crucible
  • मूढ उच्छास (mūḍha ucchāsa) : Restricted expiration
  • मूढता अधोवायु (mūḍhatā adhovāyu) : Suppression of flatus
  • मूढत्व (mūḍhatva) : Loss of knowledge; Foolishness
  • मूढसंज्ञता (mūḍhasaṁjñatā) : Loss of consciousness
  • मूत्र (mūtra) : One of the liquid form of Āhāra-mala. Urine. Function of Mūtra is to carry away Kleda (watery waste) from the body.
  • मूत्र प्रकाशम् (mūtra prakāśam) : Smell of urine
  • मूत्र वर्ग (mūtra varga) : Class of urine sourced from different animals.
  • मूत्रगन्धि (mūtragandhi) : Smell of Urine
  • मूत्रतुल्यगन्ध (mūtratulyagandha) : Smell of Urine
  • मूत्रदशक (mūtradaśaka) : Class of urine sourced from ten animals; sheep, Buffalo, Elephant, Camel, Goat, Horse, Donkey, Men, Women.
  • मूत्रपञ्चक (mūtrapañcaka) : Class of urine sourced from following five animals; Cow, Goat, Sheep, Donkey, Buffalo.
  • मूत्रमार्गेण रक्तं (mūtramārgeṇa raktaṁ) : Bleeding through urinary tract
  • मूत्रविरजनीय (mūtravirajanīya) : Urinary pigment restorers; substances used to impart normal color to the urine.
  • मूत्रविरेचनीय (mūtravirecanīya) : Diuretics; substances used to increase volume of urine.
  • मूत्रसंग्रहणीय (mūtrasaṁgrahaṇīya) : Ischuretics; substances used to reduce volume of urine.
  • मूत्रस्रोतोरोध (mūtrasrotorodha) : Obstruction of urinary passage
  • मूत्राष्टक (mūtrāṣṭaka) : Class of urine sourced from following Eight animals; Cow, sheep, Buffalo, Elephant, Camel, Horse, Donkey, Goat.
  • मूर्च्छा (mūrcchā) : Partial loss of consciousness; Fainting; Unconsciousness
  • मूर्च्छाय (mūrcchāya) : Fainting
  • मूर्च्छित (mūrcchita) : 1. One of the processes of mercury in which natural impurities present in the mercury is to be removed. 2. property of mercury in curing diseases
  • मूर्धा (mūrdhā) : Head
  • मूल (mūla) : Root
  • मूल द्रव्य (mūla dravya) : Causative substances that are said to be the cause of manifestation of all other substances; Synonym of Karana Dravya.
  • मूलजानि स्थिराणि च (mūlajāni sthirāṇi ca) : It is a group of poisons of immobile origin in which poison is especially present in its roots.
  • मूलम् (mūlam) : root
  • मूलिनि (mūlini) : A group of 16 plants whose roots are used indicated for Paṁchakarma therapy.
  • मूषा (mūṣā) : Used in the preparation of Bhasma, extraction etc.
  • मूषोदर (mūṣodara) : Inside the crucible- charged crucible
  • मृउत्पात्र (mṛutpātra) : an earthen pot used for processing & storing the material
  • मृउदु कोष्ठ (mṛudu koṣṭha) : A physiological type of Koṣṭha produced because of the dominance of Pitta. The individual with this type of Koṣṭha passes soft bowels and has good digestive ability.
  • मृगा (mṛgā) : Animal which grazes around in search of food.
  • मृजावर्जन (mṛjāvarjana) : Avoiding cleanliness of the body
  • मृत (mṛta) : Killed/ complete reduction of material / incinerated bhasma of metals & minerals
  • मृतसञ्जीवम् (mṛtasañjīvam) : Mṛta saṁjīvan is an ancient classical therapy through which the life of even an almost dead person can be regained. This therapy can be used to nullify the toxic effects of almost all the types of toxins.
  • मृत् इच्छा (mṛt icchā) : Fond of Mud
  • मृत्स्न (mṛtsna) : Soft, Sticky
  • मृदितै इव (mṛditai iva) : Pressing type of pain
  • मृदित्वं इव (mṛditvaṁ iva) : Pressing pain
  • मृदु (mṛdu) : Softness/mildness; One of the 20 gurvadi gunas. Caused due activated akash & jala; denotes physiological & pharmacological softness & mildness; causes relaxation; relieves burning sensation.
  • मृदु वीर्य (mṛdu vīrya) : Mild Potency
  • मृदुपाक (mṛdupāka) : Diminished digestive power
  • मृदुपाक (mṛdupāka) : Completion of the Process in early than the optimal stage
  • मृदुस्पर्श (mṛdusparśa) : Soft touch
  • मृद्यमान् इव (mṛdyamān iva) : Pressing type of pain
  • मेचकाभ (mecakābha) : Color of oily back or deep black color.
  • मेचकासन्निभं (mecakāsannibhaṁ) : Deep black color
  • मेढ्र (meḍhra) : Phallus or male genital organ, Penis, The male organ of copulation and of urination.
  • मेढ्रात् रक्तं (meḍhrāt raktaṁ) : Bleeding from penis
  • मेद धातु (meda dhātu) : The fourth Dhātu among seven Dhātus of the body, whose function is to provide Snehana. It is dominant of Jala and Pṛthvī Mahābhūtas. Designative of adipose tissue and other lipids in the body.
  • मेदःकल्पं रक्तं (medaḥkalpaṁ raktaṁ) : Blood with the color of fat
  • मेदुर इच्छा (medura icchā) : Desire to take fatty items
  • मेदोदक सन्निभं (medodaka sannibhaṁ) : Resembles the color of washings of fat
  • मेदोदकोपमं (medodakopamaṁ) : Resembles the color of washings of fat
  • मेद्य इच्छा (medya icchā) : Desire to take fatty items
  • मेधा (medhā) : that component of mental faculty which is responsible for grasping, understanding and retaining power
  • मेध्य (medhya) : the substance which promote intelligence
  • मैथुन असहत्व (maithuna asahatva) : Intolerance to intercourse
  • मैरेयक (maireyaka) : The finished product obtained by allowing for further fermentation/maturation after mixing the āsav and surā in equal proportions
  • मोक्ष (mokṣa) : Salvation
  • मोक्ष पुरीषम् (mokṣa purīṣam) : Loose motion
  • मोक्ष हनू (mokṣa hanū) : Dislocation of Jaw
  • मोदक (modaka) : A synonym of vaṭi with variation in the size a quantum of solid dose form – little bigger than the vaṭi
  • मोह (moha) : Disorientation, Because of the sharpness property of poison, it overwhelms the mind (produces disorientations) and tends to disintegrate the marmas (vital points).
  • मोह (moha) : Unconsciousness, during the first impulse, because of vitiation of rasa the patient suffers from unconsciousness.
  • मोह (moha) : Loss of consciousness, bewilderment, perplexity, distraction, infatuation, delusion
  • मोह (moha) : Infatuation leads to flections of psychic status and ends up in psychological disorder.
  • मोहः (mohaḥ) : confused state of mind that does not lead to correct perception
  • मोह हृदयं (moha hṛdayaṁ) : Bradycardia or weak heart beat
  • मोहन (mohana) : Loss of consciousness, Delusion, Distraction
  • मोहयति (mohayati) : produces stupidity
  • मौलं च दंष्ट्रजम् (maulaṁ ca daṁṣṭrajam) : Inanimate type of poison neutralizes the animate poison.
  • म्रियते श्वासेन् (mriyate śvāsen) : In the fourth impulse of animal poisoning the animal dies because of the failure of respiratory system.
  • म्लानता (mlānatā) : Languor, Lethargic, faded, flabby
  • म्लानम् (mlānam) : Wretchedness, pathetic
  • म्लानलिंगम् (mlānaliṁgam) : Loss of erection of penis
  • म्लायिनीलं दर्शनं (mlāyinīlaṁ darśanaṁ) : Yellowish blue circular patch appearance before eyes.
  • म्लायी दृष्टि मण्डल (mlāyī dṛṣṭi maṇḍala) : Bluish yellow pupil
  • यकृत् इव (yakṛt iva) : Resembling the color of liver
  • यकृत् खण्डतुल्य (yakṛt khaṇḍatulya) : Reddish black similar to Liver
  • यकृत् खण्डनिभ (yakṛt khaṇḍanibha) : Reddish black similar to Liver
  • यकृत् खण्डोपम (yakṛt khaṇḍopama) : Reddish black similar to Liver
  • यकृत्पिण्डसप्रभा (yakṛtpiṇḍasaprabhā) : Resembling the color of liver
  • यक्षकर्दम (yakṣakardama) : Five plants
  • यन्त्र (yantra) : Instrument; equipment; Machine
  • यमदंष्ट्र काल (yamadaṁṣṭra kāla) : A junction period of Kārtika māsa- ) Mārgaśīrașa-) has been designated as Yama daṁștrākāla
  • यमला छाया (yamalā chāyā) : Dual shadow
  • यव (yava) : Cereal- barely, 8 mustard seeds are equal to one yava
  • यवागु (yavāgu) : Gruel; it is type of congenial preparation of cereals, like rice, wheat, barley etc. Is of three types
  • यशः (yaśaḥ) : Success; Conducting to reputation
  • यानाशक्ति (yānāśakti) : Inability to walk.
  • यामम (yāmama) : A measure of time equivalent to 3 hours
  • युक्ति (yukti) : Wisdom/ skill
  • युक्ति (yukti) : Includes 1. Property of physician and pharmacist to formulate the medicine 2. tool of examination
  • युक्ति (yukti) : logical plan / tactics; pertains to the logic and plan of therapeutic action.
  • युक्तिकृत बल (yuktikṛta bala) : Artificial immunity
  • युक्तिव्यपाश्रय (yuktivyapāśraya) : substance given with proper logical reasoning and on the basis of certain underline principles
  • युतायुक्तवाक् (yutāyuktavāk) : Incoherent speech.
  • यूष (yūṣa) : Soup prepared with pulses. Is a semisolid preparation obtained by boiling any type of pulse, but not with rice. To prepare Yūșa, as a liquid , water/ Kwata/ Swarasa/ Hima/ Takra and Kalka of Ousadha Dravya’s are taken and processed by adding 16 times of water.
  • योगः (yogaḥ) : A state of meditation
  • योगः (yogaḥ) : Arrangement or orderly collection; arrangement of sentences by putting the different word and clauses in proper order so as to obtain the correct meaning.
  • योगः (yogaḥ) : Union with self - here all sensation ceases to exist but in mokśa cessation is complete. Yoga leads to mokśa.
  • योगवाहि (yogavāhi) : Catalyst; The one that accelerates the properties of others. An attribute of Vata. Drug vehicles; substances that when administered with/after the drug work in harmony with the drug to facilitate the purported action of the drug; e.g. Honey, Warm water, etc.
  • योनि (yoni) : Vagina
  • योनि (yoni) : source material
  • योनि (yoni) : Place of origin; Root cause of everything
  • रक्त (rakta) : The second Dhātu among seven Dhātus whose function is Jīvana (to give life). It is formed in Yakṛt (liver) and Plīhā (spleen) with the help of Raṅjaka Pitta and Rakta Dhātvagni. This is dominant in Agni mahābhūta. Is named so because of its Rakta i.e Red color.
  • रक्त वर्ग (rakta varga) : Group of following 7 plants
  • रक्तपुष्टि (raktapuṣṭi) : Nourishment of Rakta Dhātu.
  • रक्तमोक्षण (raktamokṣaṇa) : Bloodletting. It means the procedure of blood-letting for the therapeutic purposes for removing morbid Doṣa/ poisons with blood. Blood can be eliminated through scraping, application of horn or leech or venesection. It is practiced in poisoned blood and blood born diseases in pitta (billeous) predominant diseases and also in a few vāta (neurological) disorders.
  • रक्तवर्ण (raktavarṇa) : Color of blood, Red
  • रक्तवस्त्र इच्छा (raktavastra icchā) : Fond of red colored garment
  • रक्तसिराजालं (raktasirājālaṁ) : Network of reddish vessels
  • रक्ताभ (raktābha) : Reddish
  • रक्ताभं मूत्रं (raktābhaṁ mūtraṁ) : Urine with the color of blood
  • रक्षोघ्नं (rakṣoghnaṁ) : substances used to prevent infection
  • रङ्जक पित्त (raṅjaka pitta) : One of the five subtypes of Pitta that is situated in Yakṛt (liver) and Plīhā. This transforms Rasa into Rakta (blood).
  • रज (raja) : to be affected or moved
  • रजः (rajaḥ) : Synonym of curna- fine form of herbal powder- a solid doses forms used for therapeutics
  • रंजन (raṁjana) : To Color; To stain; Dying; electroplating
  • रजस् (rajas) : 1. One of the three qualities (sattva, Rajas and Tamas) or constituents of everything in creation. 2. Initiation, Mobility, Activity 3. The menstrual discharge of a woman. ; The quality of passion, one of the three ‘property’ of manas and conceived as the fundamental substratum of the universe.
  • रजो आवृतं इव (rajo āvṛtaṁ iva) : Sees objects covered by dust darśanaṁ
  • रतं (rataṁ) : Indulgent; Habituated
  • रतिः (ratiḥ) : Delight; Desire; Love; Name of the wife of Kamadeva- god of Love
  • रत्न (ratna) : Precious Stones
  • रत्न वर्ग (ratna varga) : Group of precious and precious stones
  • रथ्याचैलपरिधान (rathyācailaparidhāna) : Wearing rags from road sides.
  • रथ्यैक द्रुम सेवी (rathyaika druma sevī) : Habit of sitting under tree on roadways
  • रदित (radita) : A type of snake bite in which superficial puncture marks of snake fangs and the affected part being attended with reddish, bluish, whitish or yellowish lines or stripes and characterized by the presence of a very small quantity of venom in the punctured wound.
  • रमणीय (ramaṇīya) : delightful
  • रश्मिभि (raśmibhi) : Like rays-ply of colors/ fire
  • रस (rasa) : Taste; feeling perceived by Rasanendriya(Tongue) when the substance comes in contact with it; 6 in number; Each Rasa indicates the pattern of pharmacological activity of the substance;
  • रस (rasa) : Element mercury with atomic weight 200.6 symbol Hg
  • रस (rasa) : Refers to meat soup. Qualities of this are nutritive, provide satiety, aphrodisiac, improve vision and cure wound.
  • रस अग्राहिता (rasa agrāhitā) : loss of gustatory sensation
  • रस अज्ञानं (rasa ajñānaṁ) : Loss of gustatory sensation
  • रस अपरिज्ञानं (rasa aparijñānaṁ) : Loss of gustatory sensation
  • रस इच्छा (rasa icchā) : Fond of staying in solitude.
  • रस धातु (rasa dhātu) : The first Dhātu among seven Dhātus and is dominated by Jala. This is pumped out of Hṛdaya and continuously circulates all over the body to nourish other tissues. It is of 9 Anjalis in quantity. Vyāna and Samāna Vāyu help in its circulation. The major function of Rasa Dhātu is Prīṇana (nourishing).
  • रस नाश (rasa nāśa) : Loss of gustatory sensation
  • रस निन्दक् (rasa nindak) : Abusers/ persons with no faith in science related with mercury
  • रसकर्म (rasakarma) : Practical’s related to Iatrochemistry
  • रसक्रिया (rasakriyā) : a decoction is concentrated without addition of sweetening substances to reduce semi-solid substances over heat
  • रसज्ञ (rasajña) : Expert in the subject of Iatrochemistry
  • रसन (rasana) : sense organ of taste
  • रसना (rasanā) : Tongue. Gustatory apparatus. One of the five sense organs that perceives taste.
  • रसराज (rasarāja) : Mercury – one of the synonym of mercury
  • रसलिङ्ग (rasaliṅga) : Amalgamated mercury shaped like śiva linga for worship
  • रसविद्या (rasavidyā) : The science of transmutation/alchemy/ chemiagiri
  • रसायन (rasāyana) : The term Rasāyana comprises of two words I.e. Rasa and Ayana, Rasa signifies either Rasa Rakthadi Dhātus(tissues) of the body, Ayana convey the sense of Apyayana, which suggest a measure or methodology to saturate or enrich or conduct a special benefit to the body .Based on these principle, it has been said that one which capacity to enrich the Sapthadhātu of the body or the drugs possessing the qualities to saturate or replenish the Dhātu(tissues). Precisely stated as drug or food which has capacity to prevent ageing, improves longevity, provide immunity against the diseases, promote mental competence, increase vitality and luster of the body.
  • रसाल (rasāla) : Curd when mixed with sugar and spices such as pepper and churned. Is nutritive, aphrodisiac, unctuous, provides strength and is tasty.
  • रहस्कामता (rahaskāmatā) : Fond of staying in solitude.
  • रहस्य भाषाणं (rahasya bhāṣāṇaṁ) : Reveals even secrets.
  • राग (rāga) : Redness
  • राग (rāga) : Sweet sour sauce- is prepared by using the juice of Vѓkśāmla, Parușaka and jambu, added with little quantity of Mustard powder, sugar candy, Sauarcala and Saindhava lavana. Or soft drinks prepared with drvyas of Madhura, amla and lavaṇa rasa.
  • रागः (rāgaḥ) : attachment
  • राजहस्त (rājahasta) : Hand length of a king -Equals to 22 inches
  • राजिमत् (rājimat) : Appearance of lines of veins
  • राजिमत् पुरीषं (rājimat purīṣaṁ) : Stool with colored lines
  • राजिमान् (rājimān) : Rājimān (kraits variety of snakes) snakes with characteristic pattern of variegated color with spots and streak.
  • राजी (rājī) : Appearance of lines of veins
  • राजी अवनद्धं (rājī avanaddhaṁ) : Appearance of lines
  • राजी सन्ततं (rājī santataṁ) : Appearance of lines
  • रात्रिचर्या (rātricaryā) : Night regimen, regimens starting from dawn to night. It includes Dinner, Sleep and cohabitation.
  • राशि (rāśi) : Quantity; consists of Sarvagraha (total account), and Parigraha (individual account) which ascertain the results of the food taken in proper or improper quantity.
  • राशि (rāśi) : A unit of Measurement; Synonym of one droṇa=12.288kg/l of metric units
  • राशि पुरुष (rāśi puruṣa) : the concept about that body is made up of 24 constituents viz. 5 Mahā bhutas,the 5 organs of sense, 5 organs of action, 5 tanmatras, ayakta, Buddhi, ahamkara and Manas
  • रिक्तता सिरा (riktatā sirā) : Emptiness
  • रिरंसा (riraṁsā) : Excessive desire for sexual intercourse
  • रुक् अनुगतं पुरीषप्रवर्तनं (ruk anugataṁ purīṣapravartanaṁ) : Painfi; defecation
  • रुक्ष (rukṣa) : Dryness; one of the 20 gurvādi guṇa; caused due activated Vāyu mahābhūta; denotes physiological & pharmacological dryness; manifested by dryness of body parts, stoppage of flow in body channels; pacifies kapha, increases vāta.
  • रुक्षणं (rukṣaṇaṁ) : To cause dryness ; emaciation
  • रुक्षम् (rukṣam) : Dry parching, Poison aggravates the bodily vāyu in virtue of its parching quality.
  • रुक्षान्न् उपाचरेत (rukṣānn upācareta) : Dry food treatment- those who have more of food accumulation in their body, who are unctuous, those suffering from Madhumeha, who have more of kapha in body should be treated with dry food.
  • रुग्णत्व (rugṇatva) : Pain
  • रुचिः (ruciḥ) : Taste, Desire
  • रुचिकर (rucikara) : Stomachic, Excites desire; That which improves taste perception.
  • रुजा (rujā) : Pain
  • रुढी (ruḍhī) : Tradition; a basis for nomenclature of plants.
  • रुद्यते (rudyate) : Smelting
  • रुद्रभाग (rudrabhāga) : 11% Commission given by the pharmaceutical traders to physician- rudra are eleven in number
  • रुद्रांश (rudrāṁśa) : 1/11th portion of price of medicine
  • रुधिरगन्धं (rudhiragandhaṁ) : Smell of blood
  • रुधिरष्ठीव (rudhiraṣṭhīva) : Spitting of blood or haemoptysis
  • रुधिरान्वयं (rudhirānvayaṁ) : Mixed with blood
  • रूप (rūpa) : Form, figure, appearance of any visible object or thing.
