क्रिवि

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यन्त्रोपारोपितकोशांशः[सम्पाद्यताम्]

वाचस्पत्यम्[सम्पाद्यताम्]

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पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


क्रिवि¦ पु॰ कृवि--इन् नि॰।

१ कूपे निघण्टुः

२ कर्त्तरि

३ हिंसके[Page2333-a+ 38] त्रि॰
“रुद्र! यत्ते क्रिविपरं नाम” यजु॰

१० ।

२० ।

४ असुरभेदे
“अभ्योजसा क्रिविं युधाः” ऋ॰

२ ,

२३ ,

२ ,
“क्रिविं नामासुरम्” भा॰।

५ पञ्चालदेशे पु॰ व॰ व॰।
“आप्तोर्यामोऽतिरात्रस्तेन हैतेन क्रैय्यः पञ्चालो राजा”
“क्रिवय इति ह वै पुरा पञ्चालानाचक्षते” शत॰ व्रा॰

१३ ,

५ ,

४ ,

७ ,

Apte[सम्पाद्यताम्]

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पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


क्रिवि [krivi], a. Ved.

Doing, performing.

Killing.

विः A cistern, well.

A leather bag; a cloud (?)

N. of the country of पाञ्चाल.

Monier-Williams[सम्पाद्यताम्]

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पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


क्रिवि m. a N. of रुद्र( v.l. क्रयिन्See. )

क्रिवि m. a leather bag (metaphorically " a cloud ") RV.

क्रिवि m. a well Naigh. iii , 23

क्रिवि m. N. of an असुरSa1y.

क्रिवि m. sg. and pl. ( इस्, अयस्)the original N. of the पञ्चालs S3Br. xiii , 5 , 4 , 7

क्रिवि m. (perhaps also RV. viii , 20 , 24 and 22 , 12 )(See. क्रैव्य.)

Vedic Index of Names and Subjects[सम्पाद्यताम्]

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पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


Krivi is asserted in the Śatapatha Brāhmaṇa[१] to have been the older name of the Pañcālas. This statement is supported by the name of the king there mentioned, Kraivya Pāñcāla, The Krivis appear in the Rigveda[२] as settled on the Sindhu and the Asiknī. It is a plausible conjecture of Zimmer's[३] that with the Kurus they made up the Vaikarṇa people.[४] The importance of the Pañcālas, and the insignificance of the Krivis, may be explained in part by the fact that the later Kuru-Pañcāla alliance included the Bharatas. It is also probable, as Oldenberg[५] suggests, from the Śatapatha Brāhmaṇa,[६] that the Turvaśas were included in the Pañcālas, and as the latter name indicates, probably other tribes also. Or, if Hopkins' view[७] is accepted that Turvaśa was king of the Yadus, the latter may in part have been allied with the Krivis to form the Pañcālas.

  1. xiii. 5, 4, 7.
  2. viii. 20, 24;
    22, 12. ElsewhereKrivi is doubtful in sense. In several passages (i. 30, 1;
    viii. 87, 1;
    ix. 9, 6, and perhaps i. 166, 6, where krivir-datī is an epithet of lightning) Oldenberg, Ṛgveda-Noten, i. 166, 341, understands the word to mean ‘horse.’ Elsewhere (ii. 17, 6;
    22, 2;
    viii. 51, 8) he takes it to be a proper name, while in v. 44, 4, he is doubtful. In the passages last cited this view may very well be correct.
  3. Altindisches Leben, 103.
  4. Cf. Kavaṣa.
  5. Buddha, 404.
  6. xiii. 5, 4, 16.
  7. Journal of the American Oriental Society, 15, 258 et seq. This view is hardly convincing, while the disappearance of the Turvaśas is easily to be accounted for by their being merged, along with the Krivis, in the Pañcālas. The name of Krivi is lost in the Epic as completely as that of Turvaśa (Pargiter, Journal of the Royal Asiatic Society, 1910, 48, notes 4, 5).

    Cf. Macdonell, Sanskrit Literature, 155, 157;
    Grierson, Journal of the Royal Astatic Society, 1908, 602-607;
    Keith, ibid., 831 et seq.;
    Ludwig, Translation of the Rigveda, 3, 152, 153;
    Eggeling, Sacred Books of the East, 12, xli.;
    Max Müller, Sacred Books of the East, 32, 407.
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