पुरुषन्ति

विकिशब्दकोशः तः


यन्त्रोपारोपितकोशांशः[सम्पाद्यताम्]

Monier-Williams[सम्पाद्यताम्]

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


पुरुषन्ति/ पुरु--षन्ति ( Padap. -सन्ति) m. N. of a man RV. Ta1n2d2Br.

Purana Encyclopedia[सम्पाद्यताम्]

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


PURUṢANTI : A maharṣi well-praised in the Ṛgveda. The Aśvinīdevas once saved the following from trouble viz. Turvīti, Dabhīti, Dhvasanti and Puruṣanti. (Sūkta 113, Anuvāka 16, Maṇḍala 7, Ṛgveda).


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*4th word in left half of page 621 (+offset) in original book.

Vedic Index of Names and Subjects[सम्पाद्यताम्]

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


Puruṣanti is a name that occurs twice in the Rigveda,[१] in the first passage denoting a protégé of the Aśvins, in the second a patron who gave presents to one of the Vedic singers. In both cases the name is joined with that of Dhvasanti or Dhvasra. The presumption from the manner in which these three names are mentioned is that they designate men, but the grammatical form of the words might equally well be feminine. Females must be meant, if the evidence of the Pañcaviṃśa Brāhmaṇa[२] is to be taken as decisive, for the form of the first of the two names there occurring, Dhvasre Puruṣantī, ‘Dhvasrā and Puruṣanti,’ is exclusively feminine, though here as well as elsewhere Sāyaṇa[३] interprets the names as masculines. See also Taranta and Purumīḷha.

  1. i. 112, 23;
    ix. 58, 3.
  2. xiii. 7, 12. Roth thinks the feminine form Dhvasre here is a corruption, based on the dual form occurring in the Rigveda, Dhvasrayoḥ, which might be feminine as well as masculine.
  3. Also on the Śāṭyāyanaka, cited on Rv. ix. 58, 3, and on Rv. i. 112, 23.

    Cf. Weber, Episches im vedischen Ritual, 27, n. 1;
    Sieg, Die Sagenstoffe des Ṛgveda, 62, 63;
    Oldenberg, Zeitschrift der Deutschen Morgenlāndischen Gesellschaft, 42, 232, n. 1.
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