  • रूपदर्शन असहत्व (rūpadarśana asahatva) : Intolerance to see the objects
  • रेखापूरण (rekhāpūraṇa) : Filling into papillary ridges of the fingers -One of the classical test for examining the bhasma indicating fineness
  • रेचनं (recanaṁ) : An act of emptying, lessening, exhausting. 2. Emission of breath, exhalation, Purging, Evacuation; substances that expels excreta by increasing its liquid content;
  • रेतस् (retas) : Semen
  • रोग (roga) : Discomfort; pain; Disease
  • रोगनुत् (roganut) : Substances that are primarily used for treating diseases;
  • रोचना (rocanā) : Insaspissated bile
  • रोचनाचूर्णवर्ण मूत्रं (rocanācūrṇavarṇa mūtraṁ) : Urine with the color of bezoar
  • रोचनाचूर्णसन्निभम् मूत्रम् (rocanācūrṇasannibham mūtram) : Urine with the color of bezoar
  • रोदन (rodana) : Crying
  • रोधः (rodhaḥ) : Obstruction, Suppression, Stiffness
  • रोधनं (rodhanaṁ) : Stiffness of pericardial region
  • रोधन् (rodhan) : A process of mercury by which the mercury is reactivated from its inert state by submerging in liquid media
  • रोपणं (ropaṇaṁ) : substances facilitating wound healing
  • रोम असंभव (roma asaṁbhava) : Absence of hair
  • रोम सदनम् (roma sadanam) : Falling of Hair
  • रोम संलुलनं (roma saṁlulanaṁ) : Wavering of the pubic hairs.
  • रोम संवेजनं (roma saṁvejanaṁ) : Horripilation.
  • रोमकूपेभ्य रक्तं (romakūpebhya raktaṁ) : Bleeding through hair follicles
  • रोमच्युति (romacyuti) : Falling of hair
  • रोमराजी (romarājī) : Appearance of hairy lines
  • रोमविध्वंसनं (romavidhvaṁsanaṁ) : Falling of hair
  • रोमशातनं (romaśātanaṁ) : substances causing fall of body hair
  • रोमहर्षः (romaharṣaḥ) : Horripilation
  • रोमाञ्च (romāñca) : Horripilation
  • रोषणं (roṣaṇaṁ) : Anger
  • रोषणं (roṣaṇaṁ) : Horripilaiton
  • रौक्ष्य (raukṣya) : Dryness
  • रौद्र चेष्टा (raudra ceṣṭā) : Terrifying activities.
  • रौद्रयंत्र (raudrayaṁtra) : Exposing of the material to scorching sun
  • लक्षणा (lakṣaṇā) : specific expression indicated by a word or phrase or sentence
  • लंघन (laṁghana) : Therapy which produces lightness of the body is called laṁghana.Reduction therapy consists of two parts Pallative and Purification. Laṁ ghana consist of 10 methods. The first 4 are types of purification process excluding blood letting. Remaining six are palliative therapy viz exposure to wind, exposure to sun, fasting, taking medicine / herbs to increase digestive function etc. This therapy is indicated in preventive and treating Kaphaja and Medo roga.
  • लंघन इच्छा (laṁghana icchā) : Desire to fasting
  • लघु (laghu) : Light/ lightness; one among 20 gurvadi gunas. opposite of guru guna; caused due to activated vayu, agni, akasha mahabhutas; denotes physiological & pharmacological lightness; manifested by lightness in the body, easy to digest, stimulates Agni, decreases all body tissues, pacifies kapha, aggravates Vata, heals wounds;
  • लघु पञ्चमूल (laghu pañcamūla) : Combination of Five roots obtained from small plants; Shalparni (Desmodium gangeticum), Prishnparni (Uraria picta), Brahti (Solanum indicum), Kantkari (Solanum surattense), Gokshura (Tribulus terrestris).
  • लज्जा (lajjā) : feeling of Shame
  • लता (latā) : plants with a weak stem; climbers/twinners/prostates/creepers
  • लम्बन (lambana) : Pendulous or drooping
  • लयन (layana) : Loss of consciousness, Delusion, Distraction
  • ललाटः (lalāṭaḥ) : Forehead
  • लवण (lavaṇa) : Salty; one of the six rasa.
  • लवण (lavaṇa) : Salt; e.g. common table salt, rock salt
  • लवणं (lavaṇaṁ) : Salt, Saline
  • लवण इच्छा (lavaṇa icchā) : Fond of salt
  • लवण यन्त्र (lavaṇa yantra) : Salt bath apparatus used in various processes for purpose of indirect heating
  • लवण रस (lavaṇa rasa) : Salty taste
  • लवण वर्ग (lavaṇa varga) : Class of different salts;
  • लवण स्कन्ध (lavaṇa skandha) : Class of different salts;
  • लसिका (lasikā) : 1. A watery component of the body, lymph, serum. 2. Mala of Rasa. 3. A site of Pitta.
  • लसिकावत् मूत्रं (lasikāvat mūtraṁ) : Urine resembles serous fluid
  • लाक्षारस (lākṣārasa) : a liquid preparation prepared of lakh by adding 6 times of water and processed in dolayantra
  • लाक्षारसोपमं आर्तव (lākṣārasopamaṁ ārtava) : Menstrual blood in the color of the juice of Lac
  • लाघव (lāghava) : Lightness
  • लाघवम् (lāghavam) : lightness
  • लाङ्गलकी (lāṅgalakī) : Gloriosa superba, a plant having poison in its root/rhizome.
  • लाज मण्ड (lāja maṇḍa) : A thin gruel prepared out Laja (parched rice) or roasted rice. Is a good appetizer and pacifies thirst and diarrheas.
  • लाजगन्धि (lājagandhi) : Smell is like fried paddy (corn)
  • लाजा (lājā) : Obtained by roasting undried and unhusked paddy. Is light and easily digestible. Cures thirst, vomiting, diarrhea, diabetes, obesity, cough and pitta.
  • लाञ्छन (lāñchana) : A mark or sign, one of the basis for naming plants.
  • लालन जिह्वा (lālana jihvā) : Shaking of tongue
  • लाला (lālā) : Saliva
  • लाला छर्दि (lālā chardi) : Vomiting of saliva
  • लाला स्त्रावीः (lālā strāvīḥ) : Excessive salivation, Symptom of a rabid dog.
  • लालातन्तुयुतंमुत्रं (lālātantuyutaṁmutraṁ) : Saliva like urine
  • लालास्रावः (lālāsrāvaḥ) : Salivation
  • लिङ्ग (liṅga) : Penis
  • लिङ्ग (liṅga) : a distinguishing mark or a feature, attribute, or trait; that’s points towards a co-relation
  • लिङ्ग शरीर (liṅga śarīra) : the subtle body
  • लिङ्गनाशः (liṅganāśaḥ) : Blurred vision
  • लिङ्गशैथिल्य (liṅgaśaithilya) : Loss of erection of penis
  • लिप्सा (lipsā) : Desire
  • लीयते (līyate) : Miscible
  • लील इच्छा (līla icchā) : Fond of playing
  • लुच्यते इव पार्श्व (lucyate iva pārśva) : Feeling of drooping of the flanks
  • लुप्तचित (luptacita) : Confusion or absence of mind
  • लुलित पक्ष्म (lulita pakṣma) : Wavering of eyelashes
  • लूता (lūtā) : Poisonous spiders which have poison in various sites in their body.
  • लूताविषं घोरतमं दुर्विज्ञेयतमं च तत् (lūtāviṣaṁ ghoratamaṁ durvijñeyatamaṁ ca tat) : Cases of venomous spider bite are the most difficult to diagnose and treat.
  • लेखनं गुद (lekhanaṁ guda) : Scrapping like feeling in anus
  • लेखनीय (lekhanīya) : Scrapping, Scratching, Substances that reduce excess body tissues.
  • लेपः (lepaḥ) : Coating
  • लेपः (lepaḥ) : This is a method of treatment in which medicines are used topically in the form of paste or ointment.
  • लेपः (lepaḥ) : a semi-solid medicament used for external application
  • लेपः (lepaḥ) : 1. Smearing, anointing, to spread over a surface. 2. The function of Māṃsa Dhātu, i.e., to provide covering/ coating to the skeleton.
  • लेप मुखस्य (lepa mukhasya) : Coating in the mouth
  • लेपन (lepana) : Anointing/application- here application of antiseptics, any other germicidal solution to vitiated land to maintain biologically hygiene.
  • लेहः (lehaḥ) : It means the preparation of the medicines topically in palatable form (in the form of linctus) given for licking.
  • लेहनं ओष्ठ (lehanaṁ oṣṭha) : Habit of licking lips
  • लोक (loka) : World or domain or universe
  • लोचनः (locanaḥ) : Eye
  • लोठन (loṭhana) : Nodding the head
  • लोभ (lobha) : Greed
  • लोम (loma) : Body hairs
  • लोमहर्षणम् (lomaharṣaṇam) : It is a symptom produced in animate type of poisoning which means raising of hairs.
  • लोलः (lolaḥ) : Desire or Fond of
  • लोलं (lolaṁ) : Unsteady activities
  • लोलता (lolatā) : Greediness
  • लोलनं (lolanaṁ) : Nodding the head.
  • लोहगन्ध (lohagandha) : Smell of metal
  • लोहित दर्शनं (lohita darśanaṁ) : Looks objects in blood color
  • लोहितगन्धी (lohitagandhī) : Smell of blood
  • लोहितम् (lohitam) : blood or synonym of blood
  • लोहितवर्ण (lohitavarṇa) : Smell of metal
  • लौकिक (laukika) : belonging to or occurring in ordinary world
  • लौकिक कर्म (laukika karma) : It refers to Worldly action. All activities like sitting, standing, sleeping, running, throwing etc comes under this.
  • लौल्यं (laulyaṁ) : Greediness
  • लौह (lauha) : 1.Element iron ferrum with chemical symbol Fe at At.no 26 2.Applied to all metals
  • लौहपाराया (lauhapārāyā) : used in grinding purpose
  • वंकनाल (vaṁkanāla) : an apparatus used to intensify the flame by blowing
  • वक्त्रम् (vaktram) : Mouth
  • वक्र (vakra) : Curved or Tortuous
  • वक्र गति (vakra gati) : Unsteady gait.
  • वक्र दर्शनं (vakra darśanaṁ) : Look objects in curved shape
  • वक्षः (vakṣaḥ) : Chest
  • वंग (vaṁga) : Element Tin- Stannum with chemical symbol Sn at At.no 50 - one of the member of low melting metals
  • वज्रं (vajraṁ) : Diamond.
  • वज्रसदृश (vajrasadṛśa) : Resembles diamond - a property of described Vaikrānt Tourmaline
  • वटक (vaṭaka) : Pills - one of the Dosage form with round solid masses/balls
  • वत्सनाभ (vatsanābha) : A Poisonous Root Aconitum ferox having an appearance similar to that of the navel of a calf.
  • वदनं (vadanaṁ) : Mouth
  • वनच्छनै (vanacchanai) : Dried cow dung cakes obtained from forest area
  • वनस्पति (vanaspati) : One among 4 categories of medicinal plants; big trees having fruits but having rudimentary or modified flowers like Ficus bengalanesis
  • वनस्पति (vanaspati) : Those plants/ trees having only fruits (without visible flowers) such as vata, udumbara.
  • वपुः (vapuḥ) : Body
  • वमथु (vamathu) : Vomiting
  • वमथु (vamathu) : Vomiting.
  • वमन (vamana) : Therapeutic emesis.
  • वमन द्रव्य (vamana dravya) : Emetics;
  • वमनोपग (vamanopaga) : Substances that facilitate emesis
  • वमिः (vamiḥ) : Vomiting
  • वय (vaya) : Age- it is defined as the state of body correspondence to length of time, broadly divided in 3 stages, childhood, adulthood and old age.
  • वयः स्थापन (vayaḥ sthāpana) : Substances which delay ageing process;
  • वयस् (vayas) : Age, any time or period of life
  • वरदायी (varadāyī) : Acting as giving boons
  • वर्चः (varcaḥ) : Stool
  • वर्ण (varṇa) : 1. Color 2. Complexion; an action attributed to Agni Mahābhūta
  • वर्णक्षय (varṇakṣaya) : Diminished color or complexion
  • वर्णनाश (varṇanāśa) : Diminished color or complexion
  • वर्णप्रणाश (varṇapraṇāśa) : Diminished color or complexion
  • वर्णभ्रंश (varṇabhraṁśa) : Diminished color or complexion
  • वर्णविकृति (varṇavikṛti) : Diminished color or complexion
  • वर्णविनाश (varṇavināśa) : Diminished color or complexion
  • वर्णसंकाश (varṇasaṁkāśa) : Diminished color or complexion
  • वर्णहानि (varṇahāni) : Diminished color or complexion
  • वर्णापघात (varṇāpaghāta) : Diminished color or complexion
  • वर्णोपताप (varṇopatāpa) : Diminished color or complexion
  • वर्ण्य (varṇya) : Complexion promoters
  • वर्ति (varti) : Wick like project
  • वर्ति (varti) : Synonym of vaṭi-pill with change in shape- worm like
  • वर्तिमध्यम् (vartimadhyam) : Holding the wick in the middle should be ignited; a method of preparing Liquefied Sulphur (Gaṅdhaka druti)
  • वर्तिवतस्नेहकल्क (vartivatasnehakalka) : Formation of wick on rolling between fingers – a classical test indicating the completion of preparation of medicated oil/ghee
  • वर्तुल (vartula) : A property of material
  • वर्त्म (vartma) : Eyelid
  • वर्त्मसङ्कोच (vartmasaṅkoca) : Eyelids remain closed
  • वलयं (valayaṁ) : Ring like appearance
  • वलि (vali) : Wrinkles
  • वलिनाश (valināśa) : Absence of wrinkles
  • वल्कल वस्त्र (valkala vastra) : Cloth made out of bark of tree. It pacifies vata ,
  • वल्मीक (valmīka) : Ant hill or termatorium.
  • वल्मीकशिखराकारं (valmīkaśikharākāraṁ) : appears like Peaks of Hillock - a type etc. of clay used for different processes like shodhana
  • वल्ल (valla) : Indicating measure equivalent to dose of metric units 190,250,375 mg (1.5,2 & 3 guṅjā)
  • वल्ली (vallī) : Climbers; weak stemmed plants; A synonym of latā
  • वंशी (vaṁśī) : The dust particle visible in the rays of sun
  • वशीः (vaśīḥ) : One of the attributes and also synonym of the ātma (soul)
  • वसा (Vasā) : The upadhātu of Māṃsa Dhātu. The unctuous portion of pure Māṃsa;
  • वसागन्ध (vasāgandha) : Smell of fat
  • वसातुल्यं (vasātulyaṁ) : Resemblance of fat
  • वसामिश्रं (vasāmiśraṁ) : Mixed with fat
  • वसोपमं (vasopamaṁ) : Resemblance of fat
  • वस्त्र (vastra) : Clothes.
  • वस्त्रगालित (vastragālita) : Screening / filtering / straining through cloth
  • वस्त्रनिष्पीडन (vastraniṣpīḍana) : Squeezing through cloth/flannel
  • वस्त्रबद्ध (vastrabaddha) : It is a process generally used to segregate the material in bundles
  • वह्नि (vahni) : Digestive power
  • वह्नि सुदुर्बलः (vahni sudurbalaḥ) : Lack of digestive power
  • वह्निसंतप्तम् (vahnisaṁtaptam) : Making red hot over fire
  • वाक् ग्रहः (vāk grahaḥ) : Restricted speech
  • वाक् निग्रहः (vāk nigrahaḥ) : Restricted speech
  • वाक् भङ्गः (vāk bhaṅgaḥ) : Restricted speech
  • वाक् सङ्गः (vāk saṅgaḥ) : Restricted speech.
  • वाक् स्तम्भः (vāk stambhaḥ) : Restricted speech.
  • वाक्यदोषः (vākyadoṣaḥ) : syntactical defects
  • वाक्यप्रशंसा (vākyapraśaṁsā) : syntactical excellence
  • वाक्यशेषः (vākyaśeṣaḥ) : Supply of ellipsis; such statements wherein some word or words are found missing, which has to be supplied or supplemented appropriately to get the exact meaning of a sentence in that context.
  • वाचं निगृह्णाति (vācaṁ nigṛhṇāti) : impedes speech
  • वाट्य (vāṭya) : Porridge- prepared with fried barley
  • वाट्य मण्ड (vāṭya maṇḍa) : Is a gruel prepared out of 1 part of coarse powder of roasted Yava (barley) and 14 parts of water.
  • वात असहत्व (vāta asahatva) : Irritation towards wind.
  • वात कोपन (vāta kopana) : substances that vitiates Vata Doṣa
  • वात द्वेष (vāta dveṣa) : Aversion to wind
  • वात प्रस्रवण (vāta prasravaṇa) : Excessive passing of flatus
  • वात संशमन (vāta saṁśamana) : substances that pacify vitiated Vata Doṣa
  • वातपूर्णता (vātapūrṇatā) : Filled with gas
  • वातपूर्णदृतिस्पर्श (vātapūrṇadṛtisparśa) : Looks as balloon filled with air
  • वादः (vādaḥ) : debate ; argument in a hostile spirit of challenge with the aid of authoritative knowledge .
  • वादित्रसंप्रयोग अस्थाने (vāditrasaṁprayoga asthāne) : Playing musical instrument at inappropriate occasion.
  • वाधनं (vādhanaṁ) : substances having immediate adverse effects for short duration
  • वानस्पत्य (vānaspatya) : One among 4 categories of medicinal plants; big trees having both fruits and flowers; e.g.
  • वापि (vāpi) : step well water- which is well constructed with masonry works, which has stairs to descent inside and fetch the water. also called as Pacca well. Is sweet in taste and light for digestion.
  • वायव्यं द्रव्य (vāyavyaṁ dravya) : substances having vayu as the predominant mahābhūta;
  • वायु (vāyu) : A synonym of Vāta, one of the three bodily Doṣas, that is predominant of Vāyu and Ākāśa Mahābhūtas. This is a vital biological force that performs the fuctions like all sensory perceptions, all motor activities, and higher mental activities. This is of five subtypes
  • वायुकोप (vāyukopa) : Excessive passing of flatus
  • वायुसञ्चार (vāyusañcāra) : Excessive passing of flatus
  • वाराह मेद सदृशं (vārāha meda sadṛśaṁ) : Resembles the fat of the pig
  • वाराह स्नेह सदृशं (vārāha sneha sadṛśaṁ) : resembles the fat of the pig
  • वारितर (vāritara) : One of the classical test for examining the bhasma-when pinch of bhasma is sprinkled over constant water , it floats indicating lightness compared to water
  • वारिपूर्ण नेत्र (vāripūrṇa netra) : Lacrimation
  • वारिबिन्दुकल्प अक्षि (vāribindukalpa akṣi) : Water drop like projection in eye.
  • वारिविप्रहताः (vāriviprahatāḥ) : Bettered by flowing water.
  • वारुणि (vāruṇi) : It is the fermented liquid obtained from the palm trees like dates – familiarly known as tāḍi, nīra
  • वाष्प अक्षि (vāṣpa akṣi) : Lacrimation
  • वासन (vāsana) : Infusing
  • वासना (vāsanā) : Perfuming/ fragrance/storing- one of the processes to impart some qualities
  • वाहि (vāhi) : A unit of Measurement; Synonym of droṇi=49.152 kg/l of metric units
  • विकम्पन (vikampana) : tremor
  • विकरण (vikaraṇa) : derangement , because of subtle property of poison it penetrates into and deranges the minutest capillaries.
  • विकर्ण नासिकं (vikarṇa nāsikaṁ) : One whose ear and nose are cut.
  • विकर्तन (vikartana) : Cutting pain
  • विकर्तिका (vikartikā) : Cutting pain
  • विकर्षिणः (vikarṣiṇaḥ) : Sucking pain
  • विकल्प (vikalpa) : Proportional variation there are many kinds of preprations.
