लिखित

यन्त्रोपारोपितकोशांशः

कल्पद्रुमः

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

लिखितम्, क्ली, (लिख + भावे क्तः ।) लिपिः । इत्यमरः ॥ लेखनम् । इति भरतः ॥ (लिख + कर्म्मणि क्तः ।) लिखितपत्रादौ, त्रि । यथा, -- “प्रमाणं लिखितं भुक्तिः साक्षिणश्चेति कीर्त्तितम् ॥” इति मिताक्षरायां याज्ञवल्क्यः ॥ मुनिविशेषे, पुं । यथा, श्राद्धतत्त्वे याज्ञवल्क्येः ॥ “पराशरव्यासशङ्खलिखिता दक्षगोतमौ । शातांतपो वशिष्ठश्च धर्म्मशास्त्रप्रयोजकाः ॥”

वाचस्पत्यम्

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

लिखित¦ न॰ लिख--भावे क्त।

१ लेखने। आधारे क्त।

२ लिपौ अमरः। विवादे अर्थसाधके

३ पत्रे च
“प्रमाणंलिखितं भक्तिः” स्मृतिः। लेख्यशब्दे दृश्यम्।

४ स्मृतिकारकेशङ्खमुनिभ्रातरि मुनिभेदे पु॰।

शब्दसागरः

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

लिखित¦ mfn. (-तः-ता-तं)
1. Written.
2. Drawn, delineated, painted: (painting being considered a sort of writing.)
3. Drawn as lines, scratched.
4. Sacrified. n. (-तं)
1. Scripture, writing.
2. A writing, a manuscript, a written book or paper. E. लिख् to write, aff. क्त |

Apte

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

लिखित [likhita], p. p. [लिख्-क्त] Written, painted, scratched &c.; see लिख्. -तः N. of a writer on law (mentioned along with शङ्ख).

तम् A writing, document.

A picture; द्रोणस्य चाद्यलिखितैरिव वीक्षितो यैः Ve.3.13.

Any book or composition. -Comp. -पठित a. written and read about; described; लिखितपठिता राज्ञो दाराः कविप्रतिभासु ये शृणुत शृणुतासूर्यंपश्या न सा किल भाविनी N.19.36; इक्ष्वाकूणां लिखितपठिता स्वर्वधूगण्डपीठक्रीडापत्रप्रकरमकरीपाशुपाल्यं हि वृत्तिः A. R.1.31. -पाठः learning from books. -स्मृतिः N. of a law-book.

Monier-Williams

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

लिखित mfn. scratched , scraped , scarified AV. etc.

लिखित mfn. written Pan5cat. Katha1s. (= mentioned Inscr. )

लिखित mfn. drawn , delineated , sketched , painted Ka1v. VarBr2S.

लिखित m. N. of a ऋषिand author of a work on law (frequently mentioned together with शङ्खSee. ). MBh. ( IW. 302 )

लिखित m. N. of शङ्ख's brother (whose hands were cut off by king सु-द्युम्नas a punishment for having eaten some fruit in शङ्ख's hermitage without leave , described in MBh. xii , 668 etc. )

लिखित n. a writing , written document , scripture Ya1jn5. Sch. ( IW. 297 ).

Purana index

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

--a son of जैगीषव्य and एकपाटला. Br. III. १०. २१; वा. ७२. १९.

Purana Encyclopedia

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।

LIKHITA I : An ancient sage. The King of that land cut off his hands on a charge of theft. But they grew into their original form by the power of the penance of his brother, (Chapter 23, Śānti Parva).

It was a time when the celebrated King Sudyumna was ruling over the country. On the banks of the river Bāhudā in that country there lived two sages, Śaṅkha and Likhita, in two separate hermitages of their own. Once Likhita went to the āśrama of his elder brother Śaṅkha and finding none but feeling hungry took some vegetables from there and started eating them. While he was eating his brother walked in and he deemed the action of his brother taking the vegetables without his permission as an act of theft. Cutting the hands of the culprit was the punishment accorded by the King at that time to the offender. Śaṅkha sent Likhita to the King. The King received the sage respecifully and gave him a seat. The sage then told him all that had happen- ed and then Sudyumna ordered the hands of Likhita to be cut off. Blood was oozing from his hands when Likhita went and bowed before his brother. The brother congratulated him on his accepting the punishment for his crime and asked Likhita to go and take a dip in the Bāhudā river. Likhita bathed in that holy river and then he found both the hands growing like lotus-buds from his body. He rushed to his brother and showed him the hands and then Śaṅkha said that it was due to the power of his penance that Likhita got his hands. Then Likhita asked his brother why he did not purify him by his power before. Śaṅkha replied that the power of punishing was vested in the King and the King Sudyumna had become great by executing the law correctly.


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*7th word in left half of page 453 (+offset) in original book.

LIKHITA II : An evil-natured priest of Haṁsadhvaja, the King of Campakapurī. Śaṅkha his brother also was the King's priest. Haṁsadhvaja blocked the sacrificial horse of the Aśvamedha yajña of Dharmaputra and Arjuna attacked the King to get the horse released. To mobilise an army the King announced that each and every soldier should assemble at the place by day-break the next morning and added that those who disobeyed would be put in burning oil.

By early morning the next day all the soldiers excepting the son of the King arrived at the palace. Sudhanvā, the King's son, was a general of the army and his absence annoyed the King. Haṁsadhvaja was hesitat- ing whether his son should be punished when Likhita advised the King to execute the punishment.

The King put Sudhanvā into a big cauldron of boiling oil but Sudhanvā escaped from it unscathed to the surprise of all. Likhita and Śaṅkha said that Sudhanvā escaped because the boiling of the oil was incomplete and uneven. So they boiled the oil again and threw Sudhanvā into it. At this moment a huge palm tree split into two and fell on them and they were killed. (Jaimini Aśvamedhaparva).


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*1st word in right half of page 453 (+offset) in original book.