कक्षीवन्त्
यन्त्रोपारोपितकोशांशः
[सम्पाद्यताम्]Vedic Index of Names and Subjects
[सम्पाद्यताम्]
पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्। |
Kakṣīvant is the name of a Ṛṣi mentioned frequently in the Rigveda,[१] and occasionally elsewhere.[२] He appears to have been a descendant of a female slave named Uśij.[३] He must have been a Pajra by family, as he bears the epithet Pajriya,[४] and his descendants are called Pajras.[५] In a hymn of the Rigveda[६] he celebrates the prince Svanaya Bhāvya, who dwelt on the Sindhu (Indus), as having bestowed magnificent gifts on him; and the list of Nārāśaṃsas (‘Praises of Heroes’) in the Śāṅkhāyana Śrauta Sūtra[७] mentions one by Kakṣīvant Auśija in honour of Svanaya Bhāvayavya. In his old age he obtained as a wife the maiden Vṛcayā.[८] He appears to have lived to be a hundred,[९] the typical length of life in the Vedas. He seems always to be thought of as belonging to the past, and in a hymn of the fourth book of the Rigveda[१०] he is mentioned with the semi-mythical Kutsa and Kavi Uśanas. Later, also, he is a teacher of bygone days.[११]
In Vedic literature he is not connected with Dīrghatamas beyond being once mentioned along with him in a hymn of the Rigveda.[१२] But in the Bṛhaddevatā[१३] he appears as a son of Dīrghatamas by a slave woman, Uśij.
Weber[१४] considers that Kakṣīvant was originally a Kṣatriya, not a Brāhmaṇa, quoting in favour of this view the fact that he is mentioned beside kings like Para Āṭṇāra, Vītahavya Śrāyasa, and Trasadasyu Paurukutsya.[१५] But that these are all kings is an unnecessary assumption: these persons are mentioned in the passages in question undoubtedly only as famous men of old, to whom are ascribed mythical sacrificial performances, and who thus gained numerous sons.
- ↑ i. 18, 1;
51, 13;
112, 11;
116, 7;
117, 6;
126, 3;
iv. 26, 1;
viii. 9, 10;
ix. 74, 8;
x. 25, 10;
61, 16. - ↑ Av. iv. 29, 5, and passage noted below.
- ↑ Rv. i. 18, 1;
perhaps also i, 112, 11, but Auśija may there be a separate name (see Auśija). Cf. Pañcaviṃśa Brāhmaṇa, xiv. 11, 16. - ↑ Rv. i. 116, 7;
117, 6. - ↑ Rv. i. 126, 4.
- ↑ i. 126.
- ↑ xvi. 4, 5.
- ↑ Rv. i. 51, 13.
- ↑ Rv. ix. 74, 8.
- ↑ iv. 26, 1.
- ↑ Av. iv. 29, 5;
xviii. 3, 15;
Aitareya Brāhmaṇa, i. 21, 6. 7;
Jaiminīya Upaniṣad Brāhmaṇa, ii. 6, 11. - ↑ viii. 9, 10
- ↑ iv. 11 et seq.
- ↑ Episches im vedischen Ritual, 22-25.
- ↑ Taittirīya Saṃhitā, v. 6, 5, 3;
Kāṭhaka Saṃhitā, xxii. 3;
Pancaviṃśa Brāhmaṇa, xxv. 16, 3, Cf. xiv. 11, 16.
Cf. Oldenberg, Zeitschrift der Deutschen Morgenländischen Gesellschaft, 42, 221, 236, n. 1;
Ludwig Translation of the Rigveda, 3, 102;
Geldner, Rigveda, Kommentar, 23, 24.