  • विकल्पनम् (vikalpanam) : Option; statement which do not fix a rule rigidly but give option for a suitable variant
  • विकल्पसामर्थ्य (vikalpasāmarthya) : Having potential for various formulations; one of the specific character of dravya
  • विकारः (vikāraḥ) : it signifies 1. derivatives 2. ailments
  • विकासरोध मणेः (vikāsarodha maṇeḥ) : Phymosis
  • विकासी (vikāsī) : Property of a substance by virtue of which it gets distributed all over the body without passing through routine digestive process and causes depletion of ojas & displaces tissues from their physiological places
  • विकिरण मूत्रं (vikiraṇa mūtraṁ) : Frequent micturation.
  • विकूजनम् (vikūjanam) : Voice resembles the sound of pigeon or indistinct sound
  • विकूणनं (vikūṇanaṁ) : Contraction of the eye
  • विकृत अक्षि (vikṛta akṣi) : Abnormal, Deformed
  • विकृत इव दर्शनं (vikṛta iva darśanaṁ) : Sees obejcts in deformed size
  • विकृत उदक (vikṛta udaka) : Vitiated water-water should be known as devoid of merits when it is excessively deranged in respect of smell, color, taste,& touches too slimy, deserted by aquatic bird-animals are reduced & is unpleasing.
  • विकृत काल (vikṛta kāla) : Unwholesome time-if it is having contrary, excess, deficient to those of the seasons.
  • विकृत वायु (vikṛta vāyu) : Air that known to cause illness such as not in accordance with the season excessively moist, speedy, harsh, cold, hot excessively clashing with each other, affected with unsuitable smell, vapor, gravel, dust & smoke
  • विकृतदेश (vikṛtadeśa) : Unwholesome place-it contains excessive moisture , is troubled by reptiles, mosquitoes, flies, rats. Vultures, jackals etc. with dried & damaged crops, smoky winds crying birds & dogs, with natural calamities like flood ,earthquakes etc.
  • विकृतयन्ति (vikṛtayanti) : Destroys/ damages/ deforms - a property of Vaikrānta
  • विकोथः (vikothaḥ) : Putrefaction
  • विक्रान्त मुखं (vikrānta mukhaṁ) : Awkward face
  • विक्रिया सन्धि (vikriyā sandhi) : Depressed joint
  • विक्रोचनम् (vikrocanam) : Contraction
  • विक्रोशनं (vikrośanaṁ) : Crying
  • विक्लेद (vikleda) : Wet
  • विक्षेपण (vikṣepaṇa) : Abnormal movement
  • विक्षेपाः (vikṣepāḥ) : Seizures; Irregular movement or sudden spasm
  • विगतलक्ष्मीः (vigatalakṣmīḥ) : loss of lustier.
  • विग्रथितं (vigrathitaṁ) : Nodular
  • विघातं (vighātaṁ) : Loss of motor function
  • विचार (vicāra) : morbidity; caused due to substance with Vayu mahābhūta predominance.
  • विचित्र वस्त्र (vicitra vastra) : Alleviates kapha & vayu Doṣa
  • विचित्ररुप दर्शनं (vicitrarupa darśanaṁ) : Seeing objects in multi color.
  • विचेतः (vicetaḥ) : Loss of consciousness.
  • विचेतनं (vicetanaṁ) : Loss of tactile sensation
  • विचेष्टन (viceṣṭana) : Presence of abnormal actions of body.
  • विच्छिन्नं आर्तव (vicchinnaṁ ārtava) : Hesitant Menstrution
  • विच्छिन्नं कफं (vicchinnaṁ kaphaṁ) : Splitted sputum
  • विच्छिन्नं छर्दि (vicchinnaṁ chardi) : Intermittent vomiting
  • विच्छिन्नं श्वास (vicchinnaṁ śvāsa) : Shattered breathing.
  • विच्छिन्नधारं मूत्रं (vicchinnadhāraṁ mūtraṁ) : Hesitant micturation
  • विजिहाक्षि (vijihākṣi) : Disorted eye
  • विजिह्म भ्रू (vijihma bhrū) : Tortuous eyebrow
  • विजिह्मा (vijihmā) : Twisted or Curved
  • विजृम्भणं (vijṛmbhaṇaṁ) : Yawning
  • विजृम्भिका (vijṛmbhikā) : Yawning
  • विज्जलं पुरीषं (vijjalaṁ purīṣaṁ) : Slimy or lubricious stool.
  • विज्ञान (vijñāna) : The act of distinguishing or discerning; a systematic and perfect knowledge
  • विटप (viṭapa) : plant
  • विटसगन्ध (viṭasagandha) : Smell of stool
  • विट् छर्दि (viṭ chardi) : Vomitting with stool
  • विट् जलं पुरीषं (viṭ jalaṁ purīṣaṁ) : Watery stool
  • विट् मार्गः (viṭ mārgaḥ) : Rectum
  • विट्गन्ध (viṭgandha) : Smell of stool
  • विट्गन्धं मूत्रं (viṭgandhaṁ mūtraṁ) : Urine with the smell of Stool
  • विट्वर्जितं पुरीषं (viṭvarjitaṁ purīṣaṁ) : Watery stool
  • विट्संसृष्टं मूत्रं (viṭsaṁsṛṣṭaṁ mūtraṁ) : Urine mixed with stool
  • विड (viḍa) : a mixture of materials like kśāra. Amla. Gandhaka, lavaṇa etc along with group of urine mūtra used to hasten the process of jāraṇa - digestion, also act as appetizer
  • विड लवण (viḍa lavaṇa) : red granular salt
  • विडालपदक (viḍālapadaka) : A unit of Measurement; Synonym of one karșa=12g of metric units
  • विण/विद (viṇa/vida) : excreta of animal
  • वितण्डा (vitaṇḍā) : Talk in which one cant establish his own view
  • वित्रस्तं अक्षि (vitrastaṁ akṣi) : Frightened eye
  • वित्रासन (vitrāsana) : Terrorizing
  • विदग्ध (vidagdha) : Partially transformed/ partially digested
  • विदग्धं रक्तं (vidagdhaṁ raktaṁ) : Decomposed Menstrual blood
  • विदग्धे अन्ने छर्दि (vidagdhe anne chardi) : Vomitting while digesting
  • विदग्धोपमं आर्तव (vidagdhopamaṁ ārtava) : Decomposed Menstrual blood
  • विदारण (vidāraṇa) : Cracks
  • विदाह (vidāha) : Internal burning sensation.
  • विदाहि (vidāhi) : substances that produces burning sensation
  • विदीर्ण दृष्टिमण्डल (vidīrṇa dṛṣṭimaṇḍala) : Splitted pupil
  • विदुत दर्शनं (viduta darśanaṁ) : Sees lightening before eyes.
  • विद्ध (viddha) : sting/arrow poison
  • विद्धम् (viddham) : Unwholesome in rules of eating- taking meals in public, ugly places, in burial ground etc.
  • विद्या (vidyā) : Knowledge, learning, science
  • विद्याधर यन्त्र (vidyādhara yantra) : An apparatus used to extract mercury from cinnabar etc.
  • विद्रधि (vidradhi) : Abcess
  • विद्रुमसन्निभ (vidrumasannibha) : Color of coral red.
  • विद्वेष (vidveṣa) : Aversion
  • विधानम् (vidhānam) : Right interpretation; statements for proper arrangement of subject, views etc. in an orderly manner
  • विधारण अशक्ति अधोवायु (vidhāraṇa aśakti adhovāyu) : Inability to bear urge of defecation
  • विधारण अशक्ति मूत्रं (vidhāraṇa aśakti mūtraṁ) : Inability to bear urge of micturation
  • विधावन (vidhāvana) : Fleeing
  • विधिः (vidhiḥ) : A mandatory injunction prescribed in Text
  • विधूपन नासिका (vidhūpana nāsikā) : Smoky sensation
  • विध्वंसनं रोम (vidhvaṁsanaṁ roma) : Falling of hair
  • विनग्न भाव (vinagna bhāva) : Nudity or exhibitionism
  • विनद्य पुरीषप्रवर्तनं (vinadya purīṣapravartanaṁ) : Defecation with excessive bending
  • विनम्य पुरीषप्रवर्तनं (vinamya purīṣapravartanaṁ) : Defecation with excessive bending
  • विनम्य मूत्रं (vinamya mūtraṁ) : Micturation with excessive bending
  • विनय (vinaya) : modesty or decency
  • विनष्ट वाक् (vinaṣṭa vāk) : Dumbness
  • विनष्टमम्लताजातं (vinaṣṭamamlatājātaṁ) : The liquid attaining acidity by losing its sweetness
  • विनाम (vināma) : Bending of the body
  • विनाशः (vināśaḥ) : demolition or dying out
  • विनिग्रहः (vinigrahaḥ) : Retention
  • विनिद्रा (vinidrā) : Sleeplessness
  • विनिष्ट वाक् (viniṣṭa vāk) : Dumbness
  • विनिष्ठनन् (viniṣṭhanan) : Defecation with burning and gripping pain
  • विनिष्ठीवन (viniṣṭhīvana) : Spitting
  • विपरीतं (viparītaṁ) : Antagonistic
  • विपर्ययः (viparyayaḥ) : when exceptionary example is given in an already existed exception
  • विपर्ययः (viparyayaḥ) : Reverse action
  • विपर्ययबुद्धिः (viparyayabuddhiḥ) : Perverted intelligence
  • विपश्यन् (vipaśyan) : Looking in all direction
  • विपाक (vipāka) : principle that indicates the pharmacological behavior of a substance post digestion & metabolism; expressed in terms of rasa; 3 in number - Madhura, Amla & Kaṭu; it is ascertained based upon the action of the substance.
  • विपूयकः (vipūyakaḥ) : Bed smell
  • विप्रद्वेष (vipradveṣa) : Aversion to Brahmins
  • विप्रलाप (vipralāpa) : Incoherent speech
  • विप्लुत अक्षि (vipluta akṣi) : Unstable eye ball.
  • विप्लुतं इव दर्शनं (viplutaṁ iva darśanaṁ) : Perverted sight
  • विप्लुतं विस्फोटितं अस्थि (viplutaṁ visphoṭitaṁ asthi) : Multiple cracks on bone
  • विबद्धं (vibaddhaṁ) : Obstructed
  • विबद्ध मुक्तं अनियत पुरीषप्रवर्तनं (vibaddha muktaṁ aniyata purīṣapravartanaṁ) : Dry or loose defecation irregularly.
  • विबद्ध मुक्तं अन्तरान्तरा पुरीषप्रवर्तनं (vibaddha muktaṁ antarāntarā purīṣapravartanaṁ) : Dry or loose defecation irregularly.
  • विबद्ध मुक्तं पुरीषप्रवर्तनं (vibaddha muktaṁ purīṣapravartanaṁ) : Dry or loose defecation irregularly.
  • विबद्धसंबद्ध मुखं (vibaddhasaṁbaddha mukhaṁ) : Mouth filled with mucus
  • विबन्धं (vibandhaṁ) : Obstructed
  • विबन्ध अधोवायु (vibandha adhovāyu) : Retention of flatus
  • विबन्धं इन्द्रिय (vibandhaṁ indriya) : Weakness of sense organs
  • विबन्धं उरसः (vibandhaṁ urasaḥ) : Feeling of stiffness in chest
  • विबन्ध हृदयं (vibandha hṛdayaṁ) : Feeling of stiffness of pericardial region
  • विभञ्जनं (vibhañjanaṁ) : Breaking pain
  • विभत्सत्वं (vibhatsatvaṁ) : Fierce appearance
  • विभाग (vibhāga) : Division or partial withdraw
  • विभाग (vibhāga) : dissociation; one among 10 parādi gunas.
  • विभिन्नेन इव (vibhinnena iva) : Breaking pain
  • विभु (vibhu) : Being everywhere, all pervading, omnipresent. An attribute of ātma.
  • विभ्रमं (vibhramaṁ) : Preverted, Perplexed
  • विभ्रंश (vibhraṁśa) : Derangement
  • विभ्रान्त चेतः (vibhrānta cetaḥ) : perplexed mind
  • विभ्रान्त दर्शनं (vibhrānta darśanaṁ) : Perplexed sight
  • विभ्रान्ताक्षः (vibhrāntākṣaḥ) : Frantic eye
  • विमल (vimala) : Stainless, spotless, clean, bright, pure, clear, transparent – in the contest of water refers to water which is free from all physical and chemical impurities like Clay, mud, turbidity, carbonate and non carbonate salts etc.
  • विमार्ग (vimārga) : An abnormal path
  • विमुक्त (vimukta) : Loose
  • विमुंचति (vimuṁcati) : Disassociates/ releases
  • विमोह (vimoha) : Impairment of orientation
  • विमोह पक्ष्म (vimoha pakṣma) : Falling of eyelashes
  • विम्लापनं (vimlāpanaṁ) : mutiliation of swelling by massage
  • वियतः (viyataḥ) : Ether
  • विरमितशब्द (viramitaśabda) : Subsiding of sound on placing the material over fire- one of the test indicating the completion of medicated oil/ghee preparation
  • विरसं (virasaṁ) : Distaste
  • विरसास्यता (virasāsyatā) : Distaste in mouth.
  • विरुद्ध आअहार (viruddha āahāra) : The food, drinks, & medicine, which does the dislodgement of Dośa from its site I.e. Dośatlkesa, but does not expel it out and which acts contradictory to the body tissues. They do not help in the nourishment of Dhātu and in due course produce many diseases/incompatible food. Food which are antagonist to body and Dhātu are called as Viruddha.
  • विरुप अक्षि (virupa akṣi) : Deformed or Abnormal eye
  • विरेक (vireka) : therapeutic purgation.
  • विरेक वैषम्यं (vireka vaiṣamyaṁ) : Retention of urine or stool
  • विरेचन द्रव्य (virecana dravya) : substances inducing purgation;
  • विरेचनोपग (virecanopaga) : adjuvant of purgation; D97substances used to facilitate purgation
  • विरोचनं (virocanaṁ) : Excessive defecation
  • विरोदन (virodana) : Crying
  • विरोध (virodha) : Suppression, Obstruction
  • विलाप (vilāpa) : Lament; Utters moaning sounds
  • विलूनपक्ष (vilūnapakṣa) : Bird with wings cut off.
  • विलेखनं आत्मानं (vilekhanaṁ ātmānaṁ) : Scratches on his own body
  • विलेखनं परितः (vilekhanaṁ paritaḥ) : Scratches his own body as well as that of the nurse. svādhātryaṅga akasmāt
  • विलेप (vilepa) : Anointing
  • विलेपनं इच्छा (vilepanaṁ icchā) : Fond of applying unguent
  • विलेपी (vilepī) : A rice gruel preparation differing in consistency with Peya. It is more solid than Peya. To prepare Vilepi, 4 parts of water and 1 part of broken rice are taken and boiled till rice is soft.
  • विलोचनः (vilocanaḥ) : Eye
  • विलोम अधोवायु (viloma adhovāyu) : Retention of flatus
  • विवर्णत्वं (vivarṇatvaṁ) : Discoloration
  • विवर्त ओष्ठ (vivarta oṣṭha) : Twisted lip
  • विवर्तवाद (vivartavāda) : the ideology of the Vedānt philosophy which believes that Brahma is only truth and others in the world are false
  • विविक्त इच्छा (vivikta icchā) : Fond of staying in solitude
  • विवृतः (vivṛtaḥ) : expanded or opened
  • विवृत अक्षि (vivṛta akṣi) : Widely opened eye.
  • विवृतं कृच्छ्रेण मुखं (vivṛtaṁ kṛcchreṇa mukhaṁ) : Mouth opens with difficulty
  • विवृतता मुखं (vivṛtatā mukhaṁ) : Opened mouth
  • विवृत्ति मुखं (vivṛtti mukhaṁ) : Whirling of mouth
  • विवेकः (vivekaḥ) : Discrimination
  • विवेचन (vivecana) : Discriminating , distinguishing, analyzing, and dividing.
  • विव्रीयते मुहु नासिका (vivrīyate muhu nāsikā) : Frequent widening of nose.
  • विशद (viśada) : Non adhesiveness.
  • विशदम् (viśadam) : Clear; Transparent, Lucid; one of the 20 gurvadi gunas; caused due activated akash & pṛthvī; denotes physiological & pharmacological clarity and transparency; clears channels. An attribute of Vata.
  • विशर्धित (viśardhita) : flatus
  • विशीर्ण (viśīrṇa) : Decaying
  • विशीर्णं इव दर्शनं (viśīrṇaṁ iva darśanaṁ) : Sees things as broad
  • विशीर्णं कूर्चकः (viśīrṇaṁ kūrcakaḥ) : Falling down or teeth enamel
  • विशीर्ण रोम (viśīrṇa roma) : Falling of hair
  • विशीर्ण वाक् (viśīrṇa vāk) : Withering speech
  • विशीर्णबन्धन दन्त (viśīrṇabandhana danta) : Looseness of teeth
  • विशीर्णमांसं (viśīrṇamāṁsaṁ) : Putrefaction of flesh
  • विशीर्णाधारं मूत्रं (viśīrṇādhāraṁ mūtraṁ) : Fluent less micturation
  • विशुद्धं छर्दि (viśuddhaṁ chardi) : Whitish vomit
  • विशुष्कभाव अक्षि (viśuṣkabhāva akṣi) : Absence of mucus in eye
  • विशेष (viśeṣa) : Specialty; Dissimilarity; opposite of sāmanya; denotes dissimilarity between two substances, properties or actions; one of the fundamental concepts in āyurvedic pharmacology that states that substances can potentially lead to a decrease or negative impact in the dissimilar substances or attributes in the living system, when engaged in an effective interaction.
  • विश्लिष्टिं उरः (viśliṣṭiṁ uraḥ) : Depression of chest
  • विश्लेषं (viśleṣaṁ) : Dislocation, Flabbiness
  • विश्लेष जानु (viśleṣa jānu) : Splitting pain in knee
  • विषं (viṣaṁ) : Poison
  • विष अधिष्ठान (viṣa adhiṣṭhāna) : poisonous part/ source of inanimate poison.
  • विष आश्रयस्थान (viṣa āśrayasthāna) : part containing poison in animals
  • विष दूषित तृण (viṣa dūṣita tṛṇa) : Poisoned grass.
  • विषकन्या (viṣakanyā) : A girl/woman made poisonous by administering small amount of poison to her, right from birth becomes poisonous.
  • विषघातियोग (viṣaghātiyoga) : Antitoxic medication.
  • विषघ्न (viṣaghna) : Antitoxic medication.
  • विषघ्न (viṣaghna) : General & Specific Antidotes;
  • विषघ्नम् (viṣaghnam) : antidote for poison (antitoxic).
  • विषघ्नैर्गदैः स्पृष्टम् (viṣaghnairgadaiḥ spṛṣṭam) : (The food) detoxified by antitoxic medication.
  • विषदाता (viṣadātā) : poisoner.
  • विषदूषितं क्षितिप्रदेशं (viṣadūṣitaṁ kṣitipradeśaṁ) : Land affected by poison which causes swelling and burning sensation in those parts of body which comes in contact with it and nails and hair tend to fall off due to its effect.
  • विषपीतं (viṣapītaṁ) : Person who had ingested poison.
  • विषम दृष्टिमण्डल (viṣama dṛṣṭimaṇḍala) : Irregular pupil
  • विषमविनता अङ्गुलि (viṣamavinatā aṅguli) : Irregular bending of fingers
  • विषमाग्नि (viṣamāgni) : The state in which the action of Agni is rendered erratic (either excessive or decreased, variable from time to time) due to the dominant influence of Vata.
  • विषमाशन (viṣamāśana) : Food takes untimely which is quantitatively either excess / low.
  • विषमासन (viṣamāsana) : Unequal proportion
  • विषयेष्वसक्त (viṣayeṣvasakta) : Unattached to sexual pleasure
  • विषवर्ग (viṣavarga) : Class of poisons
  • विषवीर्य (viṣavīrya) : Power of poison.
  • विषवेगः (viṣavegaḥ) : Impulse (attacks) of poison, a poison produces 7 attacks in human, 4 in animals, 3 in bird. Impuse occur when poison cross one compartment/ membrane (kalā) to invade the next.
  • विषसंकटं (viṣasaṁkaṭaṁ) : catastrophic stage of poisoning, a combination of factors like bodily constitution, season, food, vitiated body elements which on being present simultaneously produce fulminating symptoms in the victim.
  • विषसद्भाव (viṣasadbhāva) : presence of toxicity.
