तर्कशब्दावली

विकिशब्दकोशः तः
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  • कारणानुपलब्धि (kāraṇānupalabdhi) - non-perception of a cause
  • कारणविरुद्धकार्योपलब्धि (kāraṇaviruddhakāryopalabdhi) - perception of an effect of what is incompatible with a cause
  • कारणविरुद्धव्याप्तोपलब्धि (kāraṇaviruddhavyāptopalabdhi) - perception of what is pervaded by what is incompatible with a cause
  • कार्यहेतु (kāryahetu) - Reason of effect
  • कार्यानुपलब्धि (kāryānupalabdhi) - Non-perception of an effect
  • कार्यविरुद्धकार्योपलब्धि (kāryaviruddhakāryopalabdhi) - perception of an effect of what is incompatible with an effect
  • कार्यविरुद्धव्याप्तोपलब्धि (kāryaviruddhavyāptopalabdhi) - perception of what is pervaded by what is incompatible with an effect
  • कार्यविरुद्धोपलब्धि (kāryaviruddhopalabdhi) - perception of what is incompatible with an effect
  • लिङ्ग (liṅga) - (inferential) mark
  • लोकविरुद्ध (lokaviruddha) - contradicted by worldly usage
  • निग्रहस्थान (nigrahasthāna) - point of defeat
  • पक्ष (धर्मिन्) (pakṣa (dharmin)) - logical subject
  • पक्ष (प्रतिज्ञा) (pakṣa (pratijñā)) - thesis
  • पक्षाभास (pakṣābhāsa) - pseudo-thesis
  • पक्षधर्मता (pakṣadharmatā) - (a reason's) being a property of the logical subject
  • पक्षदोष (pakṣadoṣa) - fallacy of the thesis
  • परार्थानुमान (parārthānumāna) - inference for another
  • प्रमाण (pramāṇa) - means of valid cognition
  • प्रमाणफल (pramāṇaphala) - result of a means of valid cognition
  • प्रसिद्धसम्बन्ध (prasiddhasambandha) - (pseudo-thesis) with a(n already) known connection
  • प्रतिज्ञा (pratijñā) - thesis
  • प्रतिज्ञाहानि (pratijñāhāni) - violation of the thesis
  • प्रतिज्ञाविरोध (pratijñāvirodha) - contradiction of the thesis
  • प्रत्यक्ष (pratyakṣa) - perception
  • प्रत्यक्षाभास (pratyakṣābhāsa) - pseudo-perception
  • प्रत्यक्षविरुद्ध (pratyakṣaviruddha) - contradicted by perception
  • साधन (sādhana) - proof
  • साधनाभास (sādhanābhāsa) - pseudo-proof
  • साधनधर्मासिद्ध (sādhanadharmāsiddha) - pseudo-example in which the proving property is unestablished
  • साधनदोष (sādhanadoṣa) - fallacy of the proof
  • साधनाव्यावृत्त (sādhanāvyāvṛtta) - pseudo-example which is not excluded from the proving property
  • साधारण (sādhāraṇa) - common
  • साधर्म्यदृष्टान्त (sādharmyadṛṣṭānta) - example by similarity
  • साधर्म्यवत् परार्थानुमानम् (sādharmyavat parārthānumānam) - inference for another having similarity
  • साधर्म्येण दृष्टान्ताभासः (sādharmyeṇa dṛṣṭāntābhāsaḥ) - pseudo-example through similarity
  • साध्यधर्मासिद्ध (sādhyadharmāsiddha) - pseudo-example in which the property to be proven is unestablished
  • साध्याव्यावृत्त (sādhyāvyāvṛtta) - from which (the property) to be proven is not excluded
  • सन्दिग्धासिद्ध (sandigdhāsiddha) - (a reason that is) unestablished on account of being doubtful
  • सपक्ष (sapakṣa) - similar instance
  • सपक्ष (sapakṣa) - what is similar to the logical subject
  • सपक्षैकदेशवृत्तिर् विपक्षव्यापी (sapakṣaikadeśavṛttir vipakṣavyāpī) - occurring in a part of what is similar to the logical subject and pervasively present in what is dissimilar to the logical subject
  • स्वभावहेतु (svabhāvahetu) - Reason of essential property
  • स्वभावानुपलब्धि (svabhāvānupalabdhi) - Non-perception of the own-being (of the negated object)
  • स्वभावप्रतिबन्ध (svabhāvapratibandha) - essential connection
  • स्वभावविरुद्धकार्योपलब्धि (svabhāvaviruddhakāryopalabdhi) - perception of an effect of what is incompatible with the own-being
  • स्वभावविरुद्धव्याप्तोपलब्धि (svabhāvaviruddhavyāptopalabdhi) - perception of what is pervaded by what is incompatible with the own-being
  • स्वभावविरुद्धोपलब्धि (svabhāvaviruddhopalabdhi) - perception of what is incompatible with the own-being (of the negated object)
  • स्वार्थानुमान (svārthānumāna) - inference for oneself
  • स्ववचनविरुद्ध (svavacanaviruddha) - contradicted by one's own words
  • त्रैरूप्य (trairūpya) - three characteristics
  • उभयपक्षैकदेशवृत्ति (ubhayapakṣaikadeśavṛtti) - inconclusive reason which occurs in some similar and some dissimilar instances
  • उभयासिद्ध (हेतु) (ubhayāsiddha (hetu)) - (a reason that is) unestablished for both (proponent and opponent)
  • उभयासिद्ध (दृष्टान्त) (ubhayāsiddha (dṛṣṭānta)) - (an example in which) both reason and property to be proven are unestablished
  • उभयाव्यावृत्त (ubhayāvyāvṛtta) - with both (proving and proved property) not being excluded
  • उपलब्धिलक्षणप्राप्ति (upalabdhilakṣaṇaprāpti) - fulfilment of (all) conditions for a perception
  • वैधर्म्यदृष्टान्त (vaidharmyadṛṣṭānta) - example by dissimilarity
  • वैधर्म्यवत् परार्थानुमानम् (vaidharmyavat parārthānumānam) - inference for another having dissimilarity
  • वैधर्म्येण दृष्टान्ताभासः (vaidharmyeṇa dṛṣṭāntābhāsaḥ) - pseudo-example through dissimilarity
  • विपक्ष (vipakṣa) - dissimilar instance
  • विपक्षैकदेशवृत्तिः सपक्षव्यापी (vipakṣaikadeśavṛttiḥ sapakṣavyāpī) - occurring in a part of what is dissimilar to the logical subject and pervasively present in what is similar to it
  • विपरीतान्वय (viparītānvaya) - pseudo-example with reversed positive concomitance
  • विपरीतव्यतिरेक (viparītavyatireka) - with reverse negative concomitance
  • विरुद्ध (viruddha) - contradictory
  • विरुद्धाव्यभिचारिन् (viruddhāvyabhicārin) - non-deviating (and establishing two) contradictory (properties)
  • व्यापकानुपलब्धि (vyāpakānupalabdhi) - Non-perception of a pervading (property)
  • व्यापकविरुद्धकार्योपलब्धि (vyāpakaviruddhakāryopalabdhi) - perception of an effect of what is incompatible with a pervader
  • व्यापकविरुद्धव्याप्तोपलब्धि (vyāpakaviruddhavyāptopalabdhi) - perception of what is pervaded by what is incompatible with a pervader
  • व्यापकविरुद्धोपलब्धि (vyāpakaviruddhopalabdhi) - perception of what is incompatible with a pervader
  • व्यतिरेक (vyatireka) - negative concomitance

बाह्यानुबन्धः[सम्पाद्यताम्]

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