सामवेद

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यन्त्रोपारोपितकोशांशः[सम्पाद्यताम्]

Monier-Williams[सम्पाद्यताम्]

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पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


सामवेद/ साम--वेद m. " वेदof chants " , N. of one of the three principal वेदs(See. वेद)

सामवेद/ साम--वेद m. it contains a number of verses or stanzas nearly all of which [except about 78] occur in the ऋग्- वेदand which , modified in various ways , are chanted , mostly , by the उद्गातृpriests at सोमsacrifices

सामवेद/ साम--वेद m. the संहिताof the साम-वेदconsists of two parts

सामवेद/ साम--वेद m. the first , called आर्चिक[or पूर्वार्चिकor छन्दो-ग्रन्थ] , contains 585 verses disjoined from their proper sequence in the ऋग्-वेदand arranged in 59 दशतिs or decades , which again are subdivided into प्रपाठकs and अर्ध-प्रपाठकs

सामवेद/ साम--वेद m. the second , called उत्तरार्चिकor उत्तरा-ग्रन्थ, contains 1225 verses , also chiefly from the ऋक्-संहिता, but less disjointed than in the first part , and arranged in nine प्रपाठकs with अर्ध-प्रपाठकs , mostly , however , grouped in triplets

सामवेद/ साम--वेद m. the directions for the formation of सामन्s or chants out of these verses are carefully laid down in the गानs or manuals for chanting , two of which , viz. the गेय-गानand आरण्य-गान, are a directory for the आर्चिकportion , and two , viz. ऊह-गानand ऊह्य-गान, for the उत्तरार्चिका

सामवेद/ साम--वेद m. in Mn. i , 23 the साम-वेदis described as drawn forth from the sun

सामवेद/ साम--वेद m. in iv , 124 it is described as having a special reference to the पितृs or deceased ancestors , and its sound is therefore said to possess a kind of impurity , whereas the ऋग्- वेदhas the gods for his objects and the यजुर्वेदmen

सामवेद/ साम--वेद m. the साम-वेदis said to possess 8 ब्राह्मणs [see ब्राह्मण] Br. S3a1n3khS3r. etc. ([ IW. 25 ])

Purana Encyclopedia[सम्पाद्यताम्]

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पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


Sāmaveda : m.: Name of one of the four Vedic Saṁhitās.


A. Relationship with Kṛṣṇa Nārāyaṇa: Nārāyaṇa told the sage Mārkaṇḍeya that the Sāmaveda, along with the other three Vedas, arise from him and enter into him (mattaḥ prādurbhavanty ete mām eva praviśanti ca) 3. 187. 14.


B. Importance:

(1) In the Vibhūtiyoga of the Gītā, Bhagavān told Arjuna that he was the Sāmaveda of the (four) Vedas (vedānām sāmavedo 'smi) 6. 32. 22;

(2) Upamanyu, in his praise of Śiva, described Śiva as the Sāmaveda of the (four) Vedas (sāmavedaś ca vedānām) 13. 14. 159;

(3) The dharma of the ekāntins (12. 336. 7, 57), expounded by Nārada for the benefit of Yudhiṣṭhira, was equal to the Sāmaveda and was preserved by god Nārāyaṇa himself (gahano hy eṣa dharmo vai…saṁmitaḥ sāmavedena/dhāryate svayam īśena rājan nārāyaṇena ha//) (12. 336. 9-10); this dharma was learnt and taught by Brahman to the Barhiṣad sages from whom it went to a dvija called Jyeṣṭha who was versed in the Sāmaveda (aṛhīto brahmaṇā rājan…adhyāpitāś ca munayo nāmnā barhiṣado nṛpa//barhiṣadbhyaś ca saṁkrāntaḥ sāmavedāntagaṁ dvijam/jyeṣṭhaṁ nāmnābhivikhyātam…) 12. 336. 41-42.


C. Personified:

(1) Sāmaveda, along with the Ṛgveda and the Purāṇas, moved in front of the chariot of Śiva when he got ready to destroy the Tripuras 8. 24. 80;

(2) Sāmaveda, along with the other three Vedas, visit the Sabhā of Brahmadeva 2. 11. 23.


D. Limitations: Dhṛtarāṣṭra asked Sanatsujāta whether one who committed sin was absolved of it if he studied the Sāmaveda (and the ṛcs and yajuses) 5. 43. 1 (the reply was in the negative 5. 43. 2). [See Sāman ]


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Mahabharata Cultural Index[सम्पाद्यताम्]

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पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


Sāmaveda : m.: Name of one of the four Vedic Saṁhitās.


A. Relationship with Kṛṣṇa Nārāyaṇa: Nārāyaṇa told the sage Mārkaṇḍeya that the Sāmaveda, along with the other three Vedas, arise from him and enter into him (mattaḥ prādurbhavanty ete mām eva praviśanti ca) 3. 187. 14.


B. Importance:

(1) In the Vibhūtiyoga of the Gītā, Bhagavān told Arjuna that he was the Sāmaveda of the (four) Vedas (vedānām sāmavedo 'smi) 6. 32. 22;

(2) Upamanyu, in his praise of Śiva, described Śiva as the Sāmaveda of the (four) Vedas (sāmavedaś ca vedānām) 13. 14. 159;

(3) The dharma of the ekāntins (12. 336. 7, 57), expounded by Nārada for the benefit of Yudhiṣṭhira, was equal to the Sāmaveda and was preserved by god Nārāyaṇa himself (gahano hy eṣa dharmo vai…saṁmitaḥ sāmavedena/dhāryate svayam īśena rājan nārāyaṇena ha//) (12. 336. 9-10); this dharma was learnt and taught by Brahman to the Barhiṣad sages from whom it went to a dvija called Jyeṣṭha who was versed in the Sāmaveda (aṛhīto brahmaṇā rājan…adhyāpitāś ca munayo nāmnā barhiṣado nṛpa//barhiṣadbhyaś ca saṁkrāntaḥ sāmavedāntagaṁ dvijam/jyeṣṭhaṁ nāmnābhivikhyātam…) 12. 336. 41-42.


C. Personified:

(1) Sāmaveda, along with the Ṛgveda and the Purāṇas, moved in front of the chariot of Śiva when he got ready to destroy the Tripuras 8. 24. 80;

(2) Sāmaveda, along with the other three Vedas, visit the Sabhā of Brahmadeva 2. 11. 23.


D. Limitations: Dhṛtarāṣṭra asked Sanatsujāta whether one who committed sin was absolved of it if he studied the Sāmaveda (and the ṛcs and yajuses) 5. 43. 1 (the reply was in the negative 5. 43. 2). [See Sāman ]


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*1st word in right half of page p217_mci (+offset) in original book.

previous page p216_mci .......... next page p218_mci

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