  • विषसूदन (viṣasūdana) : Antitoxic
  • विषहतम् (viṣahatam) : death due to poisoning.
  • विषाद (viṣāda) : Dejection; Depression
  • विषाधानं (viṣādhānaṁ) : Vehicle of poison, blood is a vehicle for poison through which it circulates readily throughout the body producing fatal symptoms in the body.
  • विषान्वय (viṣānvaya) : Potentially poisonous contamination.
  • विषाप्रद (viṣāprada) : poisoner.
  • विषोपद्रव (viṣopadrava) : Complications/secondary diseases due to poisoning.
  • विषोपसर्ग (viṣopasarga) : Poisoning.
  • विष्किर (viṣkira) : Gallinaceous- those animals and birds which disperse food before taking; Includes birds which scratch the earth in search of food. Exp- the watail, wild fowl, snake bird, lapwing, peacock etc.
  • विष्किर शकुनि वसा (viṣkira śakuni vasā) : gallinaceous bird fat
  • विष्टम्भ (viṣṭambha) : Fullness of abdomen due to constipation
  • विष्टम्भ अधोवायु (viṣṭambha adhovāyu) : Retention of flatus
  • विष्टम्भ पुरीषप्रवर्तनं (viṣṭambha purīṣapravartanaṁ) : Retention of stool
  • विष्ठब्धं अक्षि (viṣṭhabdhaṁ akṣi) : Stiffness of eye
  • विष्पष्टं इव आभाति अक्षि (viṣpaṣṭaṁ iva ābhāti akṣi) : Bright looking eye
  • विष्यन्द (viṣyanda) : liquefaction; caused due to Jala mahābhūta predominance.
  • विसंज्ञकल्पः (visaṁjñakalpaḥ) : Loss of consciousness.
  • विसंज्ञता (visaṁjñatā) : Loss of consciousness
  • विसंज्ञा (visaṁjñā) : Loss of consciousness.
  • विसर्ग (visarga) : Period of liberation
  • विसर्गः (visargaḥ) : suns act of hydration bestows strength to the living organisms
  • विसंहत हनु (visaṁhata hanu) : Dislocation of Jaw
  • विस्फोट (visphoṭa) : Blister
  • विस्मरण (vismaraṇa) : Forgetting
  • विस्मापन (vismāpana) : Creating surprise
  • विस्र (visra) : A smell like that of raw meat, smell like blood. An attribute of Pitta.
  • विस्रं (visraṁ) : Smell of live fish
  • विस्रगन्ध (visragandha) : Smell of live fish
  • विहङ्गगन्ध (vihaṅgagandha) : Smell of birds
  • विहतरसत्वं (vihatarasatvaṁ) : Distaste
  • विहारपर (vihārapara) : Unsteady activities
  • विह्वल (vihvala) : Agitated
  • विह्वल दर्शनं (vihvala darśanaṁ) : Perturbed vision
  • वीक्षण असहत्व (vīkṣaṇa asahatva) : Intolerance to see the objects
  • वीतमांसं नख (vītamāṁsaṁ nakha) : Nail with less flesh
  • वीतशोणितं नख (vītaśoṇitaṁ nakha) : Nail with less blood
  • वीती भाव (vītī bhāva) : Emaciation, Wasting
  • वीभत्स चेष्टा (vībhatsa ceṣṭā) : Bizzare activities
  • वीरुध (vīrudha) : plants having weak stem; creepers, climbers, prostate, etc; one of the 4 categories of medicine plants.
  • वीर्य (vīrya) : 1. The principle responsible for the therapeutic action of the substance; may be compared with the fraction of a substance containing the active principles; it is ascertained either by contact or duration of its stay in the body. 2. One of the basis of nomenclature of plants.
  • वीर्य (vīrya) : 1. Strength, power, energy, efficacy 2. Semen.
  • वीर्य विरुद्ध (vīrya viruddha) : Potency Unwholesome- taking diet and drugs having cold potency in combination with those of hot potency.
  • वीर्यविरुद्ध अश्नियात (vīryaviruddha aśniyāta) : Non- antagonistic food. food doesn’t have two component of different VIRYA.
  • वृइथि (vṛithi) : It means round, circular, continued, routine works , daily regimen, regimen which is practised and adopted daily which may or may not responsible for good health.
  • वृक्षः (vṛkṣaḥ) : tree
  • वृत्तायत्तम (vṛttāyattama) : property of gems
  • वृत्तिः (vṛttiḥ) : path to be adopted. One should adopt only such of the means of livelihood as do not clash with virtuous path.
  • वृद्धि (vṛddhi) : Growth, Increase; gain; a state of gain of anybody constituent resulting in a positive balance.
  • वृद्धि (vṛddhi) : A state of abnormal growth
  • वृन्ताक मूषा (vṛntāka mūṣā) : Crucible with stem - a kind of crucible resembling brinjal -generally used in extraction of zinc from its ore.
  • वृषणः (vṛṣaṇaḥ) : Scrotum
  • वृषता (vṛṣatā) : Virility, generative power, ability to reproduce.
  • वॄत्त (vṝtta) : Rounded
  • वॄत्तिकर (vṝttikara) : life sustaining
  • वॄश्चनं (vṝścanaṁ) : Cutting pain
  • वॄश्चिका (vṝścikā) : scorpions.
  • वॄष्यं (vṝṣyaṁ) : Eugenics; aphrodisiacs; substances that enhance the sexual power like that of bull
  • वेग (vega) : Derived from Vij- to agitate, to make quickly. The Vega word means in the medical context, natural urges (for elimination), reflex, and excitement. Usually, however it is taken in the sense of natural urges of the body, which call for urgent satisfaction. in Ayurvedic parlance denotes natural reflexes or urges. They are of two types Dharaniya (Suppressible urges) such as Greed, Anger etc and Adhāraṇīya (non suppressible urges) such as Sneezing, Sleep etc.
  • वेग अप्रादुर्भाव (vega aprādurbhāva) : Deprived of reflex
  • वेगवत् (vegavat) : Sudden
  • वेगस्रावी (vegasrāvī) : Sudden bleeding.
  • वेगान्तर (vegāntara) : Interval between two attacks (impulses) of poison.
  • वेदनं श्वास (vedanaṁ śvāsa) : Breathing with pain
  • वेदना स्थापन (vedanā sthāpana) : Analgesics
  • वेपथु (vepathu) : Tremors
  • वेपन (vepana) : Tremors
  • वेशवार (veśavāra) : Meat which is devoid of any bone is cooked, ground along with spices such as pepper, garlic etc and ghee. This mixture is made into flattened balls and cooked in steam. Resembles present day cutlet in many respect.
  • वेशवाराभं (veśavārābhaṁ) : Stool resembles the veśavāra condiment
  • वेश्मनः विभूषा (veśmanaḥ vibhūṣā) : Decoration of palace.
  • वेश्वार (veśvāra) : soup prepared with boneless meat by adding sufficient water and seasoning with 3 pungent, ghee & jiggery
  • वेष्टन (veṣṭana) : Cramps in body
  • वेष्टन (veṣṭana) : Envelop
  • वेष्टनै इव पार्श्व (veṣṭanai iva pārśva) : Cramps like pain in flanks
  • वैकरञ्जः (vaikarañjaḥ) : Hybrid variety of the three types of snakes described in Ayurvedic literature i.e. darvikar, mandali and rajimān (folkore).
  • वैकल्य (vaikalya) : Loss of motor function or deformity
  • वैकृत्य इन्द्रिय (vaikṛtya indriya) : Preverted sensory organs
  • वैगन्ध्य (vaigandhya) : Bad smell
  • वैगुण्यं अधोवायु (vaiguṇyaṁ adhovāyu) : Retention of flatus.
  • वैचित्यं (vaicityaṁ) : Confusion or absence of mind
  • वैडूर्यवर्ण दृष्टिमण्डलं (vaiḍūryavarṇa dṛṣṭimaṇḍalaṁ) : Pupil with the color of cat's eye gem
  • वैदल वर्ग (vaidala varga) : A class of different pulses
  • वैद्यभाग (vaidyabhāga) : A synonym of Rudra Bhāga; Commission or Fees of a Vaidya.
  • वैद्यवशग (vaidyavaśaga) : subordinate to vaidya.
  • वैभत्स्यं (vaibhatsyaṁ) : Fierce appearance
  • वैरस्यं (vairasyaṁ) : distaste
  • वैवर्ण्य (vaivarṇya) : Discoloration.
  • वैशेषिकः (vaiśeṣikaḥ) : one of the orthodox indian philosophy postulated by Ācharya kanada and famous for molecular theory
  • वैशेषिक गुण (vaiśeṣika guṇa) : specific property; property specifically attributed to a particular mahābhūta & can be percieved only by one sensory organ; e.g. smell attributed to Pṛthvī mahābhūta & can be percieved by olfactory sense.
  • वैश्रुत्यं (vaiśrutyaṁ) : Defective hearing
  • वैस्वर्यं (vaisvaryaṁ) : Hoarseness of voice.
  • व्यकुलत्व कर्णं (vyakulatva karṇaṁ) : Irritation in the ear
  • व्यक्त (vyakta) : Fifth stage of Kriyakāla characterized by the manifestation of specific symptoms of a disease.
  • व्यक्तानुकूल अकस्मात् दर्शनं (vyaktānukūla akasmāt darśanaṁ) : Looks as turbid and clear, frequently and alternatively
  • व्यतिरेकव्याप्तिः (vyatirekavyāptiḥ) : Negative invariable concomitance
  • व्यथन (vyathana) : Pain
  • व्यथा (vyathā) : Pain
  • व्यथित इन्द्रिय (vyathita indriya) : Weakness of sense organs
  • व्यथितचेत (vyathitaceta) : Disturbed mind
  • व्यध (vyadha) : Needling type of pain
  • व्यपदेशस्तु भूयसा (vyapadeśastu bhūyasā) : concept of nomenclature of substances on the basis of the predominant mahābhūta within in it.
  • व्यवसायः (vyavasāyaḥ) : the process by which ascertainment is made
  • व्यवस्थितत्व (vyavasthitatva) : Stability; substance is relatively stable than its properties and actions;
  • व्यवाय (vyavāya) : It indicates sexual intercourse/sexual regimen.
  • व्यवायी (vyavāyī) : Quality due to which a substance permeates all over the body before getting digested; caused due to activated Vayu & akash; e.g. Cannabis sativa
  • व्याख्यानम् (vyākhyānam) : Explanation; statements which elaborate a subject matter in detailed
  • व्याघ्र (vyāghra) : tiger.
  • व्याधिक्षमत्व (vyādhikṣamatva) : Immunity; Made of two words Vyādhi – disease and Kshamatva – Resistance i.e the power of the body which prevents the development of diseases or resists a developed disease is called as vyadhikshamatva. Compared to Immunity.when etiological factors come in contact with the body they try to produce disease. At the same time the body tries to resist, that power of resistance is Vyādhikśamatva.
  • व्यान Vआयु (vyāna Vāyu) : A subtype of Vāta that is seated in Hṛdaya. It is responsible for pumping Rasa from Hṛdaya to all parts of the body. It controls all types of movements in the body.
  • व्यापादनं (vyāpādanaṁ) : Decaying, Defective or Putrefaction
  • व्याप्ति (vyāpti) : inherent and inseparable adherence between the two things
  • व्यायाम (vyāyāma) : Exercise; The act or movement of the body that causes fatigue. Etymologically the meaning vyāyāma (व्ममभ) is intensive development of self control of the mind over body or intensive bending of the body in various directions.
  • व्यायाम असहत्वं (vyāyāma asahatvaṁ) : Intolerance to exercise.
  • व्यायाम शक्ति (vyāyāma śakti) : Power of exercise- it is examined by capacity for work.
  • व्यालीढ (vyālīḍha) : It is a type of snake bite in which marks of one- two fangs are seen but there is no bleeding.
  • व्यालुप्तम् (vyāluptam) : It is a type of snake bite in which marks of two fangs are seen along with bleeding.
  • व्याविद्धं इव दर्शनं (vyāviddhaṁ iva darśanaṁ) : Sees obejcts in distorted form
  • व्यावृइतिः अक्षि (vyāvṛitiḥ akṣi) : Protrusion of the eye.
  • व्यास (vyāsa) : Throwing of extremities outward.
  • व्युदासः (vyudāsaḥ) : Spasmodic movement or tics
  • व्युषित (vyuṣita) : Allowing to stay overnight –soaking
  • व्रण (vraṇa) : Ulcer
  • व्रण मुखात् पुरीषप्रवर्तनं (vraṇa mukhāt purīṣapravartanaṁ) : Passing stool through ulcer
  • व्रण विद्ध (vraṇa viddha) : Punctured or stab wound.
  • व्रणद्वारावसादी रक्तं (vraṇadvārāvasādī raktaṁ) : Blood clotting in ulcer
  • व्रणै अधोवायु (vraṇai adhovāyu) : Passing Flatus through ulcer
  • व्रणैः मूत्रं (vraṇaiḥ mūtraṁ) : Passing urine through ulcer
  • व्रतः (vrataḥ) : Continence
  • व्रत्यार्थ (vratyārtha) : Maintain the health & life- foods consumed by healthy person, it is meant to maintain health & life.
  • शकुनिगन्ध (śakunigandha) : Smell of birds
  • शकृत (śakṛta) : Feces. Synonym of Purīṣa.
  • शकृत् छर्दि (śakṛt chardi) : Vomiting of stool
  • शकृत् सृजत् मूत्रं (śakṛt sṛjat mūtraṁ) : Defecation while passing urine.
  • शक्र धनुष्प्रभम् (śakra dhanuṣprabham) : Multicolor like rainbow
  • शक्रचापगुण दर्शनं (śakracāpaguṇa darśanaṁ) : Sees rainbow in objects
  • शक्रधनुष्प्रभं रक्तं (śakradhanuṣprabhaṁ raktaṁ) : Blood with multicolor like rainbow
  • शंखः (śaṁkhaḥ) : 1. Temples 2. conch
  • शंख चुर्णवर्णं मूत्रं (śaṁkha curṇavarṇaṁ mūtraṁ) : Urine resembles the powder of conch
  • शंखपाण्डुर दृष्टिमण्डल (śaṁkhapāṇḍura dṛṣṭimaṇḍala) : Pupil resembles the color of conch
  • शंखावभासं (śaṁkhāvabhāsaṁ) : Color of conch
  • शंखैः आचितं इव (śaṁkhaiḥ ācitaṁ iva) : Sees objects converted by the colors of conch
  • शङ्का विषं (śaṅkā viṣaṁ) : suspension of poison, this is a psychological manifestation resulting from extreme nervousness and doubt due to dubious feeling of being bitten by a poisonous creature causes manifestation of symptoms of pseudo poison in the form of fever, vomiting, fainting, burning sensation, prostration, unconsciousness, diarrhoea. This condition is called fear poison.
  • शङ्कितं दर्शनं (śaṅkitaṁ darśanaṁ) : Looking suspiciously
  • शतन (śatana) : Falling
  • शतनं दन्तकपाल (śatanaṁ dantakapāla) : Falling down of teeth enamel.
  • शतनं पक्ष्म (śatanaṁ pakṣma) : Falling of eyelashes
  • शनैः (śanaiḥ) : Slowly, gradually
  • शनैः शनैः मूत्रं (śanaiḥ śanaiḥ mūtraṁ) : Hesitant micturation
  • शब्द (śabda) : the finest and subtle source of proto-element of Akash mahābhūta,
  • शब्दः (śabdaḥ) : Word
  • शब्द असहत्व (śabda asahatva) : Intolerance to sound.
  • शब्द प्रबलं छर्दि (śabda prabalaṁ chardi) : Vomiting with more sound.
  • शब्दवत् दन्त (śabdavat danta) : Gnashing of the teeth
  • शब्दवत् पुरीषम् (śabdavat purīṣam) : Defecation with sound
  • शब्दानुकरणं असाम्ना (śabdānukaraṇaṁ asāmnā) : Loudly and frequently imitating the musical sounds
  • शब्दायन (śabdāyana) : Gudaguda like sound in abdomen.
  • शमन (śamana) : Pacification of vitiated Doṣas; Palliative therapy.
  • शमी धान्य (śamī dhānya) : Pulses, Dicotyledons;
  • शयन इच्छा (śayana icchā) : Fond of lie down
  • शय्या (śayyā) : Bed, mode of administration of poison along with bedding.
  • शय्या इच्छा (śayyā icchā) : Fond of lie down
  • शय्यां पादेन (śayyāṁ pādena) : Striking on bed by limbs hananaṁ
  • शरीरः (śarīraḥ) : Body
  • शरीर वृद्धिकर भव (śarīra vṛddhikara bhava) : Factors lead to the growth of the body- there are four factors for growth of body
  • शरीर संपत् (śarīra saṁpat) : Excellence of body .
  • शरीर सात्म्य (śarīra sātmya) : Homologous with the body
  • शरीरस्थं उपभोगं (śarīrasthaṁ upabhogaṁ) : Clothes.
  • शरीरोपकारक (śarīropakāraka) : Factors which are beneficial to growth of body.
  • शर्करा सह मूत्रं (śarkarā saha mūtraṁ) : Crystalluria
  • शव (śava) : Dead body.
  • शवगन्ध (śavagandha) : Smell of dead body
  • शाक (śāka) : A class of plants used as vegetables viz. root, fruit, leaf, flower, etc. 2. A synonym of Tectona grandis
  • शाक वर्ग (śāka varga) : Group of green leafy vegetables, roots and tubers.
  • शाकछदनप्रकाशा (śākachadanaprakāśā) : Roughness like the leaf of teak tree (Tectonia grandia)
  • शाकपत्रखर (śākapatrakhara) : Roughness of the leaf of teak tree (Tectonia grandia)
  • शाखाद मेद (śākhāda meda) : Fat obtained from herbivorous animals
  • शाखादष्ट (śākhādaṣṭa) : Bitten on limb.
  • शाण (śāṇa) : A unit of Measurement; Four mashas are equal to one sana=3 g of metric units
  • शाण्डाकी (śāṇḍākī) : Pickles – varieties of pickles prepared by fermentation process, which turns sour when kept for a long time, are tasty. Increases digestion and palatability, increases Pitta Doṣa and it is Amla pitta kara(gastrities).
  • शातः (śātaḥ) : Putrefaction
  • शातनं (śātanaṁ) : Falling of
  • शाद्वलप्रभं पुरीषं (śādvalaprabhaṁ purīṣaṁ) : Stool with the color of green grass
  • शान्तः (śāntaḥ) : Calm disposition; Peaceful
  • शान्ताग्नि (śāntāgni) : Loss of digestive power.
  • शान्ताङ्गारप्रकाश (śāntāṅgāraprakāśa) : Black color resembles extinguished fire.
  • शान्तात्मा (śāntātmā) : Calm disposition
  • शारीर गुण (śārīra guṇa) : Synonym of Guravdi gunas; Properties of substances that relate with the body and used for therapeutics.
  • शारीरव्रण (śārīravraṇa) : Wounds caused by vitiation of Doṣas.
  • शालिशुष्काभराजी अक्षि (śāliśuṣkābharājī akṣi) : Bristle like line in the eye. अक्षऺ
  • शाश्वतम् (śāśvatam) : Eternal
  • शास्त्र (śāstra) : A branch of Knowledge; see Tantra
  • शास्त्रप्रामाण्य (śāstraprāmāṇya) : Textual evidence;
  • शिखि (śikhi) : Wood charcoal
  • शिखिननृत्यत इव (śikhinanṛtyata iva) : Dancing of peacock appears before eyes darśanaṁ दशशनॊ
  • शिखिपत्राभ दर्शनं (śikhipatrābha darśanaṁ) : Sees objects in color of the feather tail of peacock
  • शिण्डाकी (śiṇḍākī) : Acidic Fermentation of the liquids after seasoning with mustard, radish etc
  • शिथिलं इन्द्रिय (śithilaṁ indriya) : Loss of sensory function
  • शिथिलता (śithilatā) : Looseness, Diluted
  • शिथिलम् (śithilam) : Loose, Unformed, Flabby; Flaccid
  • शिम्बि धान्य (śimbi dhānya) : Pulses- those which are covered with pod, are those derived from beans. They include black gram, green gram, horse gram, green pea, Dhal gram, pigeon pea, chick pea etc.
