हैहय
यन्त्रोपारोपितकोशांशः[सम्पाद्यताम्]
कल्पद्रुमः[सम्पाद्यताम्]
 पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्। |
हैहयः, पुं, (हय्या अपत्यम् । “स्त्रीभ्यो ढक् ।” ४ । १ । १२० । इति ढक् । पृषोदरादित्वात् साधुः । यद्वा हेशब्देन नामैकदेषग्रहणेन नामग्रहणात् हेषाशब्देन हेषाशब्दं कुर्व्वन् हयति गच्छ- तीति हेहयोऽश्वः तस्यायं “शिवादिभ्योऽण् ।” ४ । १ । ११२ । इत्यण् । यद्वा, हे भक्त हे भक्त इति वदन् हयति गच्छतीति हेहयो विष्णुः । तस्यायं हैहयः ।) कार्त्तवीर्य्यः । इति हेम- चन्द्रः ॥ देशविशेषः । यथा, -- “पश्चिमे हैहयास्ताद्रिम्लेच्छवासशकादयः ॥” इति ज्योतिस्तत्त्वे कूर्म्मचक्रम् ॥
हैहयः, पुं, (हैहयाः तद्देशवासिनः तेषां राजा अण् ।) कार्त्तवीर्य्यराजः । इति शब्दरत्नावली ॥ (यथा, रघौ । ११ । ७४ । “बिभ्रतोऽस्त्रमचलेऽप्यकुण्ठितं द्वौ रिपू मम मतौ समागसौ । धेनुवत्सहरणाच्च हैययः त्वञ्च कीर्त्तिमपहर्त्तुमुद्यतः ॥”)
वाचस्पत्यम्[सम्पाद्यताम्]
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पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्। |
हैहय¦ पु॰ पश्चिमस्थे देशविशेषे वृ॰ स॰ कूर्मविभाग
२१
६८ पृ॰दृश्यम् तेषां राजा अण्।
२ हैहयेश्वरे कार्त्तवीर्य्येहेमच॰ पृषा॰ हैहेय तत्रार्थे शब्दर॰।
शब्दसागरः[सम्पाद्यताम्]
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पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्। |
हैहय¦ m. (-यः) KA4RTAVI4RYA, a sovereign: see the next.
Apte[सम्पाद्यताम्]
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पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्। |
हैहय [haihaya], m. pl. N. of a people and their country.
यः N. of the great-grandson of Yadu.
N. of Arjuna Kārtavīrya (who had a thousand arms and was slain by Paraśurāma q. v.); धेनुवत्सहरणाच्च हैहयस्त्वं च कीर्तिमप- हर्तुमुद्यतः R.11.74.
Monier-Williams[सम्पाद्यताम्]
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पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्। |
हैहय m. N. of a race (said to have been descendants of यदु; they are described in the पुराणs as separated into 5 divisions , viz. the तालजङ्घs , वीति-होत्रs , आवन्त्यs , तुण्डिकेरs , and जातs ; they are , said to have overrun parts of India along with the शकs or Scythian tribes) MBh. R. Pur. etc.
हैहय m. a king of the हैहयs ( esp. applied to अर्जुनकार्तवीर्य, who is said to have had a thousand arms ; See. कार्तवीर्य) ib.
हैहय m. N. of a son of सहस्रदHariv.
हैहय m. of a son of शत-जित्Pur.
हैहय m. (?) of a medical author Cat.
Purana index[सम्पाद्यताम्]
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पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्। |
(I)--one of the three sons of शतजित् (Sataji- म्। प्।) and father of Dharma. (Dharmanetra-म्। प्।). (Dharmatantra-वा। प्।). भा. IX. २३. २१, २२; Br. III. ६९. 4. M. ४३. 8-9; वा. ९४. 4; Vi. IV. ११. 7-8.
(II)--(Arjuna s.v.); lost his kingdom through pride of power. भा. X. ७३. २०.
Purana Encyclopedia[सम्पाद्यताम्]
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पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्। |
Haihaya : m. (pl.): Name of a people.
A. Description: Having strong arms (bāhuśālin) 12. 49. 65; of unbounded prowess (amitaujas) 5. 153. 4; famous (prathitātman) 3. 182. 5; eminent Kṣatriyas (kṣatriyarṣabha) 5. 153. 5; (kṣatriyapuṁgava) 12. 49. 66.
