भारतसावित्री
यन्त्रोपारोपितकोशांशः
[सम्पाद्यताम्]Monier-Williams
[सम्पाद्यताम्]
 पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्। |
भारतसावित्री/ भारत--सावित्री f. N. of wk.
Purana Encyclopedia
[सम्पाद्यताम्]|
पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्। |
Bhāratasāvitrī : f.: Name of the four stanzas (18. 5. 47-50) occurring towards the end of the Mahābhārata 18. 5. 51.
The great sage Vyāsa having composed in the bygone days this Bhārata Saṁhitā, taught it to his son along with the four stanzas 18. 5. 46; contents of these stanzas (18. 5. 47-50): thousands of parents and hundreds of sons and wives with whom one lives in this world pass away and (many) others will pass away (in future) (47); only an ignorant, and not a wise person, experiences day by day thousands of occasions for delight and hundreds of occasions for fear (48); here I, (i. e. Vyāsa himself) with upraised hands, speak loudly (to people): why do you not practise dharma since from it proceed acquisition of profit and fulfilment of desire (ūrdhvabāhur viraumy eṣa na ca kaścic chṛṇoti me/ dharmād arthaś ca kāmaś ca sa kimarthaṁ na sevyate//) (49); one should not forsake dharma for the fulfilment of desire, nor out of fear, nor greed, nor even for saving one's life; (for), dharma is eternal, while happiness and misery are not eternal, jīva (soul) is eternal its cause (hetu i. e. body) is not eternal (na jātu kāmān na bhayān na lobhād dharmaṁ tyajej jīvitasyāpi hetoḥ/nityo dharmaḥ sukhaduḥkhe tv anitye jīvo nityo hetur asya tv anityaḥ) (50); one who recites the Bhāratasāvitrī on waking up in the morning obtains the fruit of (reciting) the Bhārata and attains the highest brahman (sa bhārataphataṁ prāpya paraṁ brahmādhigacchati); (according to Nīlakaṇṭha on Bom Ed. 18. 5. 60 these stanzas bring together the essence of the Bhārata and therefore deserve to be recited (tatra paṭhanayogyaṁ bhāratasārasaṁgrahaṁ catuḥślokīrūpam).
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*1st word in right half of page p200_mci (+offset) in original book.
previous page p199_mci .......... next page p201_mci
Mahabharata Cultural Index
[सम्पाद्यताम्]|
पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्। |
Bhāratasāvitrī : f.: Name of the four stanzas (18. 5. 47-50) occurring towards the end of the Mahābhārata 18. 5. 51.
The great sage Vyāsa having composed in the bygone days this Bhārata Saṁhitā, taught it to his son along with the four stanzas 18. 5. 46; contents of these stanzas (18. 5. 47-50): thousands of parents and hundreds of sons and wives with whom one lives in this world pass away and (many) others will pass away (in future) (47); only an ignorant, and not a wise person, experiences day by day thousands of occasions for delight and hundreds of occasions for fear (48); here I, (i. e. Vyāsa himself) with upraised hands, speak loudly (to people): why do you not practise dharma since from it proceed acquisition of profit and fulfilment of desire (ūrdhvabāhur viraumy eṣa na ca kaścic chṛṇoti me/ dharmād arthaś ca kāmaś ca sa kimarthaṁ na sevyate//) (49); one should not forsake dharma for the fulfilment of desire, nor out of fear, nor greed, nor even for saving one's life; (for), dharma is eternal, while happiness and misery are not eternal, jīva (soul) is eternal its cause (hetu i. e. body) is not eternal (na jātu kāmān na bhayān na lobhād dharmaṁ tyajej jīvitasyāpi hetoḥ/nityo dharmaḥ sukhaduḥkhe tv anitye jīvo nityo hetur asya tv anityaḥ) (50); one who recites the Bhāratasāvitrī on waking up in the morning obtains the fruit of (reciting) the Bhārata and attains the highest brahman (sa bhārataphataṁ prāpya paraṁ brahmādhigacchati); (according to Nīlakaṇṭha on Bom Ed. 18. 5. 60 these stanzas bring together the essence of the Bhārata and therefore deserve to be recited (tatra paṭhanayogyaṁ bhāratasārasaṁgrahaṁ catuḥślokīrūpam).
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*1st word in right half of page p200_mci (+offset) in original book.
previous page p199_mci .......... next page p201_mci