  • शिर (śira) : Head. The site where all Prāṇas and Indriyas are situated. Also is the uppermost and chief part of the body.
  • शिरोधरः (śirodharaḥ) : Neck
  • शिरोविरेचन द्रव्य (śirovirecana dravya) : An act of emptying, lessening, exhausting vitiated Doṣas from Shira (Head) through nasal openings.
  • शिरोविरेचनोपग (śirovirecanopaga) : Substances that help the Shirovirechan procedure.
  • शिरोऽभितापी (śiro'bhitāpī) : Rage of slightest provocation, It is a symptom of rabid dog .
  • शिलापट्ट् (śilāpaṭṭ) : Stone slab used for grinding
  • शिशिर (śiśira) : Cold, Winter Season
  • शिशिर इच्छा (śiśira icchā) : Fond of cold
  • शिशिर द्वेष (śiśira dveṣa) : Aversion to cold
  • शिशिरैर्न लोमहर्षो (śiśirairna lomaharṣo) : It is a sign of (imminent) death of a poisoned person in which the person does not experience raising of hairs even if touched by cold water or air.
  • शीघ्र (śīghra) : Quick, rapid.
  • शीघ्र द्रावम् (śīghra drāvam) : Quick melting
  • शीघ्रगं रक्तं (śīghragaṁ raktaṁ) : Sudden bleeding.
  • शीघ्रगामिनः (śīghragāminaḥ) : Swift, a feature which is characteristic of darvikar (cobra snake variety) snakes.
  • शीत (śīta) : Cool; Cold; An attribute of Vāyu and Kapha. Coolness; one of the 20 gurvadi guna; caused due to activated Jala mahābhūta; denotes physiological & pharmacological coolness; manifested by reduction in burning sensation & thirst, facilitates stoppage of flow in channels like styptic, reduces sweating, increases urine, pacifies pitta, aggravates vata.2. Synonym of Gudatwak (Cinnamonum zeylanicum).
  • शीत अग्नि (śīta agni) : Loss of digestive power
  • शीत असहत्व (śīta asahatva) : Intolerance to cold
  • शीत इच्छा (śīta icchā) : Fond of Cold
  • शीत उच्छ्वास (śīta ucchvāsa) : Cold breathing
  • शीत द्वेष (śīta dveṣa) : Aversion to cold
  • शीतकषाय (śītakaṣāya) : synonym of hima-Cold infusion the squeezed and filtered liquid after steeping overnight the powdered material in 6 times of cold water
  • शीतता (śītatā) : Cold
  • शीतप्रशमन (śītapraśamana) : substances pacifies feelings of cold & chill ;
  • शीतलं (śītalaṁ) : Cold
  • शीतवर्षानिलैर्दग्ध (śītavarṣānilairdagdha) : Frost bite.
  • शीतस्पर्श (śītasparśa) : Cold
  • शीताभिः अध्भिः वृद्धि (śītābhiḥ adhbhiḥ vṛddhi) : Aggravation by cold water
  • शीतासह (śītāsaha) : Intolerance to cold
  • शीतीभूतं (śītībhūtaṁ) : Brought to room temp/allowed to cool/cooled
  • शीर्ण (śīrṇa) : Decayed, Putrification
  • शीर्ण रोम (śīrṇa roma) : Falling of hair
  • शीर्णता (śīrṇatā) : Putrification
  • शीर्यन्त इव अस्थि (śīryanta iva asthi) : Putrification
  • शीर्यमाणः तनूरुहः (śīryamāṇaḥ tanūruhaḥ) : Falling of hair
  • शीर्षः (śīrṣaḥ) : Head
  • शीलः (śīlaḥ) : Character
  • शीलविभ्रम (śīlavibhrama) : Perverted manners.
  • शीलवैकृतं अल्पं (śīlavaikṛtaṁ alpaṁ) : Slight change in routine
  • शुक (śuka) : Parrot
  • शुकपूर्णाभ कण्ठ (śukapūrṇābha kaṇṭha) : Feeling as throat with bristles.
  • शुक्त (śukta) : This is the fermented liquid which becomes acidic by losing original sweetness
  • शुक्त (śukta) : Vinegar, is prepared from many source drugs by the process of acetic fermentation. The properties differ according to the drugs used.
  • शुक्त पाक (śukta pāka) : Digestion with fermentation
  • शुक्ति (śukti) : 1. A unit of Measurement; Two karshas will make one ardhapala i.e. 24 g (rounded to 25 g) of metric units
  • शुक्ति धौतं इव आभाति अस्थि (śukti dhautaṁ iva ābhāti asthi) : Bone in the color of cleansed water of shell
  • शुक्र धातु (śukra dhātu) : The seventh Dhātu, whose function is reproduction. Generally equated with Semen; Present in two forms
  • शुक्रजनन (śukrajanana) : substances which enhances Shukra (semen / sperm)
  • शुक्रप्रवर्तनं मूत्रयुतः पाक् पश्चात् वा (śukrapravartanaṁ mūtrayutaḥ pāk paścāt vā) : Ejaculation before with or after micturation
  • शुक्रमार्ग रक्तं (śukramārga raktaṁ) : Bleeding through penis
  • शुक्रमिश्रं मूत्र (śukramiśraṁ mūtra) : Urine with semen
  • शुक्रविषा (śukraviṣA) : Animals with poisonous semen.
  • शुक्रशोधन (śukraśodhana) : substances which rectifies vitiated Shukra (semen / sperm)
  • शुक्राभं मूत्र (śukrābhaṁ mūtra) : Urine in the form of semen
  • शुक्लं (śuklaṁ) : White in color
  • शुक्ल वर्ग (śukla varga) : Class of following five substances having white color and contain natural calcium viz.
  • शुक्ल वर्ण (śukla varṇa) : White
  • शुक्ल वस्त्र (śukla vastra) : White cloth; alleviates vata Doṣa.
  • शुक्लदर्शनं (śukladarśanaṁ) : Sees objects in white
  • शुक्लमाल्य इच्छा (śuklamālya icchā) : Fond of white garlands
  • शुक्लसिराराजी (śuklasirārājī) : White lines of vein
  • शुक्लाम्बर इच्छा (śuklāmbara icchā) : Fond of white garments
  • शुचि द्वेष (śuci dveṣa) : Aversion to Cleanliness
  • शुचिरोत्थितान् (śucirotthitān) : Chronic origin/ originated a long back
  • शुचौ अपि अशुचि दर्शनं (śucau api aśuci darśanaṁ) : Clean things seen as dirty
  • शुद्धावर्त (śuddhāvarta) : Indicates the time of extraction of metal from their respective ores
  • शुभ (śubha) : Beneficial for health.
  • शुभः (śubhaḥ) : Pleasant, Beautiful
  • शुभगन्ध (śubhagandha) : Pleasant smell
  • शुभ्रवर्ण (śubhravarṇa) : White in color
  • शुलोपेतं पुरीषप्रवर्तनं (śulopetaṁ purīṣapravartanaṁ) : Pain while defecation
  • शुल्बनिभं (śulbanibhaṁ) : Resembling copper
  • शुल्व (śulva) : Element Copper-Cuprum with chemical symbol Cu at at. no 29
  • शुष्क (śuṣka) : Dry; dryness; one of the gunas described by Bhava Prakasha; caused due to activated Pṛthvī, Vayu & Tejas;
  • शुष्कच्छर्दि (śuṣkacchardi) : Vomiting without any effort
  • शुष्कच्छवि (śuṣkacchavi) : Diminished complexion.
  • शुष्कभिन्नं अनियत पुरीष प्रवर्तनं (śuṣkabhinnaṁ aniyata purīṣa pravartanaṁ) : Dry and Loose defecation
  • शुष्कभिन्नम् अन्तरान्तरा पुरीषप्रवर्तनं (śuṣkabhinnam antarāntarā purīṣapravartanaṁ) : Dry and Loose defecation
  • शुष्कान्न उपाचरेत (śuṣkānna upācareta) : Treated with dry food- those who have more moisture in their body, who are wounded & suffering from madhumeha should be treated with dry food.
  • शूक (śūka) : Sting (small, thorn like).
  • शूक धान्य (śūka dhānya) : grains with awn; monocotyledons;
  • शूक धान्य (śūka dhānya) : Corns with bristles (Cereals) – have awn and spikes derived from grasses. They form the principle staple food the world over- rice, wheat, barley, rye, corn/ maize , oats etc.
  • शूकपुर्णाभं इव अक्षि (śūkapurṇābhaṁ iva akṣi) : Feels as if eyes filled with bristles.
  • शूकपूर्णता मुखं (śūkapūrṇatā mukhaṁ) : Feeling that mouth is filled with bristles
  • शूकपूर्णाभ नासिका (śūkapūrṇābha nāsikā) : Feels as if nose filled with bristles.
  • शूकप्रवर्धनं (śūkapravardhanaṁ) : Adherent bristles like appearance on skin.
  • शूकैः आकीर्णं इव (śūkaiḥ ākīrṇaṁ iva) : Bristle like projections
  • शूकै आचितं इव (śūkai ācitaṁ iva) : Feels as if filled with bristles.
  • शून (śūna) : Swelling
  • शूनता (śūnatā) : Swelling
  • शून्यः (śūnyaḥ) : Expressionless blank, it is a symptom produced in the third impulse of animal poisoning.
  • शून्य इच्छा (śūnya icchā) : Fond of staying in solitude
  • शून्यत शिरसः (śūnyata śirasaḥ) : Feeling of emptiness of head.
  • शून्यता (śūnyatā) : Feeling of emptiness
  • शून्यता द्रवण (śūnyatā dravaṇa) : Loss of knowledge.
  • शून्यभाव (śūnyabhāva) : Loss of knowledge
  • शून्यायतनसेवी (śūnyāyatanasevī) : Habit of being in solitute
  • शूर्प (śūrpa) : A unit of Measurement; Synonym of kumbha= 24.576 kg/l of metric units
  • शूल (śūla) : Pain
  • शूलप्रशमन (śūlapraśamana) : Analgesic Drugs; substances relieving pain;
  • शूलाढ्यं पुरीषप्रवर्तनं (śūlāḍhyaṁ purīṣapravartanaṁ) : Pain while defecation
  • शृईंगार इच्छा (śṛīṁgāra icchā) : Fond of Romance
  • शृंग (śṛṁga) : 1. Leaf Bud 2.Horn
  • शृत (śṛta) : synonym of kashaya-boiled & filtered liquid of herbs for specific time used for the therapeutics & pharmaceutical manufacturing
  • शैत्यं (śaityaṁ) : Coldness
  • शैथिल्यं (śaithilyaṁ) : Looseness of body parts and tissues
  • शैथिल्य पुरीष (śaithilya purīṣa) : Loose motion
  • शैथिल्य लिङ्ग (śaithilya liṅga) : Loss of erection of penis; Erectile Dysfunction
  • शैल इच्छा (śaila icchā) : Fond of mountaineering
  • शोक (śoka) : Sorrow, Grief
  • शोकः (śokaḥ) : Misery
  • शोक क्लिष्ट मनः (śoka kliṣṭa manaḥ) : A mind which is grief stricken; Wretched, Pathetic
  • शोणम (śoṇama) : Red in color
  • शोणित (śoṇita) : 1. Synonym of Rakta. 2. Synonym of Ārtava.
  • शोणित पूर्णता (śoṇita pūrṇatā) : Intra abdominal bleeding
  • शोणितगन्ध (śoṇitagandha) : Smell of blood
  • शोणितदुष्टि (śoṇitaduṣṭi) : Blood disorders.
  • शोणितप्रभा ओष्ठ (śoṇitaprabhā oṣṭha) : Color of blood
  • शोणितष्ठीव मुखं (śoṇitaṣṭhīva mukhaṁ) : Spitting of blood
  • शोणितसंघातं भिनत्ति (śoṇitasaṁghātaṁ bhinatti) : splits/fragments coagulated blood
  • शोणितस्थापन (śoṇitasthāpana) : Substances that restore the normal properties of Blood
  • शोणितागमनमुर्ध्वमधश्च (śoṇitāgamanamurdhvamadhaśca) : It is a specific symptom of mandali (group of viper type snakes) which means that there is haemorrhage through both mouth and anus of the person being bitten.
  • शोथ (śotha) : Swelling; Inflammation
  • शोथहर (śothahara) : substances reducing inflammation and swelling;
  • शोधन (śodhana) : A pharmaceutical process of Purification/Detoxification/Refining / imparting useful properties in the materials
  • शोधनं (śodhanaṁ) : cleansing of the wound
  • शोफ (śopha) : Swelling; Edema
  • शोष (śoṣa) : Dryness, Wasting
  • शौक्ल्यं (śauklyaṁ) : Whiteness, clearness, the quality or state of being white
  • शौच (śauca) : Cleanliness; Cleaning in the context of food, cleaning dravya’s before preparation alters the basic qualities of raw food and even takes out the contaminants from the food.
  • शौर्य (śaurya) : Heroism, velour, Strength
  • श्मशान (śmaśāna) : Area for disposal of dead crematorium.
  • श्मशान इच्छा (śmaśāna icchā) : Fond of cemetery
  • श्यामवर्ण (śyāmavarṇa) : Dark color.
  • श्याव (śyāva) : Bluish color ; Cyan Color
  • श्यावाननः (śyāvānanaḥ) : Cyanosed face.
  • श्यावारुणं (śyāvāruṇaṁ) : Cyanic Red Color
  • श्रद्धा (śraddhā) : Desire
  • श्रम (śrama) : Fatigue; Toil, labor, exertion, effort
  • श्रमश्वास (śramaśvāsa) : Exertional breathing, Gasping
  • श्रमहर (śramahara) : substances relieving fatigue
  • श्रवक् (śravak) : Extract resembling button shaped balls
  • श्रवण अवरोध (śravaṇa avarodha) : Loss of hearing
  • श्रवण उपघात (śravaṇa upaghāta) : Loss of hearing
  • श्रवण उपरोध (śravaṇa uparodha) : Loss of hearing
  • श्रवण विभ्रम (śravaṇa vibhrama) : Perturbed hearing
  • श्रीमत् (śrīmat) : Dazzling appearance
  • श्रुतस्वप्न (śrutasvapna) : Dreams of auditory experiences
  • श्रुतिजाड्यं (śrutijāḍyaṁ) : Loss of hearing
  • श्रुतिविनाश (śrutivināśa) : Loss of hearing
  • श्रुतिहीन (śrutihīna) : Loss of hearing
  • श्रॄङ्गीविषं (śrṝṅgīviṣaṁ) : Aconitum chasmanthum -STAPF HOLMES EX , a plant mentioned in poisonous plant category having poison in its root.
  • श्रोणि (śroṇi) : Pelvis; Hips and Loins
  • श्रोत्र (śrotra) : the seat of auditory sense organ
  • श्रोत्र क्षय (śrotra kṣaya) : Loss of hearing
  • श्रोत्र दौर्बल्यं (śrotra daurbalyaṁ) : Loss of hearing.
  • श्लक्ष्ण (ślakṣṇa) : Smoothness; one of the 20 gurvadi gunas. Caused due activated agni; denotes physiological & pharmacological smoothness; helps in healing. An attribute of Kapha.
  • श्लथं (ślathaṁ) : Flabbiness, Soft
  • श्लथ सन्धिता (ślatha sandhitā) : Dislocation of Joint
  • श्लथलता (ślathalatā) : Flabbiness
  • श्लथाङ्गता (ślathāṅgatā) : Soft body
  • श्लथेन्द्रिय (ślathendriya) : Weakness of sense organs
  • श्लिष्ट्टं (śliṣṭṭaṁ) : Compact
  • श्लेषक कफ (śleṣaka kapha) : One of the five subtypes of Kapha that is situated in joints and junctions of the body and provides lubrication.
  • श्लेष्म छर्दि (śleṣma chardi) : Vomiting sputum
  • श्लेष्मतन्तुगवाक्षितं छर्दि (śleṣmatantugavākṣitaṁ chardi) : The vomit contains the network of thin phlegm
  • श्लेष्मप्रतिपूरण शिरः (śleṣmapratipūraṇa śiraḥ) : Feels as head filled with mucus
  • श्लेष्मयुक्तं पुरीषं (śleṣmayuktaṁ purīṣaṁ) : Mucoid stool
  • श्लेष्मसंसृष्टं पुरीषं (śleṣmasaṁsṛṣṭaṁ purīṣaṁ) : Mucoid stool
  • श्लेष्मा (śleṣmā) : Synonym of Kapha
  • श्लेष्मानुबद्धं बह्वाखुपोतकं छर्दि (śleṣmānubaddhaṁ bahvākhupotakaṁ chardi) : Vomiting of mucus with flesh resembling the baby rats
  • श्लेष्मावृतत्व मुखं (śleṣmāvṛtatva mukhaṁ) : Coating in the mouth
  • श्व (śva) : Dog.
  • श्वयथु (śvayathu) : Swelling; Edema
  • श्वास (śvāsa) : Breathing; Often used in sense of Abnormal Breathing; Dyspnoea
  • श्वास पूतिता (śvāsa pūtitā) : Bad smell on breathing
  • श्वासहर (śvāsahara) : substances which corrects suppression of chest and restores normal breathing;
  • श्वेत (śveta) : White color
  • श्वेत वर्ण (śveta varṇa) : White color
  • श्वेताभप्रतिभ दर्शनं (śvetābhapratibha darśanaṁ) : Sees objects white in color.
  • श्वैत्यं (śvaityaṁ) : White color
  • षडङ्गपानीय (ṣaḍaṅgapānīya) : A kind of decoction prepared with prescribed six drugs
  • षडूषण (ṣaḍūṣaṇa) : A group of following six plants having Ushna Virya
  • षडेन्द्रिय प्रसादन (ṣaḍendriya prasādana) : That which soothes the five sensory organs
  • षड् विरेचनशतानि (ṣaḍ virecanaśatāni) : Six hundred virecana preparations.
  • षड् विरेचनाश्रयाः (ṣaḍ virecanāśrayāḥ) : Six plant parts viz. latex, root, bark, leaf, flower, fruit used as sources for Virecana action.
  • षड्शोधन वृक्ष (ṣaḍśodhana vṛkṣa) : Class of following six plants used for shodhan
  • षण्ड (ṣaṇḍa) : Impotent/sterile.
  • षण्ड (ṣaṇḍa) : Inert/Inactive/non reactive
  • षण्डता (ṣaṇḍatā) : Inability to perform sexual act
  • षत्वपतन कोष्ठी (Satvapatana koṣṭhī) : Furnace used for the extraction of Satva metal contents from minerals
  • षाडव (ṣāḍava) : Jam and jelly / squashes -
  • षाण्ड्यकर/पुंसत्वोपघाति (ṣāṇḍyakara/puṁsatvopaghāti) : Substances that hamper male sexual and reproductive ability.
  • ष्ठीवन (ṣṭhīvana) : Spitting
  • सकफ कास (sakapha kāsa) : Cough with sputum
  • सकफं पुरीषं (sakaphaṁ purīṣaṁ) : Mucoid stool
  • सकफं मूत्रं (sakaphaṁ mūtraṁ) : Mucoid Urine
  • सकफप्राज्यं पुरीषं (sakaphaprājyaṁ purīṣaṁ) : Mucoid stool
  • संकोच (saṁkoca) : Contraction of body parts.
  • सक्तं वाक् (saktaṁ vāk) : Restricted speech
  • सक्तु (saktu) : Is a dietetic preparation. Prepared by frying and powdering husked grains like barley, wheat, rice, parched rice etc.
  • सक्थि (sakthi) : Lower limb
  • सक्थ्युत्क्षेपं निगृह्णाति (sakthyutkṣepaṁ nigṛhṇāti) : Restricted forward movement of lower limb
  • संक्रामिक रोग (saṁkrāmika roga) : The word Sankraman means concurrence, transaction. Sankraman denotes passing from one point to another, Sankramika roga means the diseases which are passing from one person to another i.e. infectious or communicable diseases.
  • सक्रोध दर्शनं (sakrodha darśanaṁ) : Wrathful sight
  • संक्लेदं गुडवद्गतं (saṁkledaṁ guḍavadgataṁ) : Jiggery like stickiness, as poison originates from water & become sticky like jiggery when it comes in contact with water & spreads throughout body during rainy season.