B. Past events:
(1) A certain prince, not named, of Haihayas thought that he had killed a sage mistaking him to be a deer; he reported the incident to Haihayas; dejected, Haihayas (dīnamānasāḥ 3. 182. 7) went in search of the dead sage; they reached the hermitage of Tārkṣya Ariṣṭanemi; they were duly received by him (teṣāṁ pūjām athāharat 3. 182. 9); Haihayas, however, considered that they were unworthy of the honour since they had killed a Brāhmaṇa; they told Ariṣṭanemi that they had searched for him but could not find him; then they were told by Ariṣṭanemi that they had committed no sin since whom they thought they had killed was his son who was alive, and was present in his āśrama; Haihayas asked Tārkṣya how his dead son came back to life; they were told that since Ariṣṭanemi and his son always acted truthfully and never cherished a lie, and since they followed religion they had no fear from death (satyam evābhijānīmo nānṛte kurmahe manaḥ/svadharmam anutiṣṭhāmas tasmān mṛtyubhayaṁ na naḥ 3. 182. 17); when Haihayas knew that they were sinless, they were delighted (hṛṣṭāḥ) and they returned to their country 3. 182. 21;
(2) Rāma Jāmadagnya killed thousands of Haihayas (haihayasahasrāṇi) along with Kārtavīrya Arjuna's sons and grandsons and made the earth full of their blood-stained mud (cakāra bhārgavō rājan mahīṁ śoṇitakardamām) 12. 49. 45-46; after many years, the Earth when not properly protected by Kṣatriyas entered Rasātala and requested Kaśyapa to see that some eminent Kṣatriyas protected her again; she specifically mentioned for this purpose the Kṣatriyas born in the family of Haihayas who were protected by her when Paraśurāma killed all Kṣatriyas (santi…nṛṣu kṣatriyapuṁgavāḥ/ haihayānāṁ kule jātās te saṁrakṣantu māṁ mune) 12. 49. 66; a reference to the killing of Haihayas and of Kārtavīrya is made in the Parvasaṁgrahaparvan while listing the events of the Āraṇyakaparvan 1. 2. 117 (actually the event referred to here is described in the Śāntiparvan as noted above; the event briefly mentioned in the Āraṇyakaparvan is different; see the next);
(3) King Sagara of Ikṣvāku family extirpated Haihayas and Tālajaṅghas (sa haihayānsamutsādya…) 3. 104. 7;
(4) Kṣatriya Haihayas were attacked by Brāhmaṇas, Vaiśyas and Śūdras; they were again and again defeated by the Haihayas; the Brāhmaṇas asked them the secret of their victory; Haihayas replied saying that on the battlefield they listened only to one among them who had superior judgement; the Brāhmaṇas and the rest who attacked them were divided, each following his own judgement; the Brāhmaṇas then chose one of them who was skilled in policies and defeated the Kṣatriya (Haihayas) (vayam ekasya śṛṇumo mahābuddhimato raṇe/bhavantas tu pṛthak sarve svabuddhivaśavartinaḥ//) 5. 153. 4-9;
(5) Udāvarta, king of Haihayas, mentioned among the eighteen kings who, at the end of the yuga (yugānte), extirpated their kinsmen, friends and relatives (ye samuccicchidur jñatīn suhṛdaś ca sabāndhavān…haihayānām udāvarto… yugānte…saṁbhūtāḥ) 5. 72. 11, 13, 17; these kings are described as disgraceful to their race and mean (kulapāṁsanāḥ; kuleṣu puruṣādhamāḥ).
C. Certain kings referred to as one belonging to the Haihaya people, one born in that line; or the kings of Haihayas; or foremost among the Haihayas: A. (i) One belonging to Haihayas: hathaya:
(1) Arjuna Kārtavīrya 12. 49. 35; 13. 137. 4;
(2) Sumitra 12. 125. 9; (ii) One born in the line of Haihayas: haihayānāṁ kule jātaḥ: Sumitra 12. 125. 25; haihayānvaya: Arjuna Kārtavīrya 12. 49. 30; (iii) Ancestor of Haihayas: haihayānāṁ kulakaraḥ: a certain prince, not named 3. 182. 3:
B. The king of Haihayas: (i) haihayādhipati: Arjuna Kārtavīrya 1. 98. 1; (ii) haihayeśa: Arjuna Kārtavīrya: (Rāma Jāmadagnya called haihayeśapramāthin) 5. 182. 12;
C. The best or the prominent among the Haihayas: (i) haihayendra: Arjuna Kārtavīrya 12. 49. 40; (ii) haihayaśreṣṭha: Arjuna Kārtavīrya 13. 141. 1; (iii) haihayarṣabha: Arjuna Kārtavīrya 13. 140. 3.
1.7 Miscellaneous Names
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Mahabharata Cultural Index[सम्पाद्यताम्]
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पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्। |
Haihaya : m. (pl.): Name of a people.
A. Description: Having strong arms (bāhuśālin) 12. 49. 65; of unbounded prowess (amitaujas) 5. 153. 4; famous (prathitātman) 3. 182. 5; eminent Kṣatriyas (kṣatriyarṣabha) 5. 153. 5; (kṣatriyapuṁgava) 12. 49. 66.
B. Past events:
(1) A certain prince, not named, of Haihayas thought that he had killed a sage mistaking him to be a deer; he reported the incident to Haihayas; dejected, Haihayas (dīnamānasāḥ 3. 182. 7) went in search of the dead sage; they reached the hermitage of Tārkṣya Ariṣṭanemi; they were duly received by him (teṣāṁ pūjām athāharat 3. 182. 9); Haihayas, however, considered that they were unworthy of the honour since they had killed a Brāhmaṇa; they told Ariṣṭanemi that they had searched for him but could not find him; then they were told by Ariṣṭanemi that they had committed no sin since whom they thought they had killed was his son who was alive, and was present in his āśrama; Haihayas asked Tārkṣya how his dead son came back to life; they were told that since Ariṣṭanemi and his son always acted truthfully and never cherished a lie, and since they followed religion they had no fear from death (satyam evābhijānīmo nānṛte kurmahe manaḥ/svadharmam anutiṣṭhāmas tasmān mṛtyubhayaṁ na naḥ 3. 182. 17); when Haihayas knew that they were sinless, they were delighted (hṛṣṭāḥ) and they returned to their country 3. 182. 21;
(2) Rāma Jāmadagnya killed thousands of Haihayas (haihayasahasrāṇi) along with Kārtavīrya Arjuna's sons and grandsons and made the earth full of their blood-stained mud (cakāra bhārgavō rājan mahīṁ śoṇitakardamām) 12. 49. 45-46; after many years, the Earth when not properly protected by Kṣatriyas entered Rasātala and requested Kaśyapa to see that some eminent Kṣatriyas protected her again; she specifically mentioned for this purpose the Kṣatriyas born in the family of Haihayas who were protected by her when Paraśurāma killed all Kṣatriyas (santi…nṛṣu kṣatriyapuṁgavāḥ/ haihayānāṁ kule jātās te saṁrakṣantu māṁ mune) 12. 49. 66; a reference to the killing of Haihayas and of Kārtavīrya is made in the Parvasaṁgrahaparvan while listing the events of the Āraṇyakaparvan 1. 2. 117 (actually the event referred to here is described in the Śāntiparvan as noted above; the event briefly mentioned in the Āraṇyakaparvan is different; see the next);
(3) King Sagara of Ikṣvāku family extirpated Haihayas and Tālajaṅghas (sa haihayānsamutsādya…) 3. 104. 7;
(4) Kṣatriya Haihayas were attacked by Brāhmaṇas, Vaiśyas and Śūdras; they were again and again defeated by the Haihayas; the Brāhmaṇas asked them the secret of their victory; Haihayas replied saying that on the battlefield they listened only to one among them who had superior judgement; the Brāhmaṇas and the rest who attacked them were divided, each following his own judgement; the Brāhmaṇas then chose one of them who was skilled in policies and defeated the Kṣatriya (Haihayas) (vayam ekasya śṛṇumo mahābuddhimato raṇe/bhavantas tu pṛthak sarve svabuddhivaśavartinaḥ//) 5. 153. 4-9;
(5) Udāvarta, king of Haihayas, mentioned among the eighteen kings who, at the end of the yuga (yugānte), extirpated their kinsmen, friends and relatives (ye samuccicchidur jñatīn suhṛdaś ca sabāndhavān…haihayānām udāvarto… yugānte…saṁbhūtāḥ) 5. 72. 11, 13, 17; these kings are described as disgraceful to their race and mean (kulapāṁsanāḥ; kuleṣu puruṣādhamāḥ).
C. Certain kings referred to as one belonging to the Haihaya people, one born in that line; or the kings of Haihayas; or foremost among the Haihayas: A. (i) One belonging to Haihayas: hathaya:
(1) Arjuna Kārtavīrya 12. 49. 35; 13. 137. 4;
(2) Sumitra 12. 125. 9; (ii) One born in the line of Haihayas: haihayānāṁ kule jātaḥ: Sumitra 12. 125. 25; haihayānvaya: Arjuna Kārtavīrya 12. 49. 30; (iii) Ancestor of Haihayas: haihayānāṁ kulakaraḥ: a certain prince, not named 3. 182. 3:
B. The king of Haihayas: (i) haihayādhipati: Arjuna Kārtavīrya 1. 98. 1; (ii) haihayeśa: Arjuna Kārtavīrya: (Rāma Jāmadagnya called haihayeśapramāthin) 5. 182. 12;
C. The best or the prominent among the Haihayas: (i) haihayendra: Arjuna Kārtavīrya 12. 49. 40; (ii) haihayaśreṣṭha: Arjuna Kārtavīrya 13. 141. 1; (iii) haihayarṣabha: Arjuna Kārtavīrya 13. 140. 3.
1.7 Miscellaneous Names
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