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नहुस्

विकिशब्दकोशः तः


यन्त्रोपारोपितकोशांशः

[सम्पाद्यताम्]

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


नहुस् [nahus], m.

A neighbour.

A man.

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


नहुस् m. neighbour , fellow-creature , man , ( comp. हुष्-टर, nearer than a -nnearer , x , 49 , 8 )

नहुस् m. (collect. , also pl. )neighbourhood , mankind RV. (See. Naigh. ii , 2 ).

Vedic Index of Names and Subjects

[सम्पाद्यताम्]

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


Nahus occurs several times in the Rigveda, but the exact sense is not certain. Ludwig[] sees in the Nahus a tribe on the Sindhu (Indus)[] or Sarasvatī,[] rich in horses,[] allied with the Bharatas and Śimyus,[] connected with Kakṣīvant and the Vārṣāgiras,[] and having as kings Maśarśāra and Āyavasa.[] Roth,[] on the other hand, sees in Nahus the general sense of ‘neighbour’ as opposed to a member of one's own people (Viś); this interpretation is supported by the occurrence of the phrase nahuṣo nahuṣṭara,[] ‘closer than a neighbour.’ Nahuṣa has the same sense as Nahus in two passages of the Rigveda,[१०] but in one it seems to be intended for the proper name of a man.[११] Possibly Nahus was originally a man like Manu.[१२]

  1. Translation of the Rigveda, 3, 206.
  2. Rv. i. 31, 11;
    vi. 22, 10;
    46, 7;
    x. 80, 6.
  3. Rv. vii. 95, 2. Cf. ix. 88, 2;
    91, 2.
  4. Rv. viii. 6, 24.
  5. Rv. i. 100, 18;
    vii. 18, 5.
  6. Rv. i. 100, 16. 17.
  7. Rv. i. 122, 15. Cf. also nahuṣo viśaḥ, Rv. vii. 6, 5;
    x. 49, 8;
    99, 7, etc.
  8. St. Petersburg Dictionary, s.v.
  9. Rv. x. 49, 8. Cf. also viii. 8, 3.
  10. i. 31, 11;
    v. 12, 6.
  11. Rv. viii. 46, 27.
  12. Oldenberg, Sacred Books of the East, 46, 28;
    Bergaigne, Religion Védique, 2, 324. But Nahus, if it was originally the name of a mythic forefather, cannot have been that of a forefather recognized by all the tribes, for there is no passage in which it applies to all men. Geldner, Ṛgveda, Glossar, 92, regards Nahus as a tribe, Nahuṣa as a king. Zimmer, Altindisches Leben, 128, leaves the question open. Cf. Muir, Sanskrit Texts, 1^2, 165, n. 7;
    179 et seq.;
    307 et seq.
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