  • संक्लेद हृदय (saṁkleda hṛdaya) : Nausea
  • संक्षय ओज (saṁkṣaya oja) : Diminished resistance power
  • सक्षि (sakṣi) : A synonym of Ātmā. Witness to all actions.
  • संक्षेप (saṁkṣepa) : contraction of body parts
  • संक्षोभमनः (saṁkṣobhamanaḥ) : Perplexed mind
  • संक्ष्य (saṁkṣya) : Emaciation, Diminished resistance
  • संख्या (saṁkhyā) : Number; one among 10 parādi guna.
  • संगीत इच्छा (saṁgīta icchā) : Fond of Music
  • संग्रह (saṁgraha) : Restricted movement, Retention, Stiffness
  • सग्रास (sagrāsa) : Administration of medicine with each morsel of food.
  • संघात (saṁghāta) : Compactness; one of the action attributed to Pṛthvī mahābhūta.
  • सघोषं छर्दि (saghoṣaṁ chardi) : Vomitting with sound
  • सङ्कुलानि इव दर्शनं (saṅkulāni iva darśanaṁ) : Sees objects in mixed form or confused form.
  • सङ्गः (saṅgaḥ) : Contraction of body parts, Retention.
  • सचन्द्रकं रक्तं (sacandrakaṁ raktaṁ) : Blood with multi color
  • संचय (saṁcaya) : Accumulation of vitiated Doṣas in their own seats. First stage of Kriyākāla
  • संचारविचारवत् कर्ण (saṁcāravicāravat karṇa) : sensation like opening and closing of the ear frequently
  • सजन कण्ठ (sajana kaṇṭha) : Adhesion of throat.
  • संजृम्भिका (saṁjṛmbhikā) : Yawning
  • संज्ञा (saṁjñā) : Consciousness, Orientation
  • संज्ञा मोहः (saṁjñā mohaḥ) : Loss of consciousness
  • संज्ञादौर्बल्य (saṁjñādaurbalya) : Loss of consciousness
  • संज्ञानाश (saṁjñānāśa) : Loss of consciousness
  • संज्ञाप्रणाश (saṁjñāpraṇāśa) : Loss of consciousness
  • संज्ञामोषण (saṁjñāmoṣaṇa) : Loss of consciousness
  • संज्ञासंस्तम्भ (saṁjñāsaṁstambha) : Loss of consciousness
  • संज्ञासंस्थापन (saṁjñāsaṁsthāpana) : revival of consciousness.
  • संज्ञास्थापन (saṁjñāsthāpana) : one category of medicinal substances that restore consciousness
  • संज्ञाहारी (saṁjñāhārī) : Loss of consciousness
  • संडासि (saṁḍāsi) : An apparatus used for holding the utensils etc
  • सततं कास (satataṁ kāsa) : Continuous cough
  • सत्कार्यवाद (satkāryavāda) : the ideology which believes that the effect is always resides in cause even before its manifestation
  • सत्त्व (sattva) : 1. One of the three qualities (sattva, Rajas and Tamas) or constituents of everything in creation. 2.Mind, harmony, Natural character, inborn disposition, Conscious mind, Being in existence
  • सत्यबुद्धि (satyabuddhi) : Truth knowledge- is the state of self realization of ultimate reality. It eliminates all miseries and leads to liberation. The moment that truth knowledge’s (Satyabuddhi)emerges the soul transcends the ego and all worldly miseries come to an end. Universe is macrocosm while man is the microcosm. The realization that the entire universe and individual are one and same is Satya buddi.
  • सत्यवाक् (satyavāk) : Truthful speaking
  • सत्व (satva) : Means Mental tolerance or Stamina. This is a quality of the mind, sattva has been classified in three types. Prava, avara and madyama stva. Person having the Pravara Satva (Strong will power) are basically health oriented and they follow rules and regulation of Swasthavritta and hence remains health. Their pain bearing capacity is excellent usually they do not become ill, whenever they are sick it is easy to cure them .
  • सत्व संपत (satva saṁpata) : Excellence of intellect.
  • सत्वपरिप्लव (satvapariplava) : Perplexed mind
  • सत्वपातन (satvapātana) : Process of Extraction of metals from ores
  • सदनं (sadanaṁ) : Weakness, Fatigue, Falling of
  • सदनं मनसः (sadanaṁ manasaḥ) : Loss of mental strength.
  • संदर्शनं (saṁdarśanaṁ) : Clear manifestation of tendon network
  • संदंश (saṁdaṁśa) : An apparatus for holding
  • संदंशन (saṁdaṁśana) : Biting
  • संदंष्ट (saṁdaṁṣṭa) : Bitten
  • सदाचार (sadācāra) : Well behavior.
  • सदाहं पुरीषप्रवर्तनं (sadāhaṁ purīṣapravartanaṁ) : Defecation with burning sensation
  • सदोषं पुरीषं (sadoṣaṁ purīṣaṁ) : Undigested stool.
  • सद्यः (sadyaḥ) : Instant, immediate.
  • सद्यप्राणहर धूम (sadyaprāṇahara dhūma) : Harmful smoke/fumes from a preparation which turn out to be fatal almost instantaneously.
  • सद्योव्रण (sadyovraṇa) : fresh wound.
  • सद्वृत्त (sadvṛtta) : The good conduct/behaviour of man. It can be expressed as right conducts or good conducts or moral conducts which are followed to lead healthy life. Conducts which are good at physical, good at mental and good at verbal are called as Sadvritta.
  • संधाअन (saṁdhāana) : Allowing the materials along with drugs and sweetening agents in association of liquids for a long time
  • संधानीय (saṁdhānīya) : Substances that helps in tissue aggregation;
  • सन्तत (santata) : Prominence, Continuous
  • सन्तर्जन (santarjana) : Threatening to others.
  • सन्तर्पण (santarpaṇa) : Word tarpaṇa means sense of well being. It is a function of Rasa Dhātu. Food substance and herbs that increase Rasa Dhātu and subsequently Kapha are all grouped under Santarpaṇa. Caraka as defined the word Tarpaṇa as that which satisfy the hunger. Contrary to this is Apatarpaṇa.
  • सन्ताप (santāpa) : Hotness
  • सन्दिग्धा वाक् (sandigdhā vāk) : Sceptical speech
  • सन्धिमुक्तता (sandhimuktatā) : Looseness of joints
  • सन्निकर्ष (sannikarṣa) : a process sequential involvement of object, sense organ, manas, and soul to obtain the direct perception
  • सन्निरोध अधोवायु (sannirodha adhovāyu) : Retention of flatus
  • सन्निहितागदम् (sannihitāgadam) : Physician should be fully provided with all kinds of antitoxic medicines.
  • सन्यस्तसंज्ञा (sanyastasaṁjñā) : Loss of consciousness
  • संपरिवृत नाभि (saṁparivṛta nābhi) : Tortuous umbilicus
  • सपाकं (sapākaṁ) : Suppuration, it is a symptom produced in animate type of poisoning which means inflammation which after certain period converts into suppurative stage.
  • सपिच्छं मूत्रं (sapicchaṁ mūtraṁ) : Slimy urine
  • सपिच्छाप्रतिमं रक्तं (sapicchāpratimaṁ raktaṁ) : Blood in slimy touch.
  • सपिण्डिक (sapiṇḍika) : Preparation is similar to Madhukroda , additionally honey is mixed and prepared in the form of bolus.
  • सपूयं छर्दि (sapūyaṁ chardi) : Vomit with pus
  • सपैच्छिल्यं पुरीषं (sapaicchilyaṁ purīṣaṁ) : Slimy stool
  • सप्तधातु (saptadhātu) : Seven structural elements of the body
  • सप्तधातु (saptadhātu) : Group of following seven metals Gold, Silver, Copper, Stannum, Plumbum, Iron, and Zinc.
  • सप्तमुष्टि (saptamuṣṭi) : Indicates the quantum of material; Quantity which is equal to Seven fistfuls
  • सप्रवाहिकं पुरीषं (sapravāhikaṁ purīṣaṁ) : Defecation with bearing and gripping pain
  • संप्रसेकः (saṁprasekaḥ) : Salivation
  • सप्रसेक मुखं (sapraseka mukhaṁ) : Salivation
  • संप्रस्राव अक्षि (saṁprasrāva akṣi) : Lacrimation
  • संप्रस्राव मुखं (saṁprasrāva mukhaṁ) : Salivation
  • संप्रहार इच्छा (saṁprahāra icchā) : Fond of war.
  • सफेनं (saphenaṁ) : Frothy
  • सभक्त (sabhakta) : Administration of medicine mixed with food.
  • सभक्तं पुरीषं (sabhaktaṁ purīṣaṁ) : Stool mixed with food articles
  • संभक्ष्यमाणा इव (saṁbhakṣyamāṇā iva) : Feels as being eaten internally
  • संभग्नं इव ऊरु (saṁbhagnaṁ iva ūru) : Feels as if thighs are broken
  • संभग्नौ इव पाद (saṁbhagnau iva pāda) : Breaking pain in foot
  • संभिन्नं पुरीषं (saṁbhinnaṁ purīṣaṁ) : Loose motion.
  • संभेद (saṁbheda) : Breaking pain
  • समत्रितय (samatritaya) : Group of following three substances when taken in equal quantity Terminalia chebula, Zinziber officinale and Guḍa (Jiggery); Synonyms are Trisama, Samatraya.
  • समन्त्रपूताम्बु प्रोक्षणम् (samantrapūtāmbu prokṣaṇam) : In the condition of fear of poison, water sanctified by the mantras should be sprinkled over the patient’s body.
  • सममगात्रं (samamagātraṁ) : Uniform body surface one of the properties of the gems
  • समयोग (samayoga) : Combination, a result or product of combining
  • समयोगः (samayogaḥ) : appropriate interaction of sensory and motor organs with their objects
  • समवायः (samavāyaḥ) : Coexistence/ concomitant relation; the eternal and inseparable relationship which subsist between earth and other proto-element and their qualities.
  • समवायि कारण (samavāyi kāraṇa) : inherent cause;
  • समशन (samaśana) : Taking an admixture of desirable and undesirable food items.
  • समष्टि मार्गै रक्तं (samaṣṭi mārgai raktaṁ) : Bleeding through all openings
  • समस्तवर्णं मूत्रं (samastavarṇaṁ mūtraṁ) : Multicolored urine
  • समाग्नि (samāgni) : The state in which the action of Agni is normal due to a balanced state of all the three Doṣas.
  • समाधिः (samādhiḥ) : The state of self –realization in the practice of yoga; Ultimate state of physical & metal control with gain of eternal happiness
  • समान वायु (samāna vāyu) : One of the five subtypes of Vāta (Vāyu) that is seated in proximity to Agni (in between stomach and large intestine). It performs the functions like receiving the food, digestion of the food, division of the food into useful and waste portions, and propulsion of the food.
  • समीक्षकारी (samīkṣakārī) : Astute; One who is judicious; Person who is judicious regarding do's and don'ts in Dietary habits and conduct will remain healthy for longer time.
  • समीपस्थं दूरे दर्शनं (samīpasthaṁ dūre darśanaṁ) : Remote appearance of a near object
  • समुक्षिप्त वाक् (samukṣipta vāk) : Speedy talk, Fast Talk
  • समुच्चयः (samuccayaḥ) : words, sentence or paragraphs where in a multitude of things possessing some common property are grouped together and enumerated
  • समुत्पीडवत् मूत्रं (samutpīḍavat mūtraṁ) : Micturition with pressing pain
  • समुद्रमंथन (samudramaṁthana) : Churning of oceans for getting ambrosia/ nectar (mythology).
  • सम्पत् विरुद्द (sampat virudda) : Unwholesome in richness of quality- intake of substance that are not matured, over matured or putrefied.
  • सम्बद्धवाक् (sambaddhavāk) : Stuttering
  • सम्बद्धाबद्धवाक् (sambaddhābaddhavāk) : Incoherent speech.
  • सम्भवः (sambhavaḥ) : Possibility ; feasibility
  • सम्भवः (sambhavaḥ) : Source
  • सम्भृष्टपरुषच्छवि (sambhṛṣṭaparuṣacchavi) : Fading color.
  • सम्मीलनं (sammīlanaṁ) : closing of the eye or Nictation
  • सम्मूढा (sammūḍhā) : loss of tactile sensation
  • सम्मूर्च्छा (sammūrcchā) : Fainting.
  • सम्मोहः (sammohaḥ) : Impairment of orientation
  • सम्मोहः (sammohaḥ) : Stupefaction
  • सम्यक्द्रुतम् (samyakdrutam) : Properly melted
  • सम्यक्योग (samyakyoga) : Proper contact or proper utilization
  • सम्यग्दग्ध (samyagdagdha) : Proper cauterization, Stage of burn in which the injury is superficial and assumes the color of ripe Tāl fruit (Borassus flabellifer) and is not raised above the surrounding skin and develops preceding symptoms.
  • संयम पार्श्व (saṁyama pārśva) : Contraction of the flanks
  • संयोग (saṁyoga) : Combination; one of the 10 parādi gunas; Combination of two or more substances together is saṁyoga. This kind of process exhibits peculiarities which are not seen in case of individual substances. Such as combination of honey &fish, fish & milk.
  • संयोग विरुद्द (saṁyoga virudda) : Combination unwholesome- Intake of sour substance with milk.
  • सर (sara) : Unstableness/mobilizes; one among 20 gurvadi guna; caused due activated jala; denotes physiological & pharmacological instability & mobility; causes mobilization; helps in reduction of body tissues.
  • सरक्त छर्दि (sarakta chardi) : Vomiting with blood
  • सरक्त मूत्रं (sarakta mūtraṁ) : Micturition with blood
  • संरब्ध (saṁrabdha) : Swelling
  • संरब्ध अक्षि (saṁrabdha akṣi) : Wrathful eye
  • संरम्भ (saṁrambha) : Swelling
  • सरित् इच्छा (sarit icchā) : Fond of ponds (water bodies)
  • सरुजं पुरीषप्रवर्तनं (sarujaṁ purīṣapravartanaṁ) : Defecation with pain
  • सरुधिर मूत्रं (sarudhira mūtraṁ) : Maturation with blood
  • संरोधः (saṁrodhaḥ) : Retention
  • सर्पकीटहतं (sarpakīṭahataṁ) : Death due to snake bite/ insect sting.
  • सर्पमणि (sarpamaṇi) : Wearing of sarp-mani (a type of pearl or gem collected from the head of the snake) is useful as anti poison (antidote) and gives immunity against poisons (folklore).
  • सर्पाः (sarpāḥ) : Snakes.
  • सर्पाङ्गभिहतं (sarpāṅgabhihataṁ) : It is a pseudo snake bite in which snake does not bite the body part but comes in contact but in a naturally timid person this may cause the aggravation of his bodily vayu (neurological signs) and causing swelling of part. Such a man is said affected by the touch of a snake.
  • सर्पि (sarpi) : Ghee; Synonym of Ghŗta;
  • सर्पि तुल्यं पुरीषं (sarpi tulyaṁ purīṣaṁ) : Stool resembles with ghee
  • सर्पित् (sarpit) : A type of snake bite in which marks (punctures) of fangs of considerable depth are found on the affected part attended with a slight bleeding as well as those which are extremely slender and own their origin to the turning aside and lowering of snakes’ mouth (head) immediately after the bite are attended with swelling and the characteristic changes (systemic).
  • सर्पिरूपं आर्तव (sarpirūpaṁ ārtava) : Menstrual blood resembles with ghee
  • सर्पिरूपं पुरीषं (sarpirūpaṁ purīṣaṁ) : Stool resembles with ghee
  • सर्पिवर्णं रक्तं (sarpivarṇaṁ raktaṁ) : Blood in the color of ghee
  • सर्प्रिप्रकाशं मूत्रं (sarpriprakāśaṁ mūtraṁ) : Urine resembles with ghee
  • सर्वकर्मोपरमः (sarvakarmoparamaḥ) : Loss of motor function of joint
  • सर्वग्रह (sarvagraha) : Accounting of the quantity of the entire food in totality. Considering all the food articles together in meal plate, which may includes cooked cereals, pulses, condiments, drinkables etc. it refers to the whole caloric value of all food articles of meal plate. It is contrast to Parigraha.
  • सर्वभूतहितैषिणः (sarvabhūtahitaiṣiṇaḥ) : Well wisher of all creatures.
  • सर्ववर्णं मूत्रं (sarvavarṇaṁ mūtraṁ) : Multiple colored urine
  • सर्वाङ्गग्रह (sarvāṅgagraha) : Restricted movement of the body
  • सर्वेन्द्रियतापनः (sarvendriyatāpanaḥ) : Sweating of sense organs.
  • सर्वौषधिगण (sarvauṣadhigaṇa) : Group of following plants Cyperus rotundus, Santalum album, Tamarindus indica, Acorus calamus, Sassurea lappa, Nordostachys jatamansi, Parmelia perlata, Curcuma zedoria
  • संलयन (saṁlayana) : Drowsiness
  • सलवणं मूत्रं (salavaṇaṁ mūtraṁ) : Urine with salt taste
  • सलसीकं मूत्रं (salasīkaṁ mūtraṁ) : Urine resembles serous fluid
  • संलाप इच्छा (saṁlāpa icchā) : Fond of conversation
  • सलिल इच्छा (salila icchā) : Fond of using more water
  • सलिलप्रकाशं नासामल (salilaprakāśaṁ nāsāmala) : Watery nasal excreta
  • सलिलप्लावितानि इव परिज्ञानि दर्शनं (salilaplāvitāni iva parijñāni darśanaṁ) : Sees objects dipped in water
  • सलिलप्लावी (salilaplāvī) : Floats in water
  • संलोच (saṁloca) : Plucking pain
  • सलोहितं पुरीषं (salohitaṁ purīṣaṁ) : Stool with the color of blood.
  • सवातम् पुरीषप्रवर्तनं (savātam purīṣapravartanaṁ) : Defecation with flatus
  • संवाहन (saṁvāhana) : Pleasing touch or thumping with hands slowly.
  • सविकल्पकम् (savikalpakam) : Differentiated
  • संवित इव नासिका (saṁvita iva nāsikā) : Feels as nose is more widened
  • सविदाह (savidāha) : With burning sensation
  • सविपर्यय स्थानयोजना (saviparyaya sthānayojanā) : Impropriety in sitting
  • संवृतः (saṁvṛtaḥ) : contracted , covered
  • संवृतरोमकूप सिरा (saṁvṛtaromakūpa sirā) : Vein covered by hair
  • संवृतलोमकूप सिरा (saṁvṛtalomakūpa sirā) : Vein covered by hair
  • संवृतास्यत्वं (saṁvṛtāsyatvaṁ) : Closed mouth
  • संवेजनं रोम (saṁvejanaṁ roma) : Horripilation
  • संवेजयेत् (saṁvejayet) : Horripilation;
  • सव्यभिचारम् (savyabhicāram) : the statement which conveys the multiple implications
  • सशब्दं (saśabdaṁ) : With sound
  • संशमनं (saṁśamanaṁ) : Pacification of vitiated Doṣas; Palliative therapy.
  • संशयः (saṁśayaḥ) : indefinite statements which leave doubt as to the final and correct opinion
  • संशून (saṁśūna) : Swelling
  • सशूलं (saśūlaṁ) : With pain
  • संशोधन (saṁśodhana) : Substances used for expelling out vitiated Doṣa and mala through various body openings viz. Mouth, Nose, Anus, etc.
  • संशोष (saṁśoṣa) : Dryness, Wasting
  • सष्कुलि (saṣkuli) : Prepared by paste of rice together with the sesamum seeds fried with oil.
  • संसक्तं (saṁsaktaṁ) : Desire
  • संसदन (saṁsadana) : Exhaustion
  • संसर्गज (saṁsargaja) : Means a contagious disease which spreads from person to person by direct or indirect by immediate contact with infected/sick person.
  • ससिक्तं (sasiktaṁ) : Urine with sand like substance.
  • संस्कार (saṁskāra) : Transformation or processing or value addition, one of the 10 parādi guna.
  • संस्कार (saṁskāra) : It is the pharmaceutical process by which impurities, toxicities are removed
  • संस्कार विरुद्द (saṁskāra virudda) : Drugs and diets which prepared in a particular way produce poisonous effect. Exp- meat of peacock roasted on a castor spit.
  • संस्कारवाहीः (saṁskāravāhīḥ) : Anaphrodisia
  • संस्कृत वादी (saṁskṛta vādī) : Speaking in abnormal sound
  • संस्तम्भ (saṁstambha) : Retention, Stiffness
  • सस्पन्दन (saspandana) : Twitching in the head
  • संस्राव मुखम् (saṁsrāva mukham) : Salivation
  • सहक्षतज मूत्रं (sahakṣataja mūtraṁ) : Urine with blood
  • सहज बल (sahaja bala) : Consititutional strength, innate immunity
  • संहतं (saṁhataṁ) : Thick
  • संहतमांस (saṁhatamāṁsa) : Decaying of flesh
  • सहत्वासहत्व (sahatvāsahatva) : Desire and aversion frequently.
  • सहनन (sahanana) : Compactness-synonyms are SANHATI & SANYOJAN- a well compact body is known by evenly well demarcated bones, well bound joints, well formed muscle & blood. Those having well compact body are strong otherwise weak & those having moderate compactness have medium strength.
  • संहनन हनु (saṁhanana hanu) : Stiff Jaw
  • संहननम् (saṁhananam) : compactness of body tissues
  • सहपान (sahapāna) : the liquids/ solids given along with the drug administration of drug to absorb ,assimilate & distribute in the body
  • संहर्षणं (saṁharṣaṇaṁ) : sense of friction, Horripilation
  • संहर्षित इव (saṁharṣita iva) : Excitement.
  • सहसा रक्तं (sahasā raktaṁ) : Sudden bleeding
  • सहिष्णुता (sahiṣṇutā) : Tolerance
  • साक्षी (sākṣī) : Witness, a person who gives generalized or specialized, account against or in favor of a subjudice matter, under oath when summoned by the presiding court, i.e. witness.
  • सात्मः (sātmaḥ) : Concordance
  • सात्म्य (sātmya) : Agreeable to natural constitution, wholesome, suitableness, habituation
  • सात्म्य (sātmya) : Daily activities and food which have become habitual to body. Homologation/habituation.
  • सात्म्य विरुद्ध (sātmya viruddha) : Habit unwholesome of diet and drugs is considered as sātmya viruddha- intake of sweet and cold substance by persons accustomed to pungent and hot substance.
  • सात्म्य सम्पत् (sātmya sampat) : Excellence of suitability
  • साद (sāda) : Fatigue, exhaustion
  • साद (sāda) : Depression, It is a symptom produced in first impulse of animal poisoning.
  • सादयति (sādayati) : Depressing
  • साधक पित्त (sādhaka pitta) : One of the five subtypes of Pitta that is seated in heart. This helps one achieve the desired goal. This Pitta is also responsible for intellect, talent and self respect.
  • साधनं (sādhanaṁ) : synonym of therapeutics; Tool; Instrument
  • साधरण हेतु (sādharaṇa hetu) : Common factors even though the person different entities like constitution. but there are other common factors due to derangement of which the disease took place, like air,water,time etc.
  • सानुनासिकं (sānunāsikaṁ) : Nasal voice
  • सानुबाधनं (sānubādhanaṁ) : substances having long term side effects
  • सान्त्वन (sāntvana) : Consoling.
  • सान्द्र (sāndra) : thickness/dense; one of the 20 gurvādi guṇa; caused due activated pṛthvī; denotes physiological & pharmacological density; nourishes; the property of the substance which causes viscosity and viscidity
  • सान्द्रत्वं (sāndratvaṁ) : Indicates thick consistency viscosity/ semi solidness
  • सान्नं पुरीषं (sānnaṁ purīṣaṁ) : Stool mixed with food articles
  • सामान्य (sāmānya) : Similar
  • सामान्य गुण (sāmānya guṇa) : Common property; properties that are common to more than one mahābhūta like guru (heaviness) attributed to Pṛthvī & Jala mahābhūta.
  • सामुद्ग (sāmudga) : Consuming the medicine both at beginning and also end of the meals.
  • सामुद्र जल (sāmudra jala) : Type of surface water. Sea water that which is very much prone for contamination with dust, soot, toxic gases, micro organisms etc environmental impurities by human activities.
  • सामुद्र लवण (sāmudra lavaṇa) : sea or common table salt
  • साम्य (sāmya) : state of equilibrium or balance
  • सार (sāra) : 1. heartwood/pith of a plant
  • सार (sāra) : 1. Eight states of excellence an individual may have (seven of Dhātus and one of Sattva). 2. Essential, very good of its kind, Essence, essential part, Highest best, Most excellent.
  • सारविधमन (sāravidhamana) : Ill nourishment.
  • सारस (sārasa) : Lake water is source of ground water. It improves digestive power and does not aggravate Vāta. Best time for consumption of this kind of water is Hemanta rtu (early winter)
  • सारिका (sārikā) : a bird turdus salica
  • साशृक् प्रतिमं (sāśṛk pratimaṁ) : Menstrual blood in the color of blood of rabbit
  • सासृक् (sāsṛk) : With blood
  • सास्मगर्भवत् (sāsmagarbhavat) : Feeling of heaviness like bearing of stone in pericardial region hṛdayaṁ
  • साहस इच्छा (sāhasa icchā) : Desire for Adventure
  • साहस दण्डः (sāhasa daṇḍaḥ) : Penalties imposed for offence which may harm life or cause loss of any nature; physical, mental, financial, social, to any person and his belongings or to the state.
  • सिकतानुरूपं मूत्रं (sikatānurūpaṁ mūtraṁ) : Urine with sand like substance
  • सिकतानुविद्धान् मलान् (sikatānuviddhān malān) : Urine with sand like substance
  • सिक्तआकार (siktaākāra) : Resembling the granular appearance like that of sand crystals/ silicate
  • सितं (sitaṁ) : White color
  • सितता (sitatā) : White
  • सितमश्नियात् (sitamaśniyāt) : Cold food treatments- person suffering from thirst, heat , intoxication , burning sensation, bleeding diseases, emaciation from copulation should treated with cold food.
  • सिता दर्शनं (sitā darśanaṁ) : Sees objects white in color
  • सिता वर्ण (sitā varṇa) : White color
  • सिद्धान्तः (siddhāntaḥ) : a demonstrated truth established after several examinations and reasoning by scientists
  • सिन्दुराभ (sindurābha) : Vermilion like in color
  • सिराजालं (sirājālaṁ) : Network of veins
  • सिराजालगवाक्षितं (sirājālagavākṣitaṁ) : Network of veins
  • सिराजालस्फुरण (sirājālasphuraṇa) : Excessive pulsation of the head
  • सिराततः (sirātataḥ) : Prominent network of vein
  • सिरातनुत्वं (sirātanutvaṁ) : Thin vein
  • सिरादर्शन (sirādarśana) : Appearance of veins
  • सिराभि असंवृत मुखं (sirābhi asaṁvṛta mukhaṁ) : Appearance of veins on face.
  • सिरावनद्धराजीकं (sirāvanaddharājīkaṁ) : Network of veins
  • सिरावृत (sirāvṛta) : Appearance of veins
  • सिराहर्षः (sirāharṣaḥ) : Engorgement of veins
  • सिंह (siṁha) : Lion.
  • सीधु (sīdhu) : Fermentation of the sweetening liquids with/without subjecting to heat
  • सीवनी (sīvanī) : Frenulum
  • सुक्ष्म (sukṣma) : minuteness/penetrating; one of the gurvadi gunas; caused due activated akash, agni & vayu; denotes physiological & pharmacological minuteness & penetration;
  • सुक्ष्मः (sukṣmaḥ) : the property of the substance which causes minuteness and decrease body mass
  • सुक्ष्म शरीर (sukṣma śarīra) : Subtle Body; see Ativāhika purușa
  • सुक्ष्मखचितं (sukṣmakhacitaṁ) : Multiple openings
  • सुक्ष्मद्वार गुद (sukṣmadvāra guda) : Narrowed anal canal
  • सुक्ष्मै शल्यै आचितं इव अक्षि (sukṣmai śalyai ācitaṁ iva akṣi) : Feels as eyes being speared with tiny arrows
  • सुख (sukha) : 1. A feature indicative of Ātmā. 2. A favorable perception. 3. Happy, delighted, joyful, pleased, Agreeable, pleasant
  • सुख (sukha) : Refers to Happiness, joy, pleasure, satisfaction, at peace, in a state of comfort – those who are not affected with mental and physical ailments, who are endowed with youth, enthusiasm, strength, virility, reputation, manliness, boldness, knowledge of art and science, sense, object of sense, ability of the sense organs, richness and various luxurious articles for enjoyment, who achieve whatever they want and moves as they like lead a very happy life. Contrary to this is Dukha.
  • सुखनिर्मोच्य पत्रम् (sukhanirmocya patram) : Literal meaning is easily separable lamellae indicates cleavage
  • सुखस्च कालयोग (sukhasca kālayoga) : Favorable time
  • सुखायु (sukhāyu) : Happy life , ailment free individual life; A life pleasant for self as well as society
  • सुगन्ध (sugandha) : quality that is minute and give a sense pleasure & satisfaction; these improves appetite.
  • सुगन्धपिष्टसूतेन (sugandhapiṣṭasūtena) : Mercury rubbed with gandhak
  • सुगन्धामलक (sugandhāmalaka) : when dried seedless Emblica offcinalis is added to Sarvoushadhi gana;
  • सुगन्धि (sugandhi) : Stool with fragrant smell
  • सुगन्धी त्रिफला (sugandhī triphalā) : A Class of following 3 fragrant plants Areca catechu, Syzygium aromaticum, Myristica fragrans;
  • सुचरित (sucarita) : Good behavior.
  • सुचिरत (sucirata) : Delayed
  • सुतेज (suteja) : Dazzling appearance.
  • सुदारुणं अक्षि (sudāruṇaṁ akṣi) : Difficulty in opening eye
  • सुदीन (sudīna) : Wretched, pathetic
  • सुदुर्बलः अग्नि (sudurbalaḥ agni) : Loss of digestive power
  • सुपक्वं (supakvaṁ) : Properly cooked/ processed indicative of Avaleha, gudapaka etc.
  • सुपपतिधनुष्प्रभं (supapatidhanuṣprabhaṁ) : Blood with multicolor like rainbow raktaṁ
  • सुप्तं (suptaṁ) : Sleepiness.
  • सुप्तच्छवि (suptacchavi) : Diminished complexion
  • सुप्तःजिह्वा (suptaḥjihvā) : Numbness of tongue
  • सुप्तता (suptatā) : Numbness
  • सुप्तिः (suptiḥ) : Numbness
  • सुबहुशः मूत्रं (subahuśaḥ mūtraṁ) : Frequent micturation
  • सुबाधकम् (subādhakam) : Difficult to treat
  • सुमनगन्ध (sumanagandha) : Smell of Jasmine
  • सुरभिगन्ध (surabhigandha) : Pleasant smell
  • सुरा (surā) : Indigenous beer- beverage prepared from fermented cereals. The cereals that are either cooked or ground are mixed with Jiggery and other spices and are subjected to natural fermentation. Beneficial for emaciated, suffering from obstruction in urine, piles, alleviates Vata and useful in anemia.
  • सुरा इच्छा (surā icchā) : Fond of Alcohol
  • सुरातुल्यं मूत्रं (surātulyaṁ mūtraṁ) : Urine resembles Alcohol
  • सुराबीज (surābīja) : It is the residual portion lying below the medak in the fermentation process consists of seed of fermentation
  • सुराविकार इच्छा (surāvikāra icchā) : Fond of Alcohol derivatives
  • सुराविकृति द्वेष (surāvikṛti dveṣa) : Aversion to Alcohol derivatives
  • सुरासुर (surāsura) : Group of gods and demons who gathered for churning the sea to get ambrosia, in the quest of immortality.
  • सुरुचिरः (suruciraḥ) : Delightful
  • सुरेन्द्रगोपप्रतिमं (surendragopapratimaṁ) : Blood with the color of earthworm raktaṁ
  • सुलुलित अक्षि (sululita akṣi) : Slight trembling of the eye
  • सुवर्ण (suvarṇa) : 1. A unit of Measurement; Synonym of one karsha=12 g of metric units 2.synonym of gold
  • सुशुष्कं छर्दि (suśuṣkaṁ chardi) : Dry vomit/Vomit of dry material
  • सुषिर दन्त (suṣira danta) : Carries in teeth
  • सुषुप्तिः (suṣuptiḥ) : Numbness
  • सुषूयन (suṣūyana) : Desire
  • सूक्ष्मं (sūkṣmaṁ) : Minute, Poison penetrates into and deranges the minutest capillaries owing to its extreme subtle essence.
  • सूक्ष्मदंष्ट्रापदो (sūkṣmadaṁṣṭrāpado) : Minute fang marks.
  • सूचिभि इव तोद (sūcibhi iva toda) : Needling pain
  • सूचिभि तुद्यमानेन इव (sūcibhi tudyamānena iva) : Needling pain
  • सूचीपाषं न पश्यतिउ (sūcīpāṣaṁ na paśyatiu) : Unable to see tiny things like needle hole even with a lot of efforts.
  • सूच्या इव (sūcyā iva) : Needling type of pain
  • सूत (sūta) : Element Mercury-Hydroargyrum with symbol Hg at At. no 80 a synonym of rasa & parada
  • सूतिकया दष्ट (sūtikayā daṣṭa) : Bite by a recently delivered snake.
  • सूत्रं (sūtraṁ) : précised form of text; Aphorism
  • सूत्रेण (sūtreṇa) : With cotton thread
  • सूप्य धन्य (sūpya dhanya) : Properly roasted and dehusked grains. They are light in property.
  • सूयन (sūyana) : Swelling
  • सृष्ट पुरीषं (sṛṣṭa purīṣaṁ) : Loose motion
  • सृष्ट मूक्षता (sṛṣṭa mūkṣatā) : Excessive passing of urine
  • सृष्टविट्कः अपि भूय वेगशङ्की (sṛṣṭaviṭkaḥ api bhūya vegaśaṅkī) : Feeling of urge even after defecation
  • सैन्धव लवण (saindhava lavaṇa) : Rock salt
  • सोग्रगन्ध्यसृक् (sogragandhyasṛk) : Blood with intense odor.
  • सौगन्धिक् (saugandhik) : A person who is not aroused sexually without smelling the genitals of the other person.
  • सौमनस्यजननं (saumanasyajananaṁ) : Substances that cause gladness or cheerfulness of mind; consisting of flowers.
  • सौम्य (saumya) : Cool, Gentle, Mild; 2. A synonym of Ficus glomerulata
  • सौम्य दर्शनं (saumya darśanaṁ) : Pleasant sight.
  • सौर्वचल लवण (saurvacala lavaṇa) : Belonging to or coming from Su-Varchala; prepared by boiling down soda with Emblica officinalis
  • सौवीर (sauvīra) : The acidic fermented liquid obtained from wheat
  • सौषिर्य (sauṣirya) : Porousness; an action attributed to Akash Mahābhūta
  • सौषिर्यम् अस्थि (sauṣiryam asthi) : Pores in the bone
  • सौहित्य (sauhitya) : Surfeit
  • सौहित्यं असहत्व (sauhityaṁ asahatva) : Intolerance to take proper staiation.
  • स्कन्धः (skandhaḥ) : Shoulder
  • स्कन्धि रक्तं (skandhi raktaṁ) : Early coagulation of blood
  • स्कन्न (skanna) : Clotted.
  • स्खलत् गति (skhalat gati) : Unsteady gait.
  • स्खलत् वाक् (skhalat vāk) : Wavering speech
  • स्खलित ईष्टा (skhalita īṣṭā) : Unsteady activity
  • स्तगण दर्शनं अर्केस्तमस्तकन्यस्तग् अभस्तो आगताः-स्तम्भं (stagaṇa darśanaṁ arkestamastakanyastag abhasto āgatāḥ-stambhaṁ) : Loss of vision after sunset.
  • स्तनः (stanaḥ) : Breast
  • स्तननं (stananaṁ) : Snoring sound
  • स्तनसंदंश (stanasaṁdaṁśa) : Biting of mother's breast
  • स्तन्य (stanya) : Breast milk. It is an Upadhātu of Rasa Dhātu. This nourishes the baby. It is dominant of Jala Mahābhūta.
  • स्तन्यजनन (stanyajanana) : Galactagogue
  • स्तन्यद्वेष (stanyadveṣa) : Aversion to breast milk
  • स्तन्यपानं किङ्चित् (stanyapānaṁ kiṅcit) : Less intake of breast milk
  • स्तन्यशोधन (stanyaśodhana) : substances which rectifies vitiated Stanya(breast milk)
  • स्तब्ध (stabdha) : Stiffness
  • स्तब्ध दर्शनं (stabdha darśanaṁ) : Fixed gaze
  • स्तब्ध रोमता (stabdha romatā) : Horripilation
  • स्तम्भ (stambha) : Fixedness , stiffness , rigidity , torpor , paralysis , stupefaction
  • स्तम्भ पुरीष (stambha purīṣa) : Retention of stool pravartanam
  • स्तम्भनं (stambhanaṁ) : substances used to check any flow through or out of the body
  • स्तिमित (stimita) : Rigid, Inflexible, Fixed
  • स्तैमित्य (staimitya) : Rigidness
  • स्तोकं (stokaṁ) : Scanty
  • स्तोकं स्तोकं (stokaṁ stokaṁ) : Frequent and scanty
  • स्त्यानं (styānaṁ) : Feeling of heaviness, Thick, solid, Massive
  • स्त्यानता (styānatā) : Feeling of heaviness
  • स्त्रक् (strak) : Garland.
  • स्त्रीपुष्पहरण (strīpuṣpaharaṇa) : Helps in arresting the menstrual bleeding as observed in yellow orpiment
  • स्थानसंश्रय (sthānasaṁśraya) : The interaction between the Doṣas & Dushyas. Fourth stage of Kriyakala. This represents the prodromal phase of a disease.
  • स्थापना (sthāpanā) : Justifying a proposition on the basis of reasons, instance, and conclusion.
  • स्थाली यन्त्र (sthālī yantra) : A shallow iron pan used for frying/roasting of materials
  • स्थावरं (sthāvaraṁ) : The poison obtained from inanimate things such as aconite, opium, cannabis, oleander, arsenic, orpiment etc.
  • स्थितं (sthitaṁ) : Keeping/ placing
  • स्थिर (sthira) : Stability; Immobility; One of the 20 gurvadi gunas; caused due activated pṛthvī; denotes physiological & pharmacological stability & immobility; causes obstruction; An attribute of Kapha
  • स्थिरः नयनः (sthiraḥ nayanaḥ) : Fixed eye
  • स्थिरः हनू (sthiraḥ hanū) : Stiff jaw
  • स्थिरता (sthiratā) : Stiffness
  • स्थूल (sthūla) : grossness/bulkiness; one of the 20 gurvadi gunas; caused due activated pṛthvī; denotes physiological & pharmacological grossness & bulkiness; causes covering or protection.
  • स्थूलाक्षः (sthūlākṣaḥ) : Clumsy eye
  • स्थैर्य (sthairya) : Stability
  • स्थौल्य (sthaulya) : Obesity
  • स्नपन (snapana) : Heating up to red hot and dipping in specified liquids
  • स्नान (snāna) : Taking bath, is an auspicious , enhances virility, longevity, strength, compactness & immune system(oja), and at the same time cures tiredness, sweat and impurities of the body.
  • स्नानं इच्छा (snānaṁ icchā) : Fond of bathing
  • स्नायु (snāyu) : Tendon
  • स्नायु जालावत् (snāyu jālāvat) : Covered by sinew
  • स्निग्ध (snigdha) : Slimy/unctuous/oily; one of the 20 gurvadi gunas; caused due activated Jala mahābhūta; denotes physiological & pharmacological sliminess; manifested by moistening of body parts, increased strength and lustier; pacifies vata, increases kapha.
  • स्निग्ध दर्शनं (snigdha darśanaṁ) : Sees objects in unctuous
  • स्निग्ध वर्ण (snigdha varṇa) : Oily colored
  • स्निग्ध- अश्नियात् (snigdha- aśniyāt) : Eating unctuous food gets digested quickly, taste well, stimulates the unstimulated digestive fire, and alleviates Vata and Pitta.
  • स्निग्धाअन उपाचरेत् (snigdhāana upācaret) : Unctuous food treatment- person who are vata prakriti, dryness in the body, exhausted by copulation, who indulge in excess physical activities should be treated with unctuous food.
  • स्नेह (sneha) : Oiliness, unctuousness, lubricity, Moisture, Oil
  • स्नेह दग्ध (sneha dagdha) : Scald.
  • स्नेहगन्ध मुखम् (snehagandha mukham) : Unctuous smell from the mouth
  • स्नेहाभ्यक्त इव रोम (snehābhyakta iva roma) : Hair looks s if applied with oil
  • स्नेहोपग (snehopaga) : substances used to facilitate snehan (oleation
  • स्पन्दन (spandana) : throbbing or Twitching
  • स्पर्श (sparśa) : Touch
  • स्पर्श अज्ञानं (sparśa ajñānaṁ) : Loss of tactile sensation
  • स्पर्श असहत्व (sparśa asahatva) : Intolerance to be touched
  • स्पर्श द्वेष (sparśa dveṣa) : Intolerance to be touched
  • स्पर्श नाश (sparśa nāśa) : Loss of tactile sensation.
  • स्पर्श वैगुण्यं (sparśa vaiguṇyaṁ) : Loss of tactile sensation.
  • स्पर्श हानि (sparśa hāni) : Loss of tactile sensation
  • स्पर्शन (sparśana) : Perception through skin
  • स्पर्शन (sparśana) : the organ of tactile sensation
  • स्पर्शनाक्षमं (sparśanākṣamaṁ) : Intolerance to be touched or tenderness
  • स्पर्शनासह (sparśanāsaha) : Intolerance to be touched or tenderness
  • स्पर्शम् न सुषूयते (sparśam na suṣūyate) : Intolerance to be touched or tenderness
  • स्पर्शरुक् (sparśaruk) : Intolerance to be touched or tenderness
  • स्पर्शोद्विग्न (sparśodvigna) : Intolerance to be touched or tenderness
  • स्पष्ट सिरा (spaṣṭa sirā) : Prominence of veins
  • स्पष्ट स्नायुगण (spaṣṭa snāyugaṇa) : Clear manifestation of tendon network
  • स्फटिक सन्निभं (sphaṭika sannibhaṁ) : Crystalline
  • स्फटिकच्छाय (sphaṭikacchāya) : Crystalline
  • स्फटिकाभं (sphaṭikābhaṁ) : Crystalline
  • स्फिक् (sphik) : Buttocks; Hips
  • स्फुटति इव (sphuṭati iva) : Cracking pain
  • स्फुटन रोम (sphuṭana roma) : Falling of hair
  • स्फुटनं सन्धि (sphuṭanaṁ sandhi) : Cracking sound of joint
  • स्फुटनान्वित दन्त (sphuṭanānvita danta) : Cracking of teeth
  • स्फुटम् (sphuṭam) : Conspicuous
  • स्फुटित (sphuṭita) : Crack
  • स्फुर (sphura) : Throbbing sensation
  • स्फुरण (sphuraṇa) : Throbbing sensation
  • स्फुरणं चिरात् (sphuraṇaṁ cirāt) : Delayed pulsation
  • स्फुरति इव (sphurati iva) : Throbbing sensation
  • स्फोटन (sphoṭana) : Cracking pain
  • स्फोटरहितं (sphoṭarahitaṁ) : Free from elevations & projections
  • स्फोटै चिता जिह्वा (sphoṭai citā jihvā) : Spreading of blisters
  • स्मृति (smṛti) : It means memory/ reminiscence/ recollection. Is that which results from a particular conjunction between the soul and mind and also from impression. Acc to Caraka memory is nothing but the remembrance of the things directly perceived, heard (scriptures) or explained earlier.
  • स्मृति अपध्वंसनं (smṛti apadhvaṁsanaṁ) : Loss of memory
  • स्मृति अपाय (smṛti apāya) : Loss of memory.
  • स्मृति उपघात (smṛti upaghāta) : Loss of memory
  • स्मृति क्षय (smṛti kṣaya) : Lack of memory
  • स्मृति प्रमोह (smṛti pramoha) : Loss of memory
  • स्मृति भ्रंश (smṛti bhraṁśa) : Loss of memory
  • स्मृति मोह (smṛti moha) : Loss of memory
  • स्मृति विभ्रम (smṛti vibhrama) : Perverted memory
  • स्मृति संप्लव (smṛti saṁplava) : Perverted memory
  • स्मृति हानि (smṛti hāni) : Loss of memory
  • स्मृतिविभ्रंश (smṛtivibhraṁśa) : Derangement of memory- when on covering of the self by rajas & tamas the recollection of the knowledge of reality is unpaired, it is known as derangement of memory. It the cause of all sort of psychological disorders later may end up with psycho-somatic disorders.
  • स्यन्दन (syandana) : Exudation
  • स्यन्दन अक्षि (syandana akṣi) : Lacrimation
  • स्यन्दन मुखं (syandana mukhaṁ) : Salivation
  • स्रक् इच्छा (srak icchā) : Fond of garlands
  • स्रंसः (sraṁsaḥ) : Dislocation
  • स्रंसनं (sraṁsanaṁ) : Flabbiness, drooping
  • स्रंसनं (sraṁsanaṁ) : Expel out; Substances that expels apakwa mala(semi digested fecal matter) from the Kostha(GIT) through Anus;
  • स्रंसन गुद (sraṁsana guda) : Prolapsed rectum
  • स्रंसन रोम (sraṁsana roma) : Falling of Hair
  • स्रस्तं अक्षि (srastaṁ akṣi) : Flabbiness or drooping of the eye
  • स्रस्ताङ्गः (srastāṅgaḥ) : Looseness of the body
  • स्रस्ताङ्गश्च (srastāṅgaśca) : Loosened limbs, it is a symptom produced in the third impulse of bird poisoning which means the bird develops slothness of the limbs.
  • स्रस्तौष्ठकर्णता (srastauṣṭhakarṇatā) : Pendulous lips and ears, the symptom of drooping (hanging down) of the lips and ears is seen if the quadruped is bitten by poisonous creature.
  • स्राव (srāva) : Exudation, Discharge
  • स्राव अक्षि (srāva akṣi) : Lacrimation
  • स्रुतक्षारप्रतिमं मूत्रं (srutakṣārapratimaṁ mūtraṁ) : Urine resembling alkaline water
  • स्रोतसामवबध्नाति (srotasāmavabadhnāti) : constricts the srotas.
  • स्रोतस् (srotas) : 1. Structural or Functional Channels meant for the transportation of Dhātus undergoing transformation. 2. Appearance of a Srotas is similar to the Dhātu that it transports. 2. They are of two types
  • स्रोतोजकर्दमनिभ (srotojakardamanibha) : Color of collirium
  • स्वगन्ध असहत्व (svagandha asahatva) : Intolerance to self-body smell.
  • स्वजात्यवस्थान (svajātyavasthāna) : A property attributed to the substance, a substance remains in the same Jati (category) even after processing;
  • स्वतन्त्र (svatantra) : Independent, autonomous. An attribute of Ātmā.
  • स्वतःसुशीतम (svataḥsuśītama) : Annealing/ self cooling
  • स्वथवृत्तौ हितम् (svathavṛttau hitam) : substances that primarily maintains and promotes health;
  • स्वन कर्ण (svana karṇa) : Flute like sound in the ear
  • स्वनं योनिमुखात् (svanaṁ yonimukhāt) : Sound from vagina.
  • स्वप्न (svapna) : Dreams that occur during sleep due to the activity of Raja.
  • स्वप्ननाशः (svapnanāśaḥ) : Sleeplessness
  • स्वप्ननित्यता (svapnanityatā) : Excessive sleep
  • स्वप्नसुख इच्छा (svapnasukha icchā) : Excessive desire to sleep
  • स्वप्वजननं (svapvajananaṁ) : substances that facilitates normal sleep
  • स्वभाव संसिद्धि (svabhāva saṁsiddhi) : Natural mechanism
  • स्वरगद (svaragada) : Hoarseness of voice
  • स्वरपीडा (svarapīḍā) : Hoarseness of voice
  • स्वरभेद (svarabheda) : Hoarseness of voice
  • स्वररुक् (svararuk) : Hoarseness of voice
  • स्वरस (svarasa) : Expressed juice of a plant part
  • स्वरामय (svarāmaya) : Hoarseness of voice
  • स्वरोपघातः (svaropaghātaḥ) : Low voice
  • स्वल्पत्रिफला (svalpatriphalā) : A group of following 3 fruits
  • स्वल्पवाक (svalpavāka) : Less talking
  • स्वसंज्ञा (svasaṁjñā) : Technical Terminology; Jargon; Technical nomenclature; the meaning of certain words which are peculiar to any science wherein they are used in a different sense other than their usual popular meaning.
  • स्वस्थ (svastha) : Healthy; Composed of two words, Swa and Stha. Swa means own, self and Stha means stable, steady, thus Swastha denotes self abiding, being in ones natural/prākritika state. 2. One who is in his own norms, individual who enjoys normal health.
  • स्वस्थवृत्तं (svasthavṛttaṁ) : One who exists free from diseases is called Swastha, the actions or procedures or conduct which should be adopted to maintain health continuously without break is known as Swasthavŗtta. It includes a regular adherance to Dinacharya, Ratricharya,Rtu charya and such other doctrines of Ayurveda
  • स्वस्थहित (svasthahita) : substances that maintains and promotes health
  • स्वस्थातुरपरायणं (svasthāturaparāyaṇaṁ) : The science which is beneficial for the diseased as well as healthy persons.
  • स्वांगशीत (svāṁgaśīta) : Allowing to cool on its own , self cooling- Annealing
  • स्वादु आस्यता (svādu āsyatā) : Sweet taste in mouth
  • स्वादुभक्षण द्वेष (svādubhakṣaṇa dveṣa) : Aversion to sweet food
  • स्वाप (svāpa) : Numbness
  • स्वापन कटि (svāpana kaṭi) : Numbness in hip
  • स्वाभावोपरमवाद (svābhāvoparamavāda) : the ideology of the Buddhist philosophy which believes that natural destruction is inevitable to everything
  • स्वास्थ्य (svāsthya) : Health; sound state of body/soul health, ease, comfort, contentment, satisfaction. State of well being.
  • स्विन्न (svinna) : Process of Fomentation/Steaming
  • स्विन्नं मांस (svinnaṁ māṁsa) : Putrefaction of flesh
  • स्वेद (sveda) : Sweat, perspiration. Mala of Meda Dhātu. The function of Sveda is to withhold Kleda (watery portion) in the skin.
  • स्वेदज (svedaja) : Substances which are believed to be originated from sweat glands.
  • स्वेदन (svedana) : one of the process applied in purification/refining of the material
  • स्वेदनं (svedanaṁ) : substances used for swedan (sudation)
  • स्वेदनी यन्त्र (svedanī yantra) : An apparatus used for steaming / fomenting
  • स्वेदवत् (svedavat) : Sweating
  • स्वेदापनयनं (svedāpanayanaṁ) : substances that reduces excessive sweating
  • स्वेदोपग (svedopaga) : substances which facilitates swedan (sudation)
  • स्हत् पदार्थः (shat padārthaḥ) : The Six Matters
  • स्हुचि (shuci) : Shining, glowing, brilliantly white, holy, clear, clean, virtuous – in the context of water it refers to water which is free from all sort of biological impurities like all micro-organisms/ disease causing pathogens.
  • हठाग्नि (haṭhāgni) : Strong heat
  • हतं (hataṁ) : Loss of motor function
  • हतचूर्णक (hatacūrṇaka) : Powdered arsenic
  • हतदर्शनं (hatadarśanaṁ) : Blurred vision
  • हतनाम (hatanāma) : Piles in rectum
  • हतप्रभं (hataprabhaṁ) : Diminished complexion or weakness of sense organs
  • हतबल (hatabala) : Debility or loss of physical strength or weakness
  • हतस्वरं (hatasvaraṁ) : Aphonia
  • हतेन्द्रियः (hatendriyaḥ) : Weakness of sense organs
  • हतोत्साह (hatotsāha) : Loss of enthusiasm.
  • हनन (hanana) : Harass, trouble and annoy others continually or repeatedly
  • हननं सन्धि (hananaṁ sandhi) : Difficult function of joint
  • हनू (hanū) : Jaw
  • हन्ति योगवशेनाशु चिराच्चिरतरात् (hanti yogavaśenāśu cirācciratarāt) : Gara visha (artificial poison) kills the person either quickly or after long time because of the nature of combination of drugs.
  • हरिकेशता (harikeśatā) : Tawny color of hair
  • हरिकेशो (harikeśo) : Tawny hair person.
  • हरिणजं (hariṇajaṁ) : related to deers/ stag
  • हरित (harita) : Green color
  • हरित रूप दर्शनं (harita rūpa darśanaṁ) : Sees green colored objects
  • हरित वर्ग (harita varga) : Group of green leaves, vegetables, fruits, spices, etc. which can be used only in wet form; these can be used before and after food, but cannot give (Tripti) satiety. This category of food is consumed without any Samskara (Modulation of basic properties) along with main meal. Raw food articles which are used as Salad like Onion, Lemon, etc come under these categories.
  • हरितत्वं (haritatvaṁ) : Greenish
  • हरितवर्णं (haritavarṇaṁ) : Green color
  • हरितालवर्णं रक्तं (haritālavarṇaṁ raktaṁ) : Blood with the color of orpiment
  • हरिरोम (hariroma) : Tawny color of hair
  • हरिलोम (hariloma) : Tawny colored hair
  • हर्ष (harṣa) : Exhilaration
  • हर्ष दन्त (harṣa danta) : Gnashing of teeth
  • हर्ष धमनी (harṣa dhamanī) : Engorgement of artery
  • हर्ष पाद (harṣa pāda) : Tingling sensation of foot
  • हर्ष रोम (harṣa roma) : Horripilation
  • हर्षण (harṣaṇa) : Sense of friction
  • हर्षणं रोम (harṣaṇaṁ roma) : Horripilation
  • हर्षणम् (harṣaṇam) : Causing pleasure
  • हंसः (haṁsaḥ) : Swan.
  • हसनं अस्थाने (hasanaṁ asthāne) : Laughing at inappropriate occasion
  • हंसपद (haṁsapada) : A unit of Measurement; Synonym of one karsha equivalents to 12g of metric units
  • हंसोदकं (haṁsodakaṁ) : Hamsodaka has two connotations. Hamsa stands for the sun and the moon
  • हस्तः (hastaḥ) : Hand
  • हस्तनर्तन (hastanartana) : Dancing movement of hand.
  • हानि (hāni) : Loss
  • हारिद्रं (hāridraṁ) : Yellow like Turmeric
  • हारिद्रत्वं (hāridratvaṁ) : Yellow like Turmeric
  • हारिद्ररूप दर्शनं (hāridrarūpa darśanaṁ) : Sees objects in turmeric yellow color
  • हारिद्रवर्ण (hāridravarṇa) : Yellow like Turmeric
  • हास इच्छा (hāsa icchā) : Fond of laughing
  • हास्य इच्छा (hāsya icchā) : Fond of laughing
  • हिक्का (hikkā) : Hiccough
  • हिक्कानिग्रहण (hikkānigrahaṇa) : substances used to restrain hiccough
  • हिंगुल (hiṁgula) : An ore of mercury
  • हित (hita) : Food which normalizes the vitiated Dosa’s/beneficial. Contrast to Ahita.
  • हितायु (hitāyu) : a kind of life which is beneficial to the self and the society
  • हितोपदेशषु अक्षान्ति (hitopadeśaṣu akṣānti) : Intolerance to the advices though it is good
  • हिध्मा (hidhmā) : Hiccough
  • हिम (hima) : Cold touch
  • हिम (hima) : Cold infusion the squeezed and filtered liquid after steeping overnight the powdered material in 6 times of cold water
  • हिंसा इच्छा (hiṁsā icchā) : Fond of torturing others
  • हीन (hīna) : Diminished
  • हीनबल (hīnabala) : Loss of strength
  • हीनमात्रा आहार (hīnamātrā āhāra) : Deficient quantity is said to be causing loss of strength, complexion & development, harm to lifespan, virility& immunity.
  • हीनयोगः (hīnayogaḥ) : Suboptimal interaction of sense organ with their respective objects and time
  • हीनरूप (hīnarūpa) : Diminished complexion
  • हीनवाक् (hīnavāk) : Less talking
  • हीनस्वरः (hīnasvaraḥ) : Aphonia
  • हीनाङ्ग दर्शन (hīnāṅga darśana) : Sees objects as defective organs
  • हीनोत्तरोष्ठ (hīnottaroṣṭha) : Smaller upper lip or drooping of upper lip
  • हुण्डन (huṇḍana) : Tics of the head, Nose, Eye, Jatru or Neck. Otherwise falling of hair or breaking pain in head especially forehead and temples; Anosmia; intrusion of the eye; Congestion in chest; or Wryneck
  • हृत् (hṛt) : Heart, Cardiac
  • हृत् कम्प (hṛt kampa) : Tachycardia or palpitation.
  • हृत् घट्टनं (hṛt ghaṭṭanaṁ) : Pressing pain in heart
  • हृत् विरुद्ध (hṛt viruddha) : Any substance which is not pleasant in taste.
  • हृत्क्रोडशूनता (hṛtkroḍaśūnatā) : Feeling of emptiness in cardiac region.
  • हृदय (hṛdaya) : Heart
  • हृदयावरण (hṛdayāvaraṇa) : Poisons, by their penetrating property, weaken the heart and in order to protect it the patient should be administered pure ghee, ghee mixed with honey, juices of sugarcane etc.
  • हृदयाशुद्धि (hṛdayāśuddhi) : Feeling of fullness in the epigastric region.
  • हृदयोत्क्लेदः (hṛdayotkledaḥ) : Nausea
  • हृदयोत्क्लेश (hṛdayotkleśa) : Nausea
  • हृदयोपलेप (hṛdayopalepa) : Coating like feeling in heart
  • हृदिस्थितानि गुह्यानि वाक् (hṛdisthitāni guhyāni vāk) : Reveals even secrets
  • हृद्य (hṛdya) : beneficial/pleasing for cardiac health
  • हृद्रव (hṛdrava) : Tachycardia or palpitation.
  • हृद्विशोधनम् (hṛdviśodhanam) : It is one line of treatment in artificial poisoning in which there is cleansing of the heart by giving copper along with honey.
  • हृन्मोह (hṛnmoha) : Bradycardia or weak heart beat
  • हृल्लास (hṛllāsa) : Nausea
  • हृल्लासक (hṛllāsaka) : Nausea
  • हृल्लासिका (hṛllāsikā) : Nausea
  • हृल्लेप (hṛllepa) : Coating like feeling in heart
  • हृष्ट रोमा (hṛṣṭa romā) : Horripilation
  • हृष्येन्मयूर उद्विग्नः (hṛṣyenmayūra udvignaḥ) : Peacock moves about and becomes delighted on seeing poisoned food.
  • हृस्व दर्शनं (hṛsva darśanaṁ) : Objects look small in size
  • हृस्वं महत् दर्शनं (hṛsvaṁ mahat darśanaṁ) : Sees object in magnificient form
  • हृस्व वृद्ध दर्शनं (hṛsva vṛddha darśanaṁ) : Sees object in magnificient form
  • हेतु (hetu) : Etiology
  • हेत्वन्तरम् (hetvantaram) : fallacy of reason
  • हेत्वर्थः (hetvarthaḥ) : Extension of arguments; application of knowledge of one phenomenon happening elsewhere or the extension of a principle enunciated at one
  • हेत्वाभास (hetvābhāsa) : false reason or fallacy
  • हेभ्यः कृष्णं शोणितं याति तीव्रं (hebhyaḥ kṛṣṇaṁ śoṇitaṁ yāti tīvraṁ) : A bite by a scorpion of keen (strong) poisoned species is accompanied by excessive discharge of black colored blood from the external openings (mouth & nostrils etc.)
  • हैम (haima) : One among the classification of Antariksha jala. It is a kind of water source, in which ice or snow is liquefied.
  • ह्रास (hrāsa) : Reduction
  • ह्रास दृष्टि मण्डल (hrāsa dṛṣṭi maṇḍala) : Small size of pupil.
  • ह्रीक्षय (hrīkṣaya) : Lack of Shyness


स्रोतः[सम्पाद्